Deu 13:6-9, 13, 15, 21:23, 2Sa 21:6, 9, Est 7:9-10 | TSK | STEP | thy brother. which is. entice. which thou.

Belial.Belial is derived by some from {beli,} not, and {âl,} over, i.e., one so proud and envious as not to bear a superior; by others, from {beli,} not, and {ol,} a yoke, i.e., a lawless, ungovernable person, [andres paranomoi,] "lawless men," as the LXX render. It is, however, more probably derived from {beli,} not, and {yäâl}, profit, i.e., a worthless person, good for nothing to himself or others, and capable of nothing but mischief.

are gone.

4:19; 2Ki 17:21; 1Jo 2:19; Jude 1:19

Let us.

2,6

Deuteronomy 13:15

destroying it utterly.

2:34; 7:2,16; Ex 22:20; 23:24; Le 27:28; Jos 6:17-21,24; Jud 20:48

Re 17:16; 18:18-24; 19:2,3

Deuteronomy 21:23

he that is hanged is accursed of God. Heb. the curse of God.That is, it is the highest degree of reproach that can attach to a man, and proclaims him under the curse of God as much as any external punishment can. They that see him thus hanging between heaven and earth, will conclude him abandoned of both, and unworthy of either. Bp. Patrick observes, that this passage is applied to the death of Christ; not only because he bare our sins and was exposed to shame, as these malefactors were that were accursed of God, but because he was in the evening taken down from the cursed tree and buried, (and that by the particular care of the Jews, with an eye to this law, Joh 19:31,) in token, that now the guilt being removed, the law was satisfied, as it was when the malefactors had hanged till sun-set: it demanded no more. Then he, and those that are his, ceased to be a curse. And as the land of Israel was pure and clean when the body was buried, so the church is washed and cleansed by the complete satisfaction which Christ thus made.

7:26; Nu 25:4; Jos 7:12; 2Sa 21:6; Ro 9:3; Ga 3:13; 1Co 16:22

2Co 5:21

thy land.

Le 18:25; Nu 35:33,34

2 Samuel 21:6

Let seven.As God accepted the expiation here demanded, we must suppose that both the enquiry of David, and the answer of the Gibeonites, were directed by some open or secret intimation from him.

hang.

17:23; 18:10; Ge 40:19,22; Nu 25:4,5; De 21:22; Jos 8:29; 10:26

Ezr 6:11; Es 9:10,13,14; Mt 27:5

in.

1Sa 10:26; 11:4

whom the Lord did choose. or, the chosen of the Lord.

1Sa 9:16,17; 10:1,24; Ac 13:21