Lev 1:0-6:19 | TSK | STEP | The law of burnt offerings; of the herd; of the flocks; of the fowls. called. out of.

Leviticus 1

did look.

40:25; Ge 1:31; Ps 104:31

blessed them.

Ge 14:19; Le 9:22,23; Nu 6:23-27; Jos 22:6; 2Sa 6:18; 1Ki 8:14

1Ch 16:2; 2Ch 6:3; 30:27; Ne 11:2; Ps 19:11

1 The law of burnt offerings;

3 of the herd;

10 of the flocks;

14 of the fowls.

called.

Ex 19:3; 24:1,2,12; 29:42; Joh 1:17

out of.

Ex 25:22; 33:7; 39:32; 40:34,35

If any.

22:18,19; Ge 4:3,5; 1Ch 16:29; Ro 12:1,6; Eph 5:2

an offering.{Korban,} from {karav} to approach, an introductory offering, or offering of access, in allusion to the present which is always required in the East, on being introduced to a superior.

a burnt.

6:9-13; 8:18,21; Ge 8:20; 22:2,8,13; Ex 24:5; 29:18,42; 32:6; 38:1

Nu 23:3,10,11,19,23,24,27,30; 29:8-11,13; Isa 1:11; Heb 10:8-10

a male.

3:1; 4:23; 22:19-24; Ex 12:5; De 15:21; Zec 13:7; Mal 1:14; Lu 1:35

Joh 1:36; Eph 5:27; Heb 7:26; 9:14; 1Pe 1:18,19

his own.

7:16; 22:19,21; Ex 35:5,21,29; 36:3; Ps 40:8; 110:3; 2Co 8:12; 9:7

at the.

16:7; 17:4; Ex 29:4; De 12:5,6,13,14,27; Eze 20:40; Joh 10:7,9

Eph 2:18

put.

3:2,8,13; 4:4,15,24,29; 8:14,22; 16:21; Ex 29:10,15,19; Nu 8:12

Isa 53:4-6; 2Co 5:20,21

be accepted.

22:21,27; Isa 56:7; Ro 12:1; Php 4:18

atonement.

4:20,26,31,35; 5:6; 6:7; 9:7; 16:24; Nu 15:25,28; 25:13

2Ch 29:23,24; Da 9:24; Ro 3:25; 5:11; Heb 10:4; 1Jo 2:2

kill.

11; 3:2,8,13; 16:15; 2Ch 29:22-24; Mic 6:6

the priests.

11,15; 2Ch 35:11; Heb 10:11

sprinkle.

11; 3:2,8,13; Ex 24:6-8; 29:16; Nu 18:17; 2Ch 35:11; Isa 52:15

Eze 36:25; Heb 12:24; 1Pe 1:2

7:8; Ge 3:21

fire.

6:12,13; 9:24; 10:1; 1Ch 21:26; 2Ch 7:1; Mal 1:10

lay.

Ge 22:9; Ne 13:31

8:18-21; 9:13,14; Ex 29:17,18; 1Ki 18:23,33

inwards.

13; 8:21; 9:14; Ps 51:6; Jer 4:14; Mt 23:25-28

burn all.

13,17; 3:11; Ps 66:15; Zec 13:7

a sweet.

Ge 8:21; Eze 20:28,41; 2Co 2:15; Eph 5:2; Php 4:18

of the flocks.

2; Ge 4:4; 8:20; Isa 53:6,7; Joh 1:29

a burnt sacrifice.{Olah,} a burnt offering, from {âlah,} to ascend, because this offering ascended, as it were, to God in flame and smoke, being wholly consumed; for which reason its is called in the Septuagint, [holo kautóma,] a whole burnt offering. This was the most important of all the sacrifices; and no part of it was eaten either by the priest or the offerer, but the whole was offered to God. It has been sufficiently shown by learned men, that almost every nation of the earth, in every age, had their burnt offerings, from the persuasion that there was no other way to appease the incensed gods; and they even offered human sacrifices, because they imagined that life was necessary to redeem life, and that the gods would be satisfied with nothing less.

a male.

