Hosea 5:4

They will not frame their doings. Heb. They will not give.Or, their doings will not suffer them.

Ps 36:1-4; 78:8; Joh 3:19,20; 2Th 2:11,12

for.

4:12; Jer 50:38

and.

4:1; 1Sa 2:12; Ps 9:10; Jer 9:6,24; 22:15,16; 24:7; Joh 8:55; 16:3

1Jo 2:3,4

John 16:3

because.

8:19,55; 15:21,23; 17:3,25; Lu 10:22; 1Co 2:8; 2Co 4:3-6; 2Th 1:8

2Th 2:10-12; 1Ti 1:13; 1Jo 3:1; 4:8; 5:20

Romans 1:28

as they did.

18,21; Job 21:14,15; Pr 1:7,22,29; 5:12,13; 17:16; Jer 4:22; 9:6

Ho 4:6; Ac 17:23,32; Ro 8:7,8; 1Co 15:34; 2Co 4:4-6; 10:5

2Th 1:8; 2:10-12; 2Pe 3:5

retain. or, acknowledge. a reprobate mind. or, a mind voidof judgment.

Jer 6:30; 2Co 13:5-7; 2Ti 3:8; Tit 1:16

not convenient.

Eph 5:4; Phm 1:8

1 Corinthians 1:20-21

is the wise.

Isa 33:18; 53:1

hath.

19; 2Sa 15:31; 16:23; 17:14,23; Job 12:17,20,24; Isa 44:25; Ro 1:22

in.

24; Da 2:20; Ro 11:33; Eph 3:10

the wisdom.Dr. Lightfoot well observes, "that [sophia tou theos ,] the wisdom of God, is not to be understood of that wisdom which had God for its author, but of that wisdom which had God for its object. There was, among the heathen, [sophia tes physeos,] wisdom about natural things, that is philosophy; and [sophia tou theos ,] wisdom about God, that is, divinity. But the world, in its divinity, could not, by wisdom, know God." The wisest of the heathen had no just and correct views of the Divine nature; of which the works of Cicero and Lucretius are incontestable proofs.

the world.

Mt 11:25; Lu 10:21; Ro 1:20-22,28

the foolishness.

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