Judges 4:6-7
Barak.5:1; Heb 11:32Kedesh-naphtali.Jos 19:32,37; 21:32Hath.Jos 1:9; Ps 7:6; Isa 13:2-5; Ac 13:47Tabor.8:18; 1Sa 10:3; Ps 89:12; Jer 46:18; Ho 5:1ten thousand.10; 5:14-18 And I.Ex 14:4; Jos 11:20; Eze 38:10-16; Joe 3:11-14Kishon.5:21; 1Ki 18:40; Ps 83:9,10deliver.14; Ex 21:13; Jos 8:7; 10:8; 11:6; 1Sa 24:10,181 Kings 22:6
the prophets together.18:19; 2Ti 4:3Go up.15,22,23; 2Ch 18:14; Jer 5:31; 8:10,11; 14:13,14; 23:14-17Jer 28:1-9; Eze 13:7-16,22; Mt 7:15; 2Pe 2:1-3; Re 19:20the Lord.This prophecy is couched in the ambiguous terms in which the heathen oracles were delivered. It may mean, either "The Lord will deliver it (Ramoth Gilead) into the king's (Ahab's) hand;" or, "The Lord will deliver (Israel) into the king's (of Syria) hand." So in the famous reply of the Delphian oracle to Pyrrhus: {Aio te Æacida, Romanos vincere posse: Ibis redibis nunquam in bello peribis;} "I say to thee, Pyrrhus the Romans shall overcome: thou shalt go, thou shalt return never in war shalt thou perish."1 Kings 22:15-17
shall we go.6Go and prosper.This was strong irony; they were the precise words of the false prophets; but were spoken by Micaiah in such a tone and manner as at once shewed Ahab that he did not believe, but ridiculed these words of uncertainty. The reply of the Delphian oracle to Crosesus was as ambiguous as that returned to Pyrrhus, {Croesus Halym penetrans magnam pervertet opum vim,} "If Croesus crosses the Halys, he will overthrow a great empire." This he understood of the empire of Cyrus; the event proved it to be his own: he was deluded, yet the oracle maintained its credit. 18:27; Jud 10:14; 2Ki 3:13; 2Ch 18:14; Ec 11:9; Mt 26:45 shall I adjure.Jos 6:26; 1Sa 14:24; 2Ch 18:15; Mt 26:63; Mr 5:7; Ac 19:13that thou tell.Jer 42:3-6; Mt 22:16,17 I saw.1Sa 9:9; Jer 1:11-16; Eze 1:4; Ac 10:11-17as sheep.34-36; Nu 27:17; 2Ch 18:16,17; Jer 23:1,2; 50:6,17; Eze 34:4-6Zec 10:2; 13:7; Mt 9:36
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