3; 4:23; 22:19; Mal 1:14

he shall.

5; Ex 40:22; Eze 8:5

northward.

6:25; 7:2

and the.

7-9; 9:12-14

6-8

of fowls.

5:7; 12:8; Mt 11:29; Lu 2:24; 2Co 8:12; Heb 7:26

wring off his head. or, pinch off the head with the nail.

5:8; Ps 22:1,21; 69:1-21; Isa 53:4,5,10; Mt 26:1-27:66; 1Jo 2:27

his feathers. or, the filth thereof.

Lu 1:35; 1Pe 1:2

by the place.

4:12; 6:10,11; 16:27; Heb 13:11-14

shall not.

Ge 15:10; Ps 16:10; Mt 27:50; Joh 19:30; Ro 4:25; 1Pe 1:19-21; 3:18

it is.

9,10,13; Ge 8:21; Heb 10:6-12; 13:15,16

Leviticus 2

1 The meat offering of flour with oil and incense,

4 either baked in the oven,

5 or on a plate,

7 or in a frying-pan.

12 The first fruits not to be burnt on the altar.

13 Salt to be used with every offering.

14 The offering of first fruits in the ear.

meat offering.{Minchah,} from the Arabic {manacha,} to give, especially as a reciprocal gift, a gift, oblation, or eucharistical or gratitude offering, for the bounties of providence displayed in the fruits of the earth. It is termed a meat offering by our translators, because the term meat in their time was the general name for food.

6:14-18,20-23; 9:17; Nu 15:4-21; Isa 66:20; Joh 6:35

fine flour.

Ex 29:2; Nu 7:13,19; Joe 1:9; 2:14

pour oil.

4-8,15,16; 7:10-12; 1Jo 2:20,27; Jude 1:20

frankincense.

Mal 1:11; Lu 1:9,10; Re 8:3

the memorial.

9; 5:12; 6:15; 24:7; Ex 30:16; Nu 5:18; Ne 13:14,22; Isa 66:3

Ac 10:4

the remnant.

6:16,17,26; 7:9; 10:12,13; 21:22; Nu 18:9; 1Sa 2:28

most holy.

6:17; 10:12; 21:22; Ex 29:37; Nu 18:9

meat offering.

1Ch 23:28,29; Ps 22:14; Eze 46:20; Mt 26:38; Joh 12:27

the oven.{Tannur}, probably such an oven as that described by D'Arvieux, as used by the Arabs. He states that they make a fire in a great stone pitcher, and when heated, mix meal and water, which they apply with the hollow of their hands to the outside, and this soft paste spreading itself upon it, is baked in an instant, and the bread comes of as thin as our wafers.

1:11; 6:17; 7:12; 10:12; Ex 12:8; 1Co 5:7,8; Heb 7:26; 1Pe 2:1,22

wafers.

Ex 16:31; 29:2; Isa 42:1; 44:3-5; 61:1; Joh 3:34

in a pan. or, on a flat plate, or slice.{Machavath,} a flat iron plate, such as the Arabs still use to bake their cakes on, and which is called a griddle in some of our counties.

1:6; Ps 22:1-21; Mr 14:1-15:47; Joh 18:1-19:42

the frying-pan.{Marchesheth}, a shallow earthen vessel, like a frying pan, which the Arabs call a {tajen.}

of fine.

1,2

a memorial.

2; 6:15

an offering.

2; Ex 29:18; Ps 22:13,14; Isa 53:10; Zec 13:7,9; Ro 12:1; 15:16

Eph 5:2; Php 2:17; 4:18

no leaven.

6:17; Ex 12:19,20; Mt 16:6,11,12; Mr 8:15; Lu 12:1; 1Co 5:6-8

Ga 5:9

honey.

Pr 24:13; 25:16,27; Lu 21:34; Ac 14:22; 1Pe 4:2

the oblation.

