Leviticus 10:9
Do not.Nu 6:3,20; Pr 31:4,5; Isa 28:7; Jer 35:5,6; Eze 44:21; Lu 1:15Eph 5:18; 1Ti 3:3,8; 5:23; Tit 1:7strong drink.The Hebrew {shecher,} Arabic {sakar,} or {sukr,} Greek [sikera,] from {shachar,} to inebriate, signifies any kind of fermented and inebriating liquor beside wine. So St. Jerome informs us, that {sicera} in Hebrew denotes any inebriating liquor, whether made of corn, the juice of apples, honey, dates, or any other fruit. These different kinds of liquors are described by Pliny, who calls then {vina factitia}. One of the four prohibited drinks among the Mohammedans in India is called {sakar,} which denotes inebriating liquor in general, but especially date wine. it shall be.3:17Numbers 6:2-5
When.5,6; Ex 33:16; Le 20:26; Pr 18:1; Ro 1:1; 2Co 6:16; Ga 1:15Heb 7:27separate themselves.The word {yaphli,} rendered "shall separate themselves," signifies, "the doing of something extraordinary," and is the same word as is used concerning the making a singular vow. (Le 27:2); it seems to convey the idea of a person's acting from extraordinary zeal for God and religion. to vow.Le 27:2; Jud 13:5; 1Sa 1:28; Am 2:11,12; Lu 1:15; Ac 21:23,24to separate themselves. or, to make themselves Nazarites.{Lahazzir,} from {nazar,} to be separate; hence {nazir,} a Nazarite, i.e., a person separated; one peculiarly devoted to the service of God by being separated from all servile employments. The Nazarites were of two kinds: such as were devoted to God by their parents in their infancy, or even sometimes before they were born; and such as devoted themselves. The former were Nazarites for life; and the latter commonly bound themselves to observe the laws of the Nazarites for a limited time. The Nazarites for life were not bound to the same strictness as the others, concerning whom the laws relate. Besides the religious nature of this institution, it seems to have been partly of a civil and prudential use. The sobriety and temperance which the Nazarites were obliged to observe were very conducive to health. Accordingly, they were celebrated for their fair and ruddy complexion; being said to be both whiter than milk and more ruddy than rubies (La 4:7); the sure signs of a sound and healthy constitution. It may here be observed, that when God intended to raise up Samson, by his strength of body, to scourge the enemies of Israel, he ordered, that from his infancy he should drink no wine, but live by the rule of the Nazarites, because that would greatly contribute to make him strong and healthy; intending, after nature had done her utmost to form this extraordinary instrument of his providence, to supply her defect by his own supernatural power. See Jenning's Jewish Antiquities, B. I. c. 8. Le 10:9; Jud 13:14; Pr 31:4,5; Jer 35:6-8; Am 2:12; Lu 1:15Lu 7:33,34; 21:34; Eph 5:18; 1Th 5:22; 1Ti 5:23 separation. or, Nazariteship.5,8,9,12,13,18,19,21vine tree. Heb. vine of the wine. razor.Jud 13:5; 16:17,19; 1Sa 1:11; La 4:7,8; 1Co 11:10-15Judges 13:7
7Judges 13:14
neither.4all that I.De 12:32; Mt 28:20; Joh 2:5; 15:14; 2Th 3:4Luke 1:15
great.7:28; Ge 12:2; 48:19; Jos 3:7; 4:14; 1Ch 17:8; 29:12; Mt 11:9-19Joh 5:35and shall.7:33; Nu 6:2-4; Jud 13:4-6; Mt 11:18filled.Zec 9:15; Ac 2:4,14-18; Eph 5:18even.Ps 22:9; Jer 1:5; Ga 1:151 Corinthians 7:26-31
that.1,8,28,35-38; Jer 16:2-4; Mt 24:19; Lu 21:23; 23:28,29; 1Pe 4:17distress. or, necessity. thou bound.12-14,20 thou hast.36; Heb 13:4Nevertheless.26,32-34but.35; 2Co 1:23 the time.Job 14:1,2; Ps 39:4-7; 90:5-10; 103:15,16; Ec 6:12; 9:10Ro 13:11,12; Heb 13:13,14; 1Pe 4:7; 2Pe 3:8,9; 1Jo 2:17that both.Ec 12:7,8,13,14; Isa 24:1,2; 40:6-8; Jas 4:13-16; 1Pe 1:24 that weep.Ps 30:5; 126:5,6; Ec 3:4; Isa 25:8; 30:19; Lu 6:21,25; 16:25Joh 16:22; Re 7:17; 18:7 use.9:18; Ec 2:24,25; 3:12,13; 5:18-20; 9:7-10; 11:2,9,10; Mt 24:48-50Mt 25:14-29; Lu 12:15-21; 16:1,2; 19:17-26; 21:34; 1Ti 6:17,18Jas 5:1-5for.Ps 39:6; 73:20; Ec 1:4; Jas 1:10,11; 4:14; 1Pe 1:24; 4:7; 1Jo 2:17the fashion.[To schema ,] the form or appearance. Grotius remarks that the apostle's expression is borrowed from the theatre, where [to schema tes skenes paragei] means that the scene changes, and presents an appearance entirely new.
Copyright information for
TSK