Exodus 29:24-28
put.Le 8:27wave them. Heb. shake to and fro. a wave.26,27; Le 7:30; 9:21; 10:14 thou.Le 7:29-31; 8:28; Ps 99:6for a sweet.18offering.41; Le 1:9,13; 2:2,9,16; 3:3,5,9,11,14,16; 7:5,25; 10:13; 1Sa 2:28 the breast.Le 8:29it shall be thy.Ps 99:6 the breast.Le 7:31-34; 8:29; 9:21; 10:15; Nu 6:20; 18:11,18,19; De 18:3the wave offering.The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven. the ram of the consecration.{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation. SeeHeb 7:28; Le 7:37; 8:28-31 Aaron's.Le 7:32-34; 10:14,15; De 18:3is an heave.27; Le 7:14,34; Nu 15:19,20; 18:24,29; 31:29,41sacrifice.Le 3:1; 7:11-38Leviticus 7:29-34
3:1-17; Col 1:20; 1Jo 1:7 own hands.3:3,4,9,14; Ps 110:3; Joh 10:18; 2Co 8:12with the breast.8:27; 9:21See onEx 29:24-28; Nu 6:20 the priest.3:5,11,16the breast.34; 5:13; 6:16,26; 8:29; Nu 18:18 34; 8:25,26; 9:21; 10:14; Nu 6:20; 18:18,19; De 18:3; 1Co 9:13,14 that offereth.3; 6:1-30; 26:1-46 the wave.30-32; 10:14,15; Ex 29:28; Nu 18:18,19; De 18:3by a statue.3:17; Ex 29:9Leviticus 9:21
the breasts.7:24,26,30-34; Ex 29:27,28; Isa 49:3; Lu 2:13; 1Pe 4:11as Moses commanded.The Samaritan text, and thirty MSS. have, {kaasher tzivvah yehowah eth Moshe,} "as Jehovah commanded Moses;" which is also the reading of the LXX., Arabic, and Targum of Onkelos, and seems to be the true reading, being supported, not only by these authorities, but by the whole chapter itself.'Numbers 18:11
the heave.8; Ex 29:27,28; Le 7:14,30-34unto thee.Le 10:14; De 18:3every one.Le 22:2,3,11-13John 4:34
My meat.32; 6:33,38; Job 23:12; Ps 40:8; Isa 61:1-3; Lu 15:4-6,10; 19:10Ac 20:35and.5:36; 17:4; 19:30; Heb 12:2
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