Ge 23:10,11,17; Ex 22:29; 23:10,11,19; Nu 15:20; De 26:10

2Ch 31:5; 1Co 15:20; Re 14:4

be burnt. Heb. ascend.

with salt.

Ezr 7:22; Eze 43:24; Mt 5:13; Mr 9:49,50; Col 4:6

the salt.

Nu 18:19; 2Ch 13:5

with all thine.

Eze 43:24

a meat offering.These first fruits seem to have been the voluntary oblation brought by individuals, of the finest ears of corn out of the field, before the harvest was ripe.

22:29; 23:10,14-17,20; Ge 4:3; Nu 28:2; De 26:2; Pr 3:9,10

Isa 53:2-10; Mal 1:11; 1Co 15:20; Re 14:4

corn beaten.

2Ki 4:42

1,2,4-7,9,12; Ps 141:2; Isa 11:2-4; 61:1; Ro 8:26,27; Heb 5:7

Leviticus 3

1 The peace offering of the herd;

6 of the flock;

7 whether a lamb,

12 or a goat.

17 A prohibition to eat fat or blood.

a sacrifice.

7:11-21,29-34; 22:19-21; Ex 20:24; 24:5; 29:28; Nu 6:14; 7:17

Jud 20:26; 21:4; 1Ch 21:26; Pr 7:14; Eze 45:15; Am 5:22; Ro 5:1,2

Col 1:20; 1Jo 1:3

without.

1:3; Nu 6:14; Mal 1:8,14; Heb 10:22

lay.

1:4,5; 8:22; 16:21,22; Ex 29:10; Isa 53:6; 2Co 5:21; 1Jo 1:9,10

kill it.

1:11; Zec 12:10; Ac 2:36-38; 3:15,26; 4:10-12,26-28

the fat. or, suet.

16; 4:8,9; 7:3,4; Ex 29:13,22; De 30:6; Ps 119:70; Pr 23:26

Isa 6:10; Eze 36:26; Mt 13:16; 15:8; Ro 5:5; 6:6

caul above the liver, with the kidneys. or, midriff over theliver, and over the kidneys.

10,15; 4:9; 7:4; 8:16,25; 9:10,19; Ex 29:13; *marg:

Ex 29:22

Aaron's.

1:9; 4:31,35; 6:12; 9:9,10; Ex 29:13; 1Sa 2:15,16; 1Ki 8:64

2Ch 35:14; Eze 44:7,15

upon the burnt.

6:12; 1Pe 2:5

a sacrifice.

Ga 4:4; Eph 1:10; 2:13-22

be of.

1; 1:2,10; Isa 60:7

male.

Ga 3:28

he shall.

1-17; Ac 4:27; Ro 12:1,2; Tit 2:11,12

offer it.

1; 1Ki 8:62; Eph 5:2,12; Heb 9:14

he shall.

2-5,13; 4:4,15,24; Isa 53:6,11,12; 2Co 5:21; 1Pe 2:24

kill it.

Eph 2:18; 3:12; Heb 10:19-22

sprinkle.

1:5,11; Mt 3:17; 2Co 5:19

the fat.

3,4; Pr 23:26; Isa 53:10

the whole rump.To what has already been said on the tails of eastern sheep, we may add the testimony of Ludolf, who states that they are so very large, some of them weighing from twelve to fourteen pounds, "that the owners are obliged to tie a little cart behind them, whereupon they put the tail of the sheep, as well for the convenience of carriage, and to ease the poor creatures, as to preserve the wool from dirt, and the tail from being torn among the bushes and stones." The same is testified by Dr. Russell, who says, "In some other places where they feed in the fields, the shepherds are obliged to fix a piece of thin board to the under part of the tail, to prevent its being torn by bushes, thistles, etc., as it is not covered underneath with thick wool, like the upper part; and some have small wheels to facilitate the dragging of the board after them."

7:3; 8:25; 9:19; Ex 29:22

the caul.

burn.

5; Ps 22:14; Isa 53:4-10; Ro 8:32

the food.

