Genesis 49:9
a lion's.Ho 5:4,14; 1Co 15:24; Re 5:5he stooped.Nu 23:24; 24:9 Numbers 2:2-34
Every man.The Israelites, it appears, encamped in four grand divisions, with the tabernacle in the centre; though at some distance from it. The form of the camp was quadrangular, containing, according to Scheuchzer, a little more than twelve square miles. Under each of the four divisions, three tribes were placed, under one general standard. Between these four great camps and the tabernacle, were pitched four smaller camps of the priests and Levites, who were in immediate attendance upon it; the camp of Moses, and of Aaron and his sons, being on the east side of the tabernacle, where the entrance was. Judah was placed on the east, and under him he had Issachar and Zebulun; on the south was Reuben, and under him Simeon and Gad; on the west was Ephraim, and under him Manasseh and Benjamin; and Dan was on the north, and under him Asher and Naphtali. Every tribe had its particular standard, probably with the name of the tribe embroidered with large letters. It seems highly improbable that the figures of animals should have been painted on them, as the Jewish writers assert; for even in after ages, when Vitellius wished to march through Judea, their great men besought him to march another way, as the law of the land did not permit images (such as were on the Roman standard) to be brought into it. Josephus Ant. 1. xviii. c. 7. shall pitch.3,10; 1:52; 10:14,18,22,25the ensign.Isa 11:10-12; 18:3; Zec 9:16far off. Heb. over against.Jos 3:4about the.1:50,53; Ps 76:11; Isa 12:6; Eze 43:7; 1Co 14:33,40; Php 1:27Col 2:19; Re 4:2-5 the standard.Ge 49:8-10; Jud 1:1,2; 1Ch 5:2Nahshon.1:7; 7:12,17; 10:14-16; 26:19-22; Ru 4:20; 1Ch 2:10; Mt 1:4Lu 3:32,33Naasson. 1:27; 26:22 1:8,28,29; 7:18,23; 10:15; 26:23-25 1:29; 26:25 1:9,30,31; 7:24,29; 10:16 1:31; 26:26,27 These shall.10:14 camp of Reuben.Ge 49:3,4; 1Ch 5:1Elizur.1:5; 7:30,35; 10:18 1:21; 26:7 Shelumiel.1:6; 7:36,41; 10:19 1:23; 26:14 Eliasaph.1:14; 7:42,47; 10:20Son of Deuel. 1:25; 26:18 an hundred.9,24,31they shall.10:18 tabernacle.1; 1:50-53; 3:38; 10:17,21; 1Co 14:40; Col 2:5 camp of Ephraim.1:32; 10:22; Ge 48:5,14-20; De 33:17; Ps 80:1,2Elishama.1:10; 7:48,53; 10:22; 1Ch 7:26,27 1:33; 26:37 Gamaliel.1:10; 7:54,59; 10:23 1:35; 26:34 Abidan.1:11; 7:60,65; 10:24 1:37; 26:41 an hundred.9,16,31And.10:22 Ahiezer.1:12; 7:66,71; 10:25 1:39; 26:43 Pagiel.1:13; 7:72,77 forty.1:41; 26:47Reyher, who is followed by Scheuchzer, assigns the following space to the soldiers of each of the tribes, whilst remaining close to each other in their ranks, allowing one square cubit to each; but if we take in the arrangement, not only the soldiers, but the tents, the families, etc., a much larger extent of ground is requisite: Tribe of Judah. Tribe of Manasseh. Breadth 298 3/5 cubits Breadth 161 cubits Length 250 Length 200 ------ ------ Total 74,600 Total 32,200 Tribe of Issachar. Tribe of Simeon. Breadth 217 3/5 cubits Breadth 182 6/13 cubits Length 250 Length 325 ------ ------ Total 54,400 Total 59,300 Tribe of Gad. Tribe