‏ Exodus 29:5-7

garments.

28:2-8; Le 8:7,8

curious.The word {cheshev,} translated curious girdle, simply signifies a kind of diaper or embroidered work, of the same texture as the ephod itself.

28:8

mitre.{Mitznepheth,} from {tzanaph,} to wrap round, evidently means that covering of the head so universal in eastern countries, which we call turband, which consists of a cap, and a sash of fine linen or silk wound round its bottom.

28:36-39; Le 8:9

28:41; 30:23-31; Le 8:10-12; 10:7; 21:10; Nu 35:25; Ps 89:20; 133:2

Isa 61:1; Joh 3:34; 1Jo 2:27

‏ Exodus 30:30

anoint.

29:7-37; 40:15; Le 8:12,30; Nu 3:3

consecrate.

28:3; 29:9,35

‏ Exodus 40:15

everlasting.

12:14; 30:31,33; Nu 25:13; Ps 110:4; Heb 5:1-14; 7:3,7,17-24

Heb 8:1-10:39

‏ Leviticus 8:7-12

he put.

Ex 28:4; 29:5; 39:1-7; Isa 61:3,10; Ro 3:22; 13:14; Ga 3:27

the ephod.The {ephod} seems to have been a garment worn by persons of distinction of various characters (2 Sa 6:4); the description of which in the book of Exodus (ch. 28:6, etc.) relates only to its materials. As to its shape, the LXX. calls it [epómis,] which signifies that it was worn on the shoulders. So also Josephus, who says it was a cubit long. St. Jerome compares it with the Roman {caracalla,} which was a sort of short cloak, only that it had a head or hood, which the ephod had not.

the breast plate.

Ex 28:15-29; 39:8-21; So 8:6; Isa 59:17; Eph 6:14; 1Th 5:8

the Urim.

Ex 28:30; Ezr 2:63

Ex 28:4,36-38; 29:6; 39:28-30; Zec 3:5; 6:11-14; Php 2:9-11

Ex 30:23-29; 40:9-11

Ex 4:6,17; 16:14,19; Isa 52:15; Eze 36:25; Tit 3:6

4:3; 21:10,11,12; Ex 28:41; 29:7; 30:30; Ps 133:2

‏ Numbers 18:8

the charge.

9; Le 6:16,18,20,26; 7:6,32-34; 10:14,15; De 12:6,11; 26:13

by reason.

Ex 29:21,29; 40:13,15; Le 7:35; 8:30; 21:10; Isa 10:27; Heb 1:9

1Jo 2:20,27

‏ Numbers 35:25

abide in it.

28; Jos 20:6; Ro 3:24-26; Eph 2:16-18; Heb 4:14-16; 7:25-28

Heb 9:12-15; 10:19-22

anointed.

Ex 29:7; Le 4:3; 8:12; 21:10
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