16; 21:6,8,17,21,22; 22:25; Nu 28:2; Eze 44:7; Mal 1:7,12

1Co 10:21; Re 3:20

a goat.

1,7-17; 1:2,6,10; 9:3,15; 10:16; 22:19-27; Isa 53:2,6; Mt 25:32,33

Ro 8:3; 2Co 5:21

lay his hand.

1-5,8; Isa 53:6,11,12; 2Co 5:21; 1Pe 2:24; 3:18

sprinkle.

2,8; Isa 52:15; Ro 5:6-11,15-21; Heb 12:24; 1Pe 1:2

the fat that covereth.

3-5,9-11; Ps 22:14,15; Pr 23:26; Jer 20:18; Mt 22:37; 26:38

Ro 12:1,2

it is the food.

all the fat.

3-5,9-11,14,15; 4:8-19,26,31; 7:23-25; 8:25; 9:24; 17:6

Ex 29:13,22; 1Sa 2:15,16; 2Ch 7:7; Isa 53:10; Mt 22:37

a perpetual.

6:18; 7:36; 16:34; 17:7; 23:14; Nu 19:21

eat neither.That is, neither the blood which is contained in the larger veins and arteries, nor the fat or suet which is within the animal, which exists in a separate or unmixed state, as the {omentum} or {caul,} the fat of the {mesentery,} or fatty part of the substance which connects the convolutions of the alimentary canal or small intestines, the fat of the kidneys, and whatever else of the internal fat was easily separable, together with the whole of the tail already described; for the blood which assumes the form of gravy, and the fat which is intermixed with the other flesh, might be eaten. This law not only related to the sacrifices, but to all the cattle which the Israelites slaughtered for food.

16; De 32:14; Ne 8:10

blood.

7:23,25-27; 17:10-14; Ge 9:4; De 12:16,23; 15:23; 1Sa 14:32-34

Eze 33:25; 44:7,15; Mt 16:24; 26:28; Ac 15:20,21,29; Eph 1:7; 5:26

1Ti 4:4

Leviticus 4

1 The sin offering of ignorance;

3 for the priest;

13 for the congregation;

22 for the ruler;

27 for any of the people;

through.

5:15,17; Nu 15:22-29; De 19:4; 1Sa 14:27; Ps 19:12; 1Ti 1:13

Heb 5:2; 9:7

which ought.

27; Ge 20:9; Jas 3:10

the priest.

8:12; 21:10-12; Ex 29:7,21

a young bullock.

14; 9:2; 16:6,11; Eze 43:19

for a sin.

5:6; Ex 29:14; 30:10; Nu 8:8; Ezr 8:35; Ro 8:3; 2Co 5:21; Heb 5:3

Heb 7:27,28

bring.

1:3; Ex 29:10,11

lay his hand.

1:4; 16:21; Isa 53:6; Da 9:26; 1Pe 3:18

16,17; 16:14,19; Nu 19:4; 1Jo 1:7

dip.

17,25,30,34; 8:15; 9:9; 16:14,19; Nu 19:4

seven times.The number seven is what is called a number of perfection among the Hebrews; and is often used to denote the completion, fulness, or perfection of a thing.

14:16,18,27; 25:8; 26:18,24,28; Jos 6:4,8

the horns.

8:15; 9:9; 16:18; Ex 30:1-10; Ps 118:27; Heb 9:21-15

all the blood.

18,34; 5:9; 8:15; Eph 2:13

19,26,31,35; 3:3-5,9-11,14-16; 7:3-5; 16:25; Isa 53:10; Joh 12:27

21; 6:30; 8:14-17; 9:8-11; 16:27; Ex 29:14; Nu 19:5; Ps 103:12

Heb 13:11-13

without the camp. Heb. to without the camp.This was intended, figuratively, to express the enormity of this sin, and the availableness of the atonement. The sacrifice, as having the sin of the priest transferred from himself to it, by his confession and imposition of hands, was become unclean and abominable, and was carried, as it were, out of God's sight; and thus its own offensiveness was removed, with the sin of the person in whose behalf it was offered.

