Isaiah 5:7
the vineyard.Ps 80:8-11,15; Jer 12:10his pleasant plant. Heb. plant of his pleasures.62:5; Ps 147:11; 149:4; So 7:6; Zep 3:17he looked.2; 58:6-8; Ex 22:22-27; Mic 6:8; Zec 7:9-14; Mt 3:8-10; 23:23Joh 15:2; 1Co 6:8-11; 1Jo 3:7,8but.The paronomasia, or play of words, is very remarkable here: he looked for {mishpat,} "judgment," but behold {mispach,} "oppression;" for {tzedakah,} "justice," but behold {tzëdkah,} "a cry." oppression. Heb. a scab.1:6; 3:17a cry.Ge 4:10; Ex 2:23,24; 3:7; 22:21-24,27; De 15:9; Ne 5:1-5Job 31:38,39; 34:28; Pr 21:13; Lu 18:7; Jas 5:4Jeremiah 2:26
the thief.36; 3:24,25; Pr 6:30,31; Isa 1:29; Ro 6:21their kings.32:32; Ezr 9:7; Ne 9:32-34; Da 9:6-8Jeremiah 5:11
the house.3:6-11,20; Isa 48:8; Ho 5:7; 6:7Jeremiah 9:26
Egypt.25:9-26; 27:3-7; 46:1-52:34; Isa 13:1-24:23; Eze 24:1-32:32Am 1:1-2:16; Zep 1:1-2:15Judah.Isa 19:24,25in the utmost corners. Heb. cut off into corners; or, havingthe corners of their hair polled. Dr. Durell and others justly consider the marginal reading as far preferable; as being descriptive of the mode in which the Arabians cut their hair and beard. (See Notes on Le 21:5.) 25:23; 49:32uncircumcised in.4:4; Le 26:41; De 30:6; Eze 44:7,9; Ac 7:51; Ro 2:28,29Ezekiel 18:31
Cast.20:7; Ps 34:14; Isa 1:16,17; 30:22; 55:7; Ro 8:13; Eph 4:22-32Col 3:5-9; Jas 1:21; 1Pe 1:14; 2:1; 4:2-4make.11:19; 36:26; Ps 51:10; Jer 32:39; Mt 12:33; 23:26; Ac 3:19; Ro 8:13Ro 12:2; Jas 4:8; 1Pe 1:22for why.33:11; De 30:15,19; Pr 8:36; Jer 21:8; 27:15; Ac 13:46Matthew 3:9-10
think.Mr 7:21; Lu 3:8; 5:22; 7:39; 12:17We.Eze 33:24; Lu 16:24; Joh 8:33,39,40,53; Ac 13:26; Ro 4:1,11-16Ro 9:7,8; Ga 4:22-31God.8:11,12; Lu 19:40; Ac 15:14; Ro 4:17; 1Co 1:27,28; Ga 3:27-29Eph 2:12,13 now.Mal 3:1-3; 4:1; Heb 3:1-3; 10:28-31; 12:25the axe.Lu 3:9; 23:31therefore.Ps 1:3; 92:13,14; Isa 61:3; Jer 17:8; Joh 15:2is hewn.7:19; 21:19; Ps 80:15,16; Isa 5:2-7; 27:11; Eze 15:2-7; Lu 13:6-9Joh 15:6; Heb 6:8; 1Pe 4:17,18
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