‏ Genesis 16:3

A.M. 2093. B.C. 1911. had.

12:4,5

gave.

5; 30:4,9

his.

25:6; 28:9; 32:22; 35:22; Jud 19:1-4; 2Sa 5:13; 1Ki 11:3; Ga 4:25

‏ Genesis 21:10

Cast out.The word rendered "cast out," signifies also to divorce. See Le 21:7. In this latter sense, it may be understood here.

25:6,19; 17:19,21; 20:11; 22:10; 36:6,7; Mt 8:11,12; 22:13; Joh 8:35

Ga 4:22-31; 1Jo 2:19

heir.

Joh 8:35; Ga 3:18; 4:7; 1Pe 1:4; 1Jo 2:19

‏ Genesis 22:24

concubine.

16:3; 25:6; Pr 15:25

Maachah.He may have been the father of the Macetes, in Arabia Felix: there is a city called Maca towards the straits of Ormus.

‏ Genesis 25:1

1 The sons of Abraham by Keturah.

5 The division of his goods.

7 His age, death, and burial.

11 God blesses Isaac.

12 The generations of Ishmael.

17 His age and death.

19 Isaac prays for Rebekah, being barren.

22 The children strive in her womb.

24 The birth of Esau and Jacob.

27 Their different characters and pursuits.

29 Esau sells his birthright.

A.M. cir. 2151. B.C. cir. 1853.

23:1,2; 28:1; 1Ch 1:32,33

‏ Genesis 25:6

concubines.

1; 16:3; 30:4,9; 32:22; 35:22; Jud 19:1,2,4

gifts.

Ps 17:14,15; Mt 5:45; Lu 11:11-13; Ac 14:17

sent.

21:14

east country.Arabia Deserta, which was eastward of Beer-sheba, where Abraham dwelt.

Jud 6:3; Job 1:1,3

‏ Genesis 33:2

Rachel.

29:30; 30:22-24; 37:3; Mal 3:17

‏ Genesis 35:22

lay with.

49:4; Le 18:8; 2Sa 16:21,22; 20:3; 1Ch 5:1; 1Co 5:1

Now the sons.In the Hebrew text, a break is here left in the verse, opposite to which there is a Masoretic note, which states that "there is a hiatus in the verse." This hiatus the LXX., thus supplies: [kai poneros ephane enantion autou ,] "and it appeared evil in his sight."

18; 29:31-35; 30:5-24; 46:8-27; 49:1-28; Ex 1:1-5; 6:14-16; Nu 1:5-15

Nu 1:20-46; 2:3-33; 7:12-89; 26:5-51,57-62; 34:14-28; De 33:1-29

Jos 13:1-21:45; 1Ch 2:1,2; 12:23-40; 27:16-22; Eze 48:1-35; Ac 7:8

Re 7:4-8; 21:14

‏ 2 Samuel 12:11

I will raise.

13:1-14,28,29; 15:6,10

I will take.That is, in the course of my providence I will permit this to be done. Such phrases in Scripture do not mean that God either does or can do evil himself; but only that he permits such evil to be done as he foresaw would be done, and which, had he pleased, he might have prevented.

16:21,22; De 28:30; Eze 14:9; 20:25,26; Ho 4:13,14
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