13:46; Nu 5:3; 15:35; 19:3

the ashes.

6:10,11

burn him.

Ex 29:14; Nu 19:5; Heb 13:11

where the ashes are poured out. Heb. at the pouring out ofthe ashes.

the whole congregation.This may refer to some oversight in acts of religious worship, or to some transgression of the letter of the law, which arose out of the peculiar circumstances in which they were found, as in the case mentioned in 1 Sa 14:32, et seq. The sacrifices and rites in this case were the same as in the preceding; only here the elders laid their hands on the head of the victim, in the name of all the congregation.

through ignorance.

1,2; 5:2-5,17; Nu 15:24-29; Jos 7:11,24-26; 1Ti 1:13; Heb 10:26-29

and are guilty.

5:2-5,17; 6:4; Ezr 10:19; Ho 5:15; *marg:

1Co 11:27

young bullock.

the elders.

Ex 24:1,9; Nu 11:16,25; De 21:3-9

lay.

4; 1:4; 16:21

5-12; Heb 9:12-14

6,7

upon the.

and shall pour out.The reason for pouring out the blood, which is so constantly and strictly required by the law, was in opposition to an idolatrous custom of the ancient Zabii, who "were accustomed to eat of the blood of their sacrifices, because they imagined this to be the food of their gods, with whom they thought they had such communion, by eating their meat, that they revealed to them future things."--Maimonides

8-10,26,31,35; 5:6; 6:7; 12:8; 14:18; Nu 15:25; Ps 22:14; Heb 1:3

Heb 9:14

with the.

an atonement.

26; 1:4; 5:6; 6:7; 12:8; 14:18; Ex 32:30; Nu 15:25; Da 9:24; Ro 5:11

Ga 3:13; Heb 1:3; 2:17; 9:14; 10:10-12; 1Jo 1:7; 2:2; Re 1:5

as he.

11,12

a sin offering.

16:15,21; 2Ch 29:21-24; Ezr 8:35; Mt 20:28; 2Co 5:21; 1Ti 2:5,6

a ruler hath sinned.Under the term {nasi,} that is, one preferred or elevated above others, from {nasa,} to exalt, it is probable that any person is meant who held any kind of political dignity among the people; and it evidently means the head of a tribe as in Nu 1:4, 16; 7:2. But the Rabbins generally understand it of the prince of the great sanhedrin, who, when they were under the regal form of government, was the king. A kid of the goats was the sacrifice in this case; and the rites were nearly the same as in the preceding, only the fat was burnt as that of the peace offering. (ver. 26.)

Ex 18:21; Nu 16:2; 2Sa 21:1-3; 24:10-17

and done.

2,13

if his sin.

14; 5:4; 2Ki 22:10-13

a kid.

9:3; 23:19; Nu 7:16,22,28,34; 15:24; 28:15,30; 29:5,11,16,19

Ro 8:3

And he.

4-35; Isa 53:6

in the place.

1:5,11; 3:2,8,13; 4:4,15,29,33; 6:25; 7:2; 16:15; Ex 29:38

it is a sin.

3,21,31,35

put.

7,18,30,34; 8:10,15; 9:9; 16:18; Isa 40:21; Ro 3:24-26; 8:3,4; 10:4

the fat.

See on ch.

an atonement.

any one. Heb. any soul.

2; Nu 15:27

common people. Heb. people of the land .{Am haäretz;} that is, any individual who was not a priest, king, or ruler among the people; an ordinary person. Any of these having transgressed, was obliged to bring a lamb or kid, the ceremonies being nearly the same as in the preceding cases.

2,13; Ex 12:49; Nu 5:6; 15:16,29

a kid.

23,32; 5:6; Ge 3:15; Isa 7:14; Jer 31:22; Ro 8:3; Ga 4:4,5

a female.

23; Ga 3:28

4,15,24,33; Heb 10:4-14

upon the horns.

