Gen 9:25, Deu 27:15-26, Jos 9:23, 1Sa 26:19, Neh 13:25, Gal 3:10, 13 | TSK | STEP | Cursed. a servant.The devoted nations, which God destroyed before Israel, were descended from Canaan: and so were the Phoenicians and Carthaginians, who were at length subjugated with dreadful destruction by the Greeks and Romans. The Africans, who have been bought and sold like beasts, were also his posterity.

Genesis 9:25

Cursed.

22; 3:14; 4:11; 49:7; De 27:16; 28:18; Mt 25:41; Joh 8:34

a servant.The devoted nations, which God destroyed before Israel, were descended from Canaan: and so were the Phoenicians and Carthaginians, who were at length subjugated with dreadful destruction by the Greeks and Romans. The Africans, who have been bought and sold like beasts, were also his posterity.

Jos 9:23,27; Jud 1:28-30; 1Ki 9:20,21; 2Ch 8:7,8; Joh 8:34

Deuteronomy 27:15-26

Cursed be.

28:16-19; Ge 9:25; 1Sa 26:19; Jer 11:3

maketh.

4:16-23; 5:8; Ex 20:4,23; 32:1-4; 34:17; Le 19:4; 26:1

Isa 44:9,10,17; Ho 13:2,3

an abomination.

29:17; 1Ki 11:5-7; 2Ki 23:13; 2Ch 33:2; Isa 44:19; Eze 7:20

Da 11:31; Mt 24:15; Re 17:4,5

and putteth.

Ge 31:19,34; 2Ki 17:19; Ps 44:20,21; Jer 23:24; Eze 8:7-12; 14:4

And all.

Nu 5:22; Jer 11:5; 28:6; Mt 6:13; 1Co 14:16

Amen.To each of the curses the people were to say Amen, as well as to the blessings; to denote a profession of their faith in the truth of them, that they were the real declarations of the wrath of God; and an acknowledgement of the equity of these curses. It was such an imprecation upon themselves, as strongly obliged them to have nothing to do with those evil practices on which the curse is entailed. We read of those who entered a curse to walk in God's law. Ne 10:29. All the people, by saying this Amen, became bound one for another, that they would observe God's laws, by which every man was obliged, as far as he could, to prevent his neighbour from breaking these laws, and to reprove those that had offended, lest they should bear sin and the curse for them.

21:18-21; Ex 20:12; 21:17; Le 19:3; Pr 30:11-17; Eze 22:7; Mt 15:4-6

19:14; Pr 22:28; 23:10,11

Le 19:14; Job 29:15; Pr 28:10; Isa 56:10; Mt 15:14; Re 2:14

10:18; 24:17; Ex 22:21-24; 23:2,8,9; Ps 82:2-4; Pr 17:23; 31:5

Mic 3:9; Mal 3:5

22:30; Ge 35:22; 49:4; Le 18:8; 20:11; 2Sa 16:22; 1Ch 5:1; Eze 22:10

Am 2:7; 1Co 5:1

Ex 22:19; Le 18:23; 20:15

Le 18:9; 20:17; 2Sa 13:1,8-14; Eze 22:11

Le 18:17; 20:14

19:11,12; Ex 20:13; 21:12-14; Le 24:17; Nu 35:31; 2Sa 3:27; 11:15-17

2Sa 12:9-12; 13:28; 20:9,10

10:17; 16:19; Ex 23:7,8; Ps 15:5; Pr 1:11-29; Eze 22:12,13

Mic 3:10,11; 7:2,3; Mt 26:15; 27:3,4; Ac 1:18

Cursed.

15; 28:15-68; Ps 119:21; Mt 25:41; 1Co 16:22

confirmeth.

Jer 11:3-5; Eze 18:24; Ro 3:19,20; 10:5; Ga 3:10

Joshua 9:23

cursed.This may refer to the original curse pronounced against the descendants of Canaan: both of them seem to have implied nothing else than perpetual slavery. The Gibeonites were brought, no doubt, under tribute; performed the meanest offices for the Israelites; being in the same condition as the servile class of Hindoos, called the {Chetrees;} had their national importance annihilated, and yet were never permitted to incorporate themselves with the Israelites.

See on

Ge 9:25,26; Le 27:28,29

none of you be freed. Heb. not be cut off from you. hewers.In the East, collecting wood for fuel, and carrying water, are the peculiar employment of females. The Arab women of Barbary, and the daughters of the Turcomans, are thus employed. Hence Mr. Harmer concludes, that the bitterness of the doom of the Gibeonites does not seem to have consisted in the labouriousness of the service enjoined them, but its disgracing them from the characteristic employment of men, that of bearing arms, and condemning them and their posterity for ever to the employment of females.

21,27