Joshua 2:12
swear.9:15,18-20; 1Sa 20:14,15,17; 30:15; 2Ch 36:13; Jer 12:16that ye will.1Sa 20:14-17; 24:21,22; Es 8:6; 2Ti 1:16-18; Jas 2:13my father's.13; Ge 24:3,9; Ro 1:31; 1Ti 5:8give me.18; Ex 12:13; Eze 9:4-6; Mr 14:44Joshua 2:17
20; Ge 24:3-8; Ex 20:7; Le 19:11,12; Nu 30:2; 2Sa 21:1,2,7Joshua 9:20
lest wrath.2Sa 21:1-6; 2Ch 36:13; Pr 20:25; Eze 17:12-21; Zec 5:3,4; Mal 3:5Ro 1:31; 1Ti 1:102 Samuel 21:1-2
1 The three years' famine for the Gibeonites ceases, by hanging seven of Saul's sons.10 Rizpah's kindness unto the dead.12 David buries the bones of Saul and Jonathan in his father's sepulchre.15 Four battles against the Philistines, wherein four valiants of David slay four giants. A.M. 2986. B.C. 1018. An. Ex. Ex. Is. 473. a famine.Ge 12:10; 26:1; 41:57; 42:1; 43:1; Le 26:19,20,26; 1Ki 17:1; 18:22Ki 6:25; 8:1; Jer 14:1-18enquired. Heb. sought the face, etc. of the Lord.5:19,23; Nu 27:21; 1Sa 23:2,4,11; Job 5:8-10; 10:2; Ps 50:15; 91:15It is.Jos 7:1,11,12Saul.1Sa 22:17-19 now the.Jos 9:3-21the Amorites.The Gibeonites were Hivites, not Amorites, as appears from Jos 6:19; but Amorites is a name often given to the Canaanites in general. Ge 15:16in his zeal.De 7:16; 1Sa 14:44; 15:8,9; 2Ki 10:16,31; Lu 9:54,55; Joh 16:2Ro 10:2; Ga 4:171 Kings 2:9
hold him.Do not consider him as an innocent man; for, as thou art a wise man, and knowest how to treat such persons, treat him as he deserves; only, as I have sworn to him that I would not put him to death, "bring not his hoar head down to the grave with blood." So Solomon understood David; for, after he had commanded Joab to be slain, in obedience to his father, he sent for Shimei, and knowing he ought to be well watched, he confined him to Jerusalem for the rest of his life: and so it appears David should be understood; for the negative particle {lo,} in the former clause, "hold him not guiltless," should be repeated in the latter clause, though not expressed; instances of which frequently occur in the Hebrew Scriptures. (See Jud 5:30. 1Sa 2:3. Ps 1:5; 9:18; 38:1; 75:5. Pr 5:16; 24:12, etc.) This is the view taken of the subject by Dr. Kennicott, and it seems the best and most correct mode of interpreting the text. Ex 20:7; 22:28; Job 9:28wise.3:12,28his.6; Ge 42:38; 44:31with.Nu 32:23
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