Deuteronomy 27:12-13

upon mount Gerizim.Mount Gerizim and mount Ebal being only separated by a narrow valley, not above a furlong broad, what was spoken with a loud voice on the one might be heard on the other, (See Jud 9:7.) It is probable, however, that the particle {âl} should be rendered by, as it frequently signifies; for when this direction was reduced to practice, (Jos 8:33,) it seems that the people did not stand on the mountains, but over against them in the plain. But the Talmud says, that six tribes went up on each, while the priest and Levites and the ark remained beneath.

11:26-29; Jos 8:33,34; Jud 9:7

Simeon.

Ge 29:33-35; 30:18,24; 35:18

mount Ebal.

4; 11:29; Jos 8:33

to curse. Heb. for a cursing. Reuben.

Ge 29:32; 30:6-13,20; 49:3,4

Deuteronomy 29:10-11

4:10; 31:12,13; 2Ch 23:16; 34:29-32; Ne 8:2; 9:1,2,38; 10:28

Joe 2:16,17; Re 6:15; 20:12

stranger.

5:14; Ex 12:38,48,49; Nu 11:4

the hewer.

Jos 9:21-27; Ga 3:28; Col 3:11

Joshua 23:2

all Israel.

24:1; De 31:28; 1Ch 28:1; Ac 20:17-35

and for their elders.Or, "even for their elders," etc.; for it is probably that Joshua gave the following charge only to the elders, judges, etc., to communicate to the people.

Joshua 24:1

1 Joshua assembles the tribes at Shechem.

2 A brief history of God's benefits, from Terah.

14 He renews the covenant between them and God.

26 A stone the witness of the covenant.

29 Joshua's age, death, and burial.

32 Joseph's bones are buried.

33 Eleazar dies.

Joshua.This must have been a different assembly from that mentioned in the preceding chapter, though probably held not long after the former.

Shechem.As it is immediately added, that "they presented themselves before God," which is supposed to mean at the tabernacle; some are of opinion that Joshua caused it to be conveyed from Shiloh to Shechem on this occasion, to give the greater solemnity to his last meeting with the people. The Vatican and Alexandrian copies of the Septuagint, however, read [Selo,] both here and in verse 25; which many suppose to have been the original reading. Dr. Shuckford supposes that the covenant was made at Shechem, and that the people went to Shiloh to confirm it. But the most probable opinion seems to be that of Dr. Kennicott, that when all the tribes were assembled as Shechem, Joshua called the chiefs to him on that mount, which had before been consecrated by the law, and by the altar which he had erected.

Ge 12:6; 33:18,19; 35:4; Jud 9:1-3; 1Ki 12:1

called.

23:2; Ex 18:25,26

presented.

1Sa 10:19; Ac 10:33
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