Deu 13:13, Judg 19:22, 1Sa 10:27, 25:17, 1Ki 21:10, 13, 2Cor 6:15 | TSK | STEP | the children. or, naughty men. Belial.Belial is derived by some from {beli,} not, and {âl,} over, i.e., one so proud and envious as not to bear a superior; by others, from {beli,} not, and {ol,} a yoke, i.e., a lawless, ungovernable person, [andres paranomoi,] "lawless men," as the LXX render. It is, however, more probably derived from {beli,} not, and {yäâl}, profit, i.e., a worthless person, good for nothing to himself or others, and capable of nothing but mischief. are gone. Let us.

Deuteronomy 13:13

the children. or, naughty men.

Jud 19:22; 20:13; 1Sa 2:12; 10:27; 25:17,25; 2Sa 16:7; 20:1; 23:6

1Ki 21:10,13; 2Ch 13:7; Joh 8:44; 2Co 6:15; 1Jo 3:10

Belial.Belial is derived by some from {beli,} not, and {âl,} over, i.e., one so proud and envious as not to bear a superior; by others, from {beli,} not, and {ol,} a yoke, i.e., a lawless, ungovernable person, [andres paranomoi,] "lawless men," as the LXX render. It is, however, more probably derived from {beli,} not, and {yäâl}, profit, i.e., a worthless person, good for nothing to himself or others, and capable of nothing but mischief.

are gone.

4:19; 2Ki 17:21; 1Jo 2:19; Jude 1:19

Let us.

2,6

Judges 19:22

they were.

6,7; 16:25

the men.

20:5; Ge 19:4; Ho 9:9; 10:9

sons of Belial.

De 13:13; 1Sa 1:16; 2:12; 10:27; 25:25; 2Sa 23:6,7; 2Co 6:15

Bring forth.

Ge 19:5; Ro 1:26,27; 1Co 6:9; Jude 1:7

1 Samuel 10:27

children.

2:12; 11:12; De 13:13; 2Sa 20:1; 2Ch 13:7; Ac 7:35,51,52

brought him.

2Sa 8:2; 1Ki 4:21; 10:25; 2Ch 17:5; Ps 72:10; Mt 2:11

he held his peace. or, he was as though he had been deaf.

Ps 38:13; Isa 36:21; Mt 27:12-14

1 Samuel 25:17

evil.

20:7,9,33; 2Ch 25:16; Es 7:7

a son of Belial.

25; 2:12; De 13:13; Jud 19:22; 2Sa 23:6,7; 1Ki 21:10,13

2Ch 13:7

that a man.

20:32,33; 2Ki 5:13,14

1 Kings 21:10

two men.

De 19:15; Mt 26:59,60; Ac 6:11

sons of Belial.

De 13:13; Jud 19:22

Thou didst blaspheme.Some, with Parkhurst, would render the original, {bairachta elohim wamailech,} "Thou hast blessed the gods and Molech;" a sense, however, which seems extremely forced, and is not acknowledged by any of the ancient versions, though the LXX. and Vulgate render {bairachta} by [eulogese,] {benedixit,} "blessed." It is no unusual thing for a word to have opposite senses.

Ex 22:28; Le 24:15; Mt 26:59-66; Joh 10:33; Ac 6:13