25,34; Isa 42:21; Ro 8:3,4; 10:4; Heb 2:10

pour out.There may have been some place at the bottom of the altar to receive and carry off the blood.

all the fat.

8-10,19,26,35; 3:3-5,9-11,14-16

a sweet.

1:9,13,17; 3:3,5; 8:21; Ex 29:18; Ezr 6:10; Job 42:8; Ps 40:6,7

Ps 51:16,17; 69:30,31; Isa 42:21; 53:10; Mt 3:17; Eph 5:2; Heb 1:3

Heb 9:12,14,15; 10:12,14; 1Pe 2:4,5; 1Jo 1:7; 4:9,10; Re 5:9

and the priest.

26,35

a lamb.

28; 3:6,7; 5:6; Ex 12:3,5; Isa 53:7; Lu 1:35; Joh 1:29,36; Heb 7:26

1Pe 1:18-20; 2:22,24; 3:18; Re 5:6,8,9

without blemish.

28; Eph 5:27; Heb 9:14; 1Pe 2:22; 3:18

4,29-31

the horns of the altar.

25,30; Isa 42:21; Joh 17:19; Ro 8:1,3; 10:4; 2Co 5:21; Heb 2:10

Heb 10:29; 1Pe 1:18-20; 2:24; 3:18

And he.

according.

1:1-6:19

and the priest shall make.

20,26,30,31; 1:4; 5:6,10,13; 6:7; 9:7; 12:8; 14:18,53; 16:1-34

Nu 15:25; Ro 3:24-26; 4:25; 5:6-11,15-21; 8:1,3,4; 10:4; 2Co 5:21

Eph 1:6,7; 5:2; Col 1:14; Heb 1:3; 4:14; 7:26; 9:14; 1Pe 1:18,19

1Pe 2:22,24; 3:18; 1Jo 1:7; 2:2; 4:9,10; Re 1:5,6

Leviticus 5

1 He that sins in concealing his knowledge;

2 in touching an unclean thing;

4 or in making an oath.

6 His trespass offering, of the flock;

7 of fowls;

11 or of flour.

14 The trespass offering in sacrilege;

17 and in sins of ignorance.

a soul.

15,17; 4:2; Eze 18:4,20

hear.

Ex 22:11; Jud 17:2; 1Ki 8:31; 22:16; 2Ch 18:15; Pr 29:24; 30:9

Mt 26:63

the voice of swearing.{Kol alah,} rather, "the voice of adjuration," [phónén orkismou,] as the LXX. render; for this does not relate to the duty of informing against a common swearer, but to the case of a person who, being adjured by the civil magistrate to answer upon oath, refuses to declare what he knows upon the subject--such an one shall bear his iniquity--shall be considered as guilty in the sight of God of the transgression which he has endeavoured to conceal, and must expect to be punished for hiding the iniquity with which he was acquainted.

bear.

17; 7:18; 17:16; 19:8; 20:17; Nu 9:13; Ps 38:4; Isa 53:11; 1Pe 2:24

touch.

7:21; 11:24,28,31,39; Nu 19:11-16; De 14:8; Isa 52:11; Hag 2:13

2Co 6:17

hidden.

4,17; Ps 19:12; Lu 11:44

and guilty.

17; 4:13

the uncleanness.

12:1-13:59; 15:1-33; 22:4-6; Nu 19:11-16

if a soul.This relates to rash oaths or vows, which a man was afterwards unable, or which it would have been sinful, to perform.

to do evil.

27:2-34; Jos 2:14; 9:15; Jud 9:19; 11:31; 21:7,18; 1Sa 1:11

1Sa 14:24-28; 24:21,22; 25:22; 2Sa 21:7; 2Ki 6:31; Ps 132:2-5

Ec 5:2-6; Eze 17:18,19; Mt 14:7,9; Mr 6:23; Ac 23:12

confess.

