Exodus 28:2-4

holy garments.

29:5-9,29,30; 31:10; 39:1,2; 40:13; Le 8:7-9,30; Nu 20:26-28

Ps 132:9,16; Isa 61:3,10; 64:6; Zec 3:3,4; Ro 3:22; 13:14; Ga 3:27

Heb 7:26; Re 19:8

glory.

40; 19:5,6; Nu 27:20,21; Job 40:10; Ps 90:16,17; 96:6; 149:4

Isa 4:2; Jer 9:23,24; Joh 1:14; 1Co 1:30,31; Heb 2:9; 2Pe 1:17

1Jo 3:2; Re 5:10; 19:8

wise hearted.

31:3-6; 35:30,35; 36:1,2; Pr 2:6; Isa 28:24-26

filled.

De 34:9; Isa 11:2; 1Co 12:7-11; Eph 1:17; Jas 1:17

a breastplate.{Choshen,} in Hebrew is used for the square breast-plate of the high priest, in which were set twelve precious stones, each being engraved with the name of one of the sons of Jacob.

15; 39:8-21; Isa 59:17; Eph 6:14; 1Th 5:8; Re 9:17

ephod.The ephod seems to have been a short cloak, without sleeves.

6-14; 39:2-5,21,22; Le 8:7,8; 1Sa 2:18; 22:18; 23:6; 30:7; 2Sa 6:14

a robe.The word {meil,} from {âlah,} to ascend, go up on, may be considered as an upper garment that goes up or over the rest, a surtout.

31-34; 39:25,26

broidered.

29,40; Le 8:7

a mitre.

39:28; Le 8:9

a girdle.

Isa 11:5

Leviticus 8:7-9

he put.

Ex 28:4; 29:5; 39:1-7; Isa 61:3,10; Ro 3:22; 13:14; Ga 3:27

the ephod.The {ephod} seems to have been a garment worn by persons of distinction of various characters (2 Sa 6:4); the description of which in the book of Exodus (ch. 28:6, etc.) relates only to its materials. As to its shape, the LXX. calls it [epómis,] which signifies that it was worn on the shoulders. So also Josephus, who says it was a cubit long. St. Jerome compares it with the Roman {caracalla,} which was a sort of short cloak, only that it had a head or hood, which the ephod had not.

the breast plate.

Ex 28:15-29; 39:8-21; So 8:6; Isa 59:17; Eph 6:14; 1Th 5:8

the Urim.

Ex 28:30; Ezr 2:63

Ex 28:4,36-38; 29:6; 39:28-30; Zec 3:5; 6:11-14; Php 2:9-11
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