Jeremiah 10:10
the Lord.1Ki 18:39; 2Ch 15:3; Joh 17:3; 1Th 1:9; 1Jo 5:20true God. Heb. God of truth.De 32:4; Ps 31:5; 100:5; 146:6the living.23:36; De 5:26; 1Sa 17:26,36; Ps 42:2; 84:2; Isa 37:4,17; Da 6:26Mt 16:16; 26:63; Ac 14:15; 1Ti 6:17; Heb 10:31everlasting king. Heb. King of eternity.Ps 10:16; 93:2; 145:13; Isa 57:15; Da 4:3,34; 7:14; 1Ti 1:17at.Jud 5:4; Job 9:6; Ps 18:7; 68:11; 77:18; 97:4; 104:32; 114:7; Mic 1:4Na 1:6; Hab 3:6,10; Mt 27:51,52; Re 20:11the nations.Ps 76:7; 90:11; Joe 2:11; Na 1:6; Mal 3:2Mark 12:29
Hear.32,33; De 6:4; 10:12; 30:6; Pr 23:26; Mt 10:37; Lu 10:27; 1Ti 1:5Ephesians 4:6
God.6:23; Nu 16:22; Isa 63:16; Mal 2:10; Mt 6:9; Joh 20:17; 1Co 8:6; 12:6Ga 3:26-28; 4:3-7; 1Jo 3:1-3who.1:21; Ge 14:19; 1Ch 29:11,12; Ps 95:3; Isa 40:11-17,21-23Jer 10:10-13; Da 4:34,35; 5:18-23; Mt 6:13; Ro 11:36; Re 4:8-11and in.2:22; 3:17; Joh 14:23; 17:26; 2Co 6:16; 1Jo 3:24; 4:12-151 Timothy 1:17
the King.6:15,16; Ps 10:16; 45:1,6; 47:6-8; 90:2; 145:13; Jer 10:10; Da 2:44Da 7:14; Mic 5:2; Mal 1:14; Mt 6:13; 25:34; Ro 1:23; Heb 1:8-13Re 17:14; 19:16invisible.Joh 1:18; Ro 1:20; Col 1:15; Heb 11:27; 1Jo 4:12the only.Ro 16:27; Jude 1:25be.1Ch 29:11; Ne 9:5; Ps 41:13; 57:11; 72:18,19; 106:48; Da 4:34,37Eph 3:20,21; 1Pe 5:11; 2Pe 3:18; Re 4:8-11; 5:9-14; 7:12; 19:1,6Amen.Mt 6:13; 28:201 Timothy 2:5
one God.De 6:4; Isa 44:6; Mr 12:29-33; Joh 17:3; Ro 3:29,30; 10:12; 1Co 8:6Ga 3:20; Eph 4:6and.Job 9:33; Heb 7:25; 8:6; 9:15; 12:24the man.Mt 1:23; Lu 2:10,11; Joh 1:14; 1Co 15:45-47; Php 2:6-8; Heb 2:6-13Re 1:13Jude 25
the only.Ps 104:24; 147:5; Ro 11:33; 16:27; Eph 1:8; 3:10; 1Ti 1:17God.Ps 78:20; Isa 12:2; 45:21; Joh 4:22; 1Ti 2:3; Tit 1:3,4; 2:10,13Tit 3:4; 2Pe 1:1be glory.1Ch 29:11; Ps 72:18,19; Da 4:37; Mt 6:13; Eph 3:21; 1Pe 4:111Pe 5:10,11; 2Pe 3:18; Re 1:6; 4:9-11; 5:13,14 CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas men egrapsen epistolen oligostichon men pepleromenen de ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.
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