16:21; 26:40; Nu 5:7; Jos 7:19; Ezr 10:11,12; Job 33:27; Ps 32:5

Pr 28:13; Jer 3:13; Da 9:4; Ro 10:10; 1Jo 1:8-10

trespass offering.It is remarkable, that in this and the following verse, the sacrifice offered is indifferently called {asham,} a trespass offering, and {chattath,} a sin offering; yet the Marginal References show that these differ in several respects. Sin offerings were sometimes offered for the whole congregation; trespass offerings never, but only for particular persons. Bullocks were sometimes used for sin offerings, never for trespass offerings. The blood of the sin offerings was put on the horns of the altar, that of the trespass offerings was only sprinkled round the bottom of the altar. The sin offering seems to have been for the expiation of offences committed in matters of religion, from a mistake or inadvertency respecting the law; but the trespass offering was required for the casual deviations from the ritual law, when well known, or for crimes against moral precepts, implying injustice to man.

4:28,32; 6:6; 7:1-7; 14:12,13; 19:21,22; Nu 6:12; Eze 40:39; 42:13

a female.

4:28,32

the priest.

4:20

he be not able to bring a lamb. Heb. his hand cannot reachto the sufficiency of a lamb.

11; 12:8; 14:21; 2Co 8:12; Jas 2:5,6

two turtle-doves.

1:14,15; Mt 3:16; 10:16; Lu 2:24

one.

8,9; 9:3; 14:22,31; 15:14,15,30; 16:5; Heb 10:6-10

wring off.

1:15; Ro 4:25; 1Pe 3:18

sprinkle.

1:5; 4:25,30,34; 7:2; Ex 12:22,23; Isa 42:21; Heb 2:10; 12:24

the rest.

4:7,18,25,30,34

offer.

1:14-17; Eph 5:2

manner. or, ordinance.

1:14-17

make.

6,13,16; 4:20,26,31,35; Ro 5:11; 1Jo 2:2

it.

Jas 5:15

But if.

the tenth part.

Ex 16:18,36

fine flour.

2:1; Nu 7:13,19-89; 15:4-9

no oil.

2:1,2,4,5,15,16; Nu 5:15; Ps 22:1-21; 69:1-21; Isa 53:2-10

for it is.

6,9,12; 2Co 5:21

a memorial.

2:2,9,16; 6:15; Nu 5:26; Ac 10:4; Eph 5:2

according.

1:9,13,17; 2:9; 3:4,11; 4:35

the priest.

6; 4:20,26,31

shall be.

2:3,10; 7:6; 1Sa 2:28; Ho 4:8; 1Co 9:13

a soul.

1,2; 4:2

in the.

16; 7:1,6; 10:17,18; 22:1-16; 24:5-9; 27:9-33; Nu 18:9-32

De 12:5-12,26; 15:19,20; 26:1-15

ram.

18; 6:6; Ezr 10:19

thy estimation.

26:2-8,12,13,17,18,23-27

the shekel.

27:25; Ex 30:13

make.

22:14; Ex 22:1,3,4; Ps 69:4; Lu 19:8; Ac 26:20

the fifth.

6:4,5; 27:13,15,27,31; Nu 5:7

and the priest.

6,10,13; 4:26; Heb 9:13,14; 1Jo 2:1,2

a soul sin.This case is supposed to differ from the preceding, merely in that the person concerned was not certain whether he had or had not committed the trespass. It is therefore called by the Hebrews a doubtful trespass offering.

1; 4:2-4,13,22,27

though.

15; Ps 19:12; Lu 12:48; Ro 14:23

yet is he.

And he.

for a trespass.

and the priest.

trespassed.

Ezr 10:2; Ps 51:4; Mal 3:8; 2Co 5:19-21

Leviticus 6:1-19

1 The trespass offering for sins done wittingly.

8 The law of the burnt offering;

14 and of the meat offering.

19 The offering at the consecration of a priest.

24 The law of the sin offering.

commit,

5:15,19; Nu 5:6-8; Ps 51:4

lie.

