Lev 11:2-8, 1Ki 4:23 | TSK | STEP | Of the laws relative to clean and unclean beasts, which are recorded in this chapter and Deut. ch. 14 the following may be found a useful abstract. 1. In regard to quadrupeds, all beasts that have their feet completely cloven, above as well as below, and at the same time chew the cud, are clean. Those which have neither, or indeed want one of these distinguishing marks, are unclean. This is a systematic division of quadrupeds so excellent, as never yet, after all the improvements in natural history, to have become obsolete, but, on the contrary, to be still considered as useful by the greatest masters of the science. 2. With regard to fishes, Moses has in like manner, made a very simple systematic distinction. All that have scales and fins are clean; all others unclean. 3. Of birds, he merely specifies certain sorts as forbidden, thereby permitting all others to be eaten. 4. Insects, serpents, worms, etc., are prohibited; but with regard, however to those winged insects, which besides four walking legs, also have two longer springing legs, (Pedes saltatorii,) Moses makes an exception, and under the denomination of locusts, declares them clean in all four stages of their existence. In Palestine, Arabia, and the adjoining countries, locusts are one of the most common articles of food, and people would be very ill of if they durst not eat them: For, when a swarm of them desolates the fields, they prove in some measure themselves an antidote to the famine which they occasion. They are not only eaten fresh, immediately on their appearance, but the people collect them, and know a method of preserving them for a long time for food, after they have dried them in an oven. --Niebuhr's Description of Arabia, pp. 170-175.

Leviticus 11:2-8

De 14:3-8; Eze 4:14; Da 1:8; Mt 15:11; Mr 7:15-19; Ac 10:12,14

Ro 14:2,3,14,15; 1Ti 4:4-6; Heb 9:10; 13:9Of the laws relative to clean and unclean beasts, which are recorded in this chapter and Deut. ch. 14 the following may be found a useful abstract. 1. In regard to quadrupeds, all beasts that have their feet completely cloven, above as well as below, and at the same time chew the cud, are clean. Those which have neither, or indeed want one of these distinguishing marks, are unclean. This is a systematic division of quadrupeds so excellent, as never yet, after all the improvements in natural history, to have become obsolete, but, on the contrary, to be still considered as useful by the greatest masters of the science. 2. With regard to fishes, Moses has in like manner, made a very simple systematic distinction. All that have scales and fins are clean; all others unclean. 3. Of birds, he merely specifies certain sorts as forbidden, thereby permitting all others to be eaten. 4. Insects, serpents, worms, etc., are prohibited; but with regard, however to those winged insects, which besides four walking legs, also have two longer springing legs, (Pedes saltatorii,) Moses makes an exception, and under the denomination of locusts, declares them clean in all four stages of their existence. In Palestine, Arabia, and the adjoining countries, locusts are one of the most common articles of food, and people would be very ill of if they durst not eat them: For, when a swarm of them desolates the fields, they prove in some measure themselves an antidote to the famine which they occasion. They are not only eaten fresh, immediately on their appearance, but the people collect them, and know a method of preserving them for a long time for food, after they have dried them in an oven. --Niebuhr's Description of Arabia, pp. 170-175.

parteth.

Ps 1:1; Pr 9:6; 2Co 6:17

cheweth.

De 6:6,7; 16:3-8; Ps 1:2; Pr 2:1,2,10; Ac 17:11; 1Ti 4:15

the coney.{Shaphan,} most probably an animal resembling the rabbit, called by Dr. Shaw, {daman} (probably for {ganam}) Israel, "Israel's lamb," and by Bruce, {ashkoko,} which name he imagines is "derived from the singularity of these long herenacious hairs, which, like small thorns, grow about his back, and which an Amhara are called {ashok.}" This curious animal abounds in Judea, Palestine, Arabia, and Ethiopia; and is described as being about seventeen inches when sitting. It has no tail; and at first sight gives the idea of a rat. Its colour is grey, mixed with reddish brown; the belly white, the body covered with strong polished hairs, for the most part about two inches in length; the ears round, and not pointed; the feet round, of a soft, pulpy, tender substance; the toes projecting beyond the nails, which are rather broad than sharp; the upper jaw is longer than the other; it lives upon grain, fruit, and roots, and certainly chews the cud; and it does not burrow like the hare and rabbit, but lives in clefts of the rocks.

Ps 104:18; Pr 30:26

but divideth.

Job 36:14; Mt 7:26; Ro 2:18-24; Php 3:18,19; 2Ti 3:5; Tit 1:16

the hare.

De 14:7

swine.

De 14:8; Isa 65:4; 66:3,17; Mt 7:6; Lu 8:33; 15:15; 2Pe 2:18-22

they are unclean.

5:2; Isa 52:11; Ho 9:3; Mt 15:11,20; Mr 7:2,15,18; Ac 10:10-15

Ac 10:28; 15:29; Ro 14:14-17,21; 1Co 8:8; 2Co 6:17; Eph 5:7,11

Col 2:16,21-23; Heb 9:10

1 Kings 4:23

Ten fat.

Ne 5:17,18

harts.Dr. Shaw understands {ayil} as the name of the genus, including all the species of the deer kind, whether they are distinguished by round horns, as the stag, or by flat ones, as the fallow deer, or by the smallness of the branches, as the roe.

roe-bucks.See note on De 15:22.

fallow-deer.{Yachmur,} rendered {bubalus} by the Vulgate, probably the buffalo; and though "the flesh of a buffalo does not seem so well tasted as beef, being harder and more coarse," yet in our times, "persons of distinction, as well as the common people, and even the European merchants, eat a good deal of it, in the countries where that animal abounds." Niebuhr, Descrip. de l'Arab p. 146.