Exodus 30:23-30
thee principal.37:29; Ps 45:8; Pr 7:17; So 1:3,13; 4:14; Jer 6:20; Eze 27:19,22pure myrrh.Myrrh is a white gum, issuing from the trunk and larger branches of a thorny tree resembling the acacia, growing in Arabia, Egypt, and Abyssinia. Its taste is extremely bitter; but its smell, though strong, is agreeable; and it entered into the composition of the most costly ointments among the ancients. The epithet {deror,} rendered pure, properly denotes fluid, from the Arabic {darra,} to flow; by which is meant the finest and most excellent kind, called {stacte,} which issues of itself from the bark without incision. cinnamon.{Kinnamon bosem,} odoriferous or spicy cinnamon, is the bark of the canella, a small tree of the size of a willow growing in the island of Ceylon. sweet calamus.{Kenaih bosem,} {calamus aromaticus,} or odoriferous cane, is a reed growing in Egypt, Syria, and India, about two feet in height, bearing from the root a knotted stalk, quite round, containing in its cavity a soft white pith. It is said to scent the air while growing; and when cut down, dried, and powdered, makes an ingredient in the richest perfumes. cassia.Ps 45:8the shekel.Nu 3:47; Eze 45:12hin.29:40; Le 19:36; Nu 15:5 apothecary. or, perfumer.1Ch 9:30an holy.37:29; Nu 35:25; Ps 89:20; 133:2; Heb 1:9 40:9-15; Le 8:10-12; Nu 7:1,10; Isa 61:1; Ac 10:38; 2Co 1:21,221Jo 2:20,27 27 28 whatsoever.29:37; Le 6:18; Mt 23:17,19 anoint.29:7-37; 40:15; Le 8:12,30; Nu 3:3consecrate.28:3; 29:9,35Leviticus 8:10-11
Ex 30:23-29; 40:9-11 Ex 4:6,17; 16:14,19; Isa 52:15; Eze 36:25; Tit 3:6Leviticus 9
1 The first offerings of Aaron, for himself and the people.8 The sin offering,12 and the burnt offering for himself.15 The offerings for the people.23 Moses and Aaron bless the people.24 Fire comes from the Lord, upon the altar. the eighth day.Not on the eighth day of the month, but on the first day after their consecration, which occupied seven days, and before which they were deemed unfit to minister in holy things, being considered in a state of imperfection. All creatures, for the most part, were considered as in a state of uncleanness and imperfection, seven days, and perfected on the eighth. (see ch. 12:2, 3; 14:8-10; 15:13, 14; 22:27; Nu 6:9, 10.) 8:33; 14:10,23; 15:14,29; Nu 6:10; Eze 43:26,27; Mt 28:1 a young.7,8; 4:3; 8:14; Ex 29:1; 2Co 5:21; Heb 5:3; 7:27; 10:10-14and a ram.8:18 Take ye.4:23; 16:5,15; Ezr 6:17; 10:19; Isa 53:10; Ro 8:3; 2Co 5:21Tit 2:14; Heb 9:26-28; 1Pe 2:24; 3:18; Re 5:9a kid.As the offering here is a kid, which was the sacrifice of the sin of the ruler, some think that the reading of the Samaritan and the LXX. is to be preferred: "Speak unto the Elders of Israel." a calf.2both.12:6; 14:10; 23:12; Ex 12:5 a bullock.3:1-17and a meat.2:1-16; 6:14-23; Nu 15:3-9to-day.6,23; Ex 16:10; 19:11; 24:16; 29:43; 40:34,35; Nu 14:10; 16:191Ki 8:10-12; Eze 43:2 and all the congregation.Ex 19:17; De 31:12; 1Ch 15:3; 2Ch 5:2,3; Ne 8:1 and the glory.23; Ex 16:10; 24:16; 40:34,35; 1Ki 8:10-12; 2Ch 5:13,14Eze 43:2 offer thy.2; 4:3,20; 8:34; 1Sa 3:14; Heb 5:3; 7:27,28; 9:7offer the.4:16-20; Heb 5:1 1:4,5; 4:4,29 4:6,7,17,18,25,30; 8:15; 16:18; Heb 2:10; 9:22,23; 10:4-19 the fat.3:3-5,9-11; 4:8-12,34,35; 8:16,17; Ps 51:17; Pr 23:26; Isa 53:10Isa 57:15; 66:2as the Lord.4:8 4:11,12,21; 8:17; 16:27,28; Heb 13:11,12 1:1-17; 8:18-21; Eph 5:2,25-27 13 8:21 3; 4:27-31; 9:15; Nu 28:1-29:31; Isa 53:10; 2Co 5:21; Tit 2:14Heb 2:17; 5:3 manner. or, ordinance.12-14; 1:3-10; 8:18-21; Heb 10:1-22 the meat.1; 2:1,2; Ex 29:38,41; Joh 6:53; Ga 2:20took an handful thereof. Heb. filled his hand out of it.beside. Ex 29:38-42 a sacrifice.3:1-17; 7:11-18; Ro 5:1,10; Eph 2:14-17; Col 1:20 10; 3:5,16 they put.7:29-34burnt.3:14-17 the breasts.7:24,26,30-34; Ex 29:27,28; Isa 49:3; Lu 2:13; 1Pe 4:11as Moses commanded.The Samaritan text, and thirty MSS. have, {kaasher tzivvah yehowah eth Moshe,} "as Jehovah commanded Moses;" which is also the reading of the LXX., Arabic, and Targum of Onkelos, and seems to be the true reading, being supported, not only by these authorities, but by the whole chapter itself.' his hand. or, as the Greek has it, "his hands."Menachem gives reason why it is written hand, to signify the right hand, because that was lifted up higher than the left. The lifting up of the hand was a gesture used in speaking, and signifying any weighty thing, Isa 49:22; and particularly in swearing, Ge 14:22; praying, Ps 28:2; and blessing, either of God, Ps 134:2, or of men, as in this place. Paul, speaking of prayer, uses the phrase, "lifting up holy hands;" as also David: "Let the lifting up of my hands be as the evening sacrifice." Ge 14:18-20; Nu 6:23-27; De 10:8; 21:5; 1Ki 8:55; 1Ch 23:132Ch 6:3; Ps 72:17; Mr 10:16; Lu 24:50; Ac 3:26; 2Co 13:14Heb 7:6,7; 1Pe 3:9 came out.Lu 1:21,22; Heb 9:24-28the glory.6; Nu 14:10; 16:19,42 there came a fire.These victims were consumed by a fire of no human kindling. Josephus says that "a fire proceeded from the victims themselves, of its own accord, which had the appearance of a flash of lightning, and consumed all that was upon the altar." 6:13; Ge 4:3,4; 15:17; Ex 3:2; Jud 6:21; 13:19,20,23; 1Ki 18:382Ki 19:15; 1Ch 21:26; 2Ch 6:2; 7:1-3; Ps 20:3,4; 80:1; *marg:they shouted.Ge 17:3; Nu 14:5; 16:22; 1Ki 18:39; 2Ch 7:3; Ezr 3:11; Mt 26:39Re 4:9; 5:8; 7:11
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