of Benjamin. Breadth 140 5/11 cubits Breadth 177 cubits Length 325 Length 200 ------ ------ Total 45,650 Total 35,400 Tribe of Zebulun. Tribe of Dan. Breadth 229 3/4 cubits Breadth 156 3/4 cubits Length 250 Length 400 ------ ------ Total 57,400 Total 62,700 Tribe of Ephraim. Tribe of Asher. Breadth 202 1/2 cubits Breadth 103 3/4 cubits Length 200 Length 400 ------ ------ Total 40,500 Total 41,500 Tribe of Reuben. Tribe of Naphtali. Breadth 143 1/5 cubits Breadth 133 1/2 cubits Length 325 Length 400 ------ ------ Total 46,500 Total 53,400 the tribe.1:42,43; 26:48-50Ahira.1:15; 7:78,83; 10:27 1:42,43; 26:50 an hundred.9,16,24They.10:25 9; 1:46; 11:21; 26:51; Ex 12:37; 38:26 1:47-49 according.1:54; Ex 39:42; Ps 119:6; Lu 1:6so they.2; 10:28; 23:9,10,21; 24:2,5,6 Numbers 23:24
as a great.24:8,9; Ge 49:9; De 33:20; Ps 17:12; Pr 30:30; Isa 31:4; Am 3:8Re 5:5he shall.24:17; Ge 49:27; Da 2:44; Mic 5:8,9; Zec 10:4,5; 12:6; Re 19:11-21 Numbers 24:9
couched.Ge 49:9; Job 38:39,40who shall.23:24; Job 41:10; Ps 2:12Blessed.Ge 12:3; 27:29; Ps 122:6; Mt 25:40,45; Ac 9:5 Proverbs 28:2
the transgression.1Ki 15:25,28; 16:8-29; 2Ki 15:8-31; 2Ch 36:1-12; Isa 3:1-7Ho 13:11but.Ge 45:5-8; 2Ch 32:20-26; Job 22:28-30; Ec 9:15; Isa 58:12; Da 4:27by a man, etc. by men of understanding and wisdom shall theylikewise be prolonged. Ezekiel 1:10
for the.10:14; Re 4:7the face of a man.Nu 2:10; Isa 46:8; Lu 15:10; 1Co 14:20the face of a lion.Nu 2:3; Jud 14:18; 1Ch 12:8; Re 5:5the face of an ox.10:14Cherub.Nu 2:18; Pr 14:4; 1Co 9:9,10the face of an eagle.Nu 2:25; De 28:49; Job 39:27; Isa 40:31; Da 7:4 Ezekiel 10:14
every.21; 1:6-10; 1Ki 7:29,36; Re 4:7the face of a cherub.In ch. 1:10, instead of "the face of a cherub," it is "the face of an ox:" hence a cherub was in the likeness of an ox, at least as to its head. The extraordinary shape of these angelic beings, which appeared to the prophet in vision, is manifestly symbolical; for it is not to be supposed that these heavenly beings are really thus formed. The four faces, wings, and the arms of a man, denote the sublime qualities of these immediate ministers of the Deity; qualities entirely essential to fill up the extent of their duty. The face of a man denotes their intelligence; of a lion, their intrepid courage; of an ox, their patience and perseverance in labour; and of an eagle, their great penetration, their sublime sight into heavenly things, and their readiness to rise up into all that is great and divine. The wings being stretched out, signifies their readiness and rapidity in obeying the commands of their Master; the wings bent down, denotes their profound respect before the Lord of the Universe; and the man's arms under the wings, shew that zeal produces application and labour. Ezekiel 10:21
had four.14; 1:8-10; 41:18,19; Re 4:7and the.8 Revelation of John 4:6
a sea.15:2; Ex 38:8; 1Ki 7:23crystal.21:11; 22:1; Job 28:17; Eze 1:22the midst.5:6; 7:17; Eze 1:4,5four beasts.8,9; 5:6,14; 6:1; 7:11; 14:3; 15:7; 19:4; Eze 1:5-28; 10:14full.8; Eze 1:18; 10:12
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