Exodus 29:27-28
the breast.Le 7:31-34; 8:29; 9:21; 10:15; Nu 6:20; 18:11,18,19; De 18:3the wave offering.The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven. the ram of the consecration.{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation. SeeHeb 7:28; Le 7:37; 8:28-31 Aaron's.Le 7:32-34; 10:14,15; De 18:3is an heave.27; Le 7:14,34; Nu 15:19,20; 18:24,29; 31:29,41sacrifice.Le 3:1; 7:11-38Leviticus 7:14
an heave.Ex 29:27,28; Nu 15:19-21; 18:24-28; 31:29,41the priest's.6:26; Nu 18:8-11,19,26-32Leviticus 7:30-34
own hands.3:3,4,9,14; Ps 110:3; Joh 10:18; 2Co 8:12with the breast.8:27; 9:21See onEx 29:24-28; Nu 6:20 the priest.3:5,11,16the breast.34; 5:13; 6:16,26; 8:29; Nu 18:18 34; 8:25,26; 9:21; 10:14; Nu 6:20; 18:18,19; De 18:3; 1Co 9:13,14 that offereth.3; 6:1-30; 26:1-46 the wave.30-32; 10:14,15; Ex 29:28; Nu 18:18,19; De 18:3by a statue.3:17; Ex 29:9Numbers 18:8
the charge.9; Le 6:16,18,20,26; 7:6,32-34; 10:14,15; De 12:6,11; 26:13by reason.Ex 29:21,29; 40:13,15; Le 7:35; 8:30; 21:10; Isa 10:27; Heb 1:91Jo 2:20,27
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