Deu 29:26-28, 32:22-25, Isa 5:25, 30:33, 66:24, Jer 7:20, 15:14, Lam 1:12 | TSK | STEP | they went. gods whom. whom he had, etc. or, who had not given to them any portion.given. Heb. divided.

65:15; Da 12:2; 1Th 2:15,16 CONCLUDING REMARKS ON THE BOOK OF ISAIAH. Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning the advent and character, the ministry and preaching, the sufferings and death, and the extensive and permanent kingdom of the Messiah. So explicit and determinate are his predictions, as well as so numerous, that he seems to speak rather of things past than of events yet future; and he may be rather called an evangelist than a prophet. Though later critics, especially those on the continent, have expended much labour and learning in order to rob the prophet of his title; yet no one, whose mind is unprejudiced, can be at a loss in applying select portions of these prophecies to the mission and character of Jesus Christ, and to the events in his history which they are cited to illustrate by the sacred writers of the New Testament. In fact, his prophecies concerning the Messiah seem almost to anticipate the Gospel history; so clearly do they predict his Divine character. (Compare ch. 7:14 with Mat. 1:18-23, and Luke 1:27-35; ch. 6:; 9:6; 35:4; 40:5, 9, 19; 42: 6-8; 61:1, with Lu. 4:18; ch. 62:11; 63:1-4;) his miracles, (ch. 35:5, 6;) his peculiar character and virtues, (ch. 11:2, 3; 40:11; 43:1-3;) his rejection, (Compare ch. 6:9-12 with Mar. 13:14; ch. 7:14, 15; 53:3;) his sufferings for our sins, (ch. 50:6; 53:4-11;) his death and burial, (ch. 53:8, 9;) his victory over death, (ch. 25:8; 53:10, 12;) his final glory, (ch. 49:7, 22, 33; 52:13-15; 53:4, 5;) and the establishment, increase, and perfection of his kingdom, (ch. 2:2-4; 9:2, 7; 11:4-10; 16:5; 29:18-24; 32:1; 40:4, 5; 42:4; 46:13; 49:9-13; 51:3-6; 53:6-10; 55:1-3; 59:16-21; 60:; 61:1-5; 65:25;) each specifically pointed out, and pourtrayed with the most striking and discriminating characters. It is impossible, indeed, to reflect on these, and on the whole chain of his illustrious prophecies, and not be sensible that they furnish the most incontestable evidence in support of Christianity. The style of Isaiah has been universally admired as the most perfect model of elegance and sublimity; and as distinguished for all the magnificence, and for all the sweetness of the Hebrew language.

Jeremiah 7:20

Behold.

4:23-26; 9:10,11; 12:4; 14:16; 42:18; 44:6; Isa 42:25; La 2:3-5

La 4:11; Eze 20:47,48; 22:22; Da 9:11; Na 1:6; Mal 4:1; Re 14:10

Re 16:1-21

and shall.

17:27; 2Ki 22:17; Isa 66:24; Mr 9:43-48

Jeremiah 15:14

pass.

4; 14:18; 16:13; 17:4; 52:27; Le 26:38,39; De 28:25,36,64; Am 5:27

a fire.

4:4; De 29:23; 32:22; Ps 21:9; Isa 42:25; 66:15,16; Na 1:5,6

Heb 12:29

Lamentations 1:12

Is it nothing. or, It is nothing. pass by. Heb. pass bythe way. if. The church in distress here magnifies her affliction; and yet no more than there was cause for her groaning was not heavier than her strokes. She appeals to all spectators--see if there be any sorrow like unto my sorrow. This might truly be said of the griefs which were suffered in Jerusalem of old; but Christians are apt to apply these words too sensibly and sensitively to themselves, when they are in trouble, and sometimes more than there is reasonable cause to warrant. All men feel most from their own burden, and cannot be persuaded to reconcile themselves to it; how often do thy cry out in the words we are illustrating! whereas, if their troubles were to be thrown into a common stock with those of others, and then an equal dividend made, share and share alike, rather than approve such an arrangement, each would be ready to say, "Pray give me my own again."--Henry.

2:13; 4:6-11; Da 9:12; Mt 24:21; Lu 21:22,23; 23:28-31