‏ Deuteronomy 4:1-6

1 An exhortation to obedience.

41 Moses appoints the three cities of refuge on that side of Jordan.

44 Recapitulation.

unto the statutes.Statutes, every thing that concerned morals and the rites and ceremonies of religion; judgments, all matters of civil right and wrong.

8,45; 5:1; 6:1,2; 8:1; 11:1,32; Le 19:37; 20:8; 22:31; Ps 105:45

Ps 119:4; Eze 11:20; 36:27; 37:24; Mt 28:20; Lu 1:6; Joh 15:14

that ye may.

Le 18:5; Eze 20:11,21; Ro 10:5

12:32; Jos 1:7; Pr 30:6; Ec 12:13; Mt 5:18,43; 15:2-9; Mr 7:1-13

Ga 3:15; Re 22:18,19

what the.

Nu 25:1-9; 31:16; Jos 22:17; Ps 106:28,29; Ho 9:10

for all the men.It appears from this appeal, that the pestilence, as well as the sword of the magistrates, singled out the guilty persons and spared the rest. (Ps 91:6-8). The legislator, in order to deter the Jews from idolatry, alludes to this fact, but he notices no circumstance but one, which, though in the original narrative was not stated, was infinitely the most important to advert to on this occasion; but which no persons, but spectators of the fact, and perfectly acquainted with every individual concerned in it, could possibly feel the truth of.

Nu 26:64

10:20; 13:4; Jos 22:5; 23:8; Ru 1:14-17; Ps 63:8; 143:6-11

Isa 26:20; Eze 9:4; Joh 6:67-69; Ac 11:23; Ro 12:9; Re 14:4; 20:4

1; Pr 22:19,20; Mt 28:20; Ac 20:27; 1Co 11:28; 15:3; 1Th 4:1,2

Heb 3:5The people had been often ready to conclude that Moses taught them by his own authority; but at the close of his life he solemnly assured them that he had instructed them exactly as the Lord had commanded him, neither more, nor less, nor otherwise. This is a most express declaration that he was divinely inspired, and utterly incompatible with his integrity of character, if he was not. Scott.

this is your.

Job 28:28; Ps 19:7; 111:10; 119:98-100; Pr 1:7; 14:8; Jer 8:9

2Ti 3:15; Jas 3:13

Surely.

1Ki 4:34; 10:6-9; Ps 119:99; Da 1:20; 4:9; 5:11-16; Zec 8:20-23

Mal 3:12

‏ Deuteronomy 6:1

1 The end of the law is obedience.

3 An exhortation thereto.

20 What they are to teach their children.

the commandments.

4:1,5,14,45; 5:31; 12:1; Le 27:34; Nu 36:13; Eze 37:24

go to possess it. Heb. pass over.

‏ Deuteronomy 11:1

1 An exhortation to obedience;

2 by their own experience of God's great works;

8 by promise of God's great blessings;

16 and by threatenings.

18 A careful study is required in God's words.

26 The blessing and curse set before them.

thou shalt.This verse is the practical improvement of the conclusion of the foregoing chapter; while the next verse begins another view of the subject.

6:5; 10:12; 30:16-20; Ps 116:1

keep.

Le 8:35; Zec 3:7

his statutes.

4:1,5,40; 6:1; Ps 105:45; Lu 1:74,75

‏ Deuteronomy 11:8

Therefore.

8:10,11; 10:12-15; 26:16-19; 28:47; Ps 116:12-16

that ye may.

31:23; Jos 1:6,7; Ps 138:3; Isa 40:31; Da 10:19; 2Co 12:9,10

Eph 3:16; 6:10; Php 4:13; Col 1:11

‏ Deuteronomy 12:1

1 Monuments of idolatry are to be destroyed.

4 The place of God's service to be kept.

15 Blood is forbidden.

16 Blood is forbidden.

17 Holy things must be eaten in the holy place.

18 Holy things must be eaten in the holy place.

19 The Levite is not to be forsaken.

20 Blood is forbidden.

26 Holy things must be eaten in the holy place.

29 Idolatry is not to be enquired after.

the statues.

4:1,2,5,45; 6:1,2

all the days.

19; 4:19; 1Ki 8:40; Job 7:1; Ps 104:33; 146:2

‏ Deuteronomy 12:32

thou shalt not.

4:2; 13:18; Jos 1:7; Pr 30:6; Mt 28:20; Re 22:18,19

‏ Matthew 28:20

them.

7:24-27; De 5:32; 12:32; Ac 2:42; 20:20,21,27; 1Co 11:2,23; 14:37

Eph 4:11-17,20-32

Col 1:28; 1Th 4:1,2; 2Th 3:6-12; 1Ti 6:1-4; Tit 2:1-10; 1Pe 2:10-19

2Pe 1:5-11; 3:2; 1Jo 2:3,4; 3:19-24; Re 22:14

I am.

1:23; 18:20; Ge 39:2,3,21; Ex 3:12; Jos 1:5; Ps 46:7,11; Isa 8:8-10

Isa 41:10; Mr 16:20; Joh 14:18-23; Ac 18:9,10; 2Ti 4:17; Re 22:21

unto.

13:39,40,49; 24:3

Amen.

6:13; 1Ki 1:36; 1Ch 16:36; Ps 72:19; Re 1:18; 22:20 CONCLUDING REMARKS ON MATTHEW'S GOSPEL. Matthew being one of the twelve apostles, and early called to the apostleship, and from the time of his call a constant attendant on our Saviour, was perfectly well qualified to write fully the history of his life. He relates what he saw and heard. "He is eminently distinguished for the distinctness and particularity with which he has related many of our Lord's discourses and moral instructions. Of these his sermon on the mount, his charge to the apostles, his illustrations of the nature of his kingdom, and his prophecy on mount Olivet, are examples. He has also wonderfully united simplicity and energy in relating the replies of his Master to the cavils of his adversaries." "There is not," as Dr. A. Clarke justly remarks, "one truth or doctrine, in the whole oracles of God, which is not taught in this Evangelist. The outlines of the whole spiritual system are here correctly laid down: even Paul himself has added nothing: he has amplified and illustrated the truths contained in this Gospel;--under the inspiration of the Holy Ghost, neither he, nor any of the other apostles, have brought to light one truth, the prototype of which has not been found in the words and acts of our blessed Lord as related by Matthew."
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