19:11; Ge 26:7; Joh 8:44; Ac 5:4; Eph 4:25; Col 3:9; Re 22:15

in that.

Ex 22:7-10

in fellowship. or, in dealing. Heb. in putting of the hand.

Isa 21:2; 24:16; 33:1; Hab 1:13

deceived.

Pr 24:28; 26:19; Isa 59:13-15; Jer 9:5; Am 8:5; Mic 6:10-12

have found.

Ex 23:4; De 22:1-3

sweareth.

19:12; Ex 22:9-11; Pr 30:9; Jer 5:2; 7:9; Zec 5:4; Mal 3:5

because.

4:13-15; 5:3,4

which he.

Ge 21:25; Job 20:19; 24:2; Isa 59:6; Eze 18:7,12,18; Am 3:10

Mic 2:2; Zep 1:9

restore.

5:16; Ex 22:1,4,7,9; Nu 5:7,8; 1Sa 12:3; 2Sa 12:6; Pr 6:30,31

Isa 58:6,9; Lu 19:8

in the principal.The property itself, if still remaining, or its full value, to which a fifth part more was to be added, to compensate the owner for the loss he had sustained by being deprived of the use of his goods. He must also bring a trespass offering to the Lord; which was intended to show that disobedience to God is the great evil, even of those crimes which are injurious to man, and that repentance, and even restitution, though needful in order to forgiveness, cannot atone for sin.

of his trespass offering. or, of his being found guilty.Heb. of trespass.

Mt 5:23,24

a ram.

5:15,18; Isa 53:10,11

make.

4:20,26,31; 5:10,13,15,16,18; Ex 34:7; Eze 18:21-23,26,27

Eze 33:14-16,19; Mic 7:18; 1Jo 1:7,9; 2:1,2

it shall be.

Isa 1:18; Mt 12:31; 1Co 6:9-11 At this verse the Jews begin the twenty-fifth section of the law, and also, in the best Hebrew Bibles, the sixth chapter, which undoubtedly ought to begin here, as the inspired writer enters upon a new subject; the former part of the book being intended for the instruction of the people relative to the several sacrifices to be brought; but this for the instruction of the priests respecting some particulars of their official services.

of the burnt.

1:1-17; Ex 29:38-42; Nu 28:3

because of the burning. or, for the burning.

12,13

linen garment.

16:4; Ex 28:39-43; 39:27-29; Eze 44:17,18; Re 7:13; 19:8,14

consumed.

1:9,13,17; Nu 16:21,35; Ps 20:3; *marg:

Ps 37:20

beside.

1:16

put off.

16:23,24; Eze 44:19

without.

4:12,21; 14:40,41; 16:27; Heb 13:11-13

the fire.

9:24; Nu 4:13,14; Mr 9:48,49; Heb 10:27

burn wood.

1:7-9; 3:3-5,9-11,14-16; Ex 29:38-42; Ne 13:31The efficacy of the priesthood and mediation of Christ is perpetual, and we can never approach to God in his name, by day or night, unseasonably. The ministers of Christ should have the fire of their zeal constantly burning.

the meat offering.

2:1,2; Nu 15:4,6,9; Joh 6:32

the memorial.

2:2,9

the remainder.

2:3,10; 5:13; Eze 44:29; 1Co 9:13-15

unleavened.

Ex 12:8; 1Co 5:8

shall it.

26; 10:12,13; Nu 18:9,10

baken.

2:11; 1Pe 2:22

I have.

Nu 18:9,10

it is most holy.

25; 2:3; 7:1,6; Ex 29:33,34,37

the males.

29; 21:21,22; Nu 18:10

It shall.

3:17

every one.{Kol asher yiggâ bahem yikdash,} "all (whether person or thing) that toucheth them shall be (or must be) holy;" that is, the priests must not eat of these oblations when under any ceremonial defilement, and the sacred utensils used about them must not be employed for any other purpose, or in any other way.

22:3-7; Ex 29:37; Hag 2:12-14; Zec 14:20,21; 1Pe 1:16; 2:9