Leviticus 2
1 The meat offering of flour with oil and incense,4 either baked in the oven,5 or on a plate,7 or in a frying-pan.12 The first fruits not to be burnt on the altar.13 Salt to be used with every offering.14 The offering of first fruits in the ear. meat offering.{Minchah,} from the Arabic {manacha,} to give, especially as a reciprocal gift, a gift, oblation, or eucharistical or gratitude offering, for the bounties of providence displayed in the fruits of the earth. It is termed a meat offering by our translators, because the term meat in their time was the general name for food. 6:14-18,20-23; 9:17; Nu 15:4-21; Isa 66:20; Joh 6:35fine flour.Ex 29:2; Nu 7:13,19; Joe 1:9; 2:14pour oil.4-8,15,16; 7:10-12; 1Jo 2:20,27; Jude 1:20frankincense.Mal 1:11; Lu 1:9,10; Re 8:3 the memorial.9; 5:12; 6:15; 24:7; Ex 30:16; Nu 5:18; Ne 13:14,22; Isa 66:3Ac 10:4 the remnant.6:16,17,26; 7:9; 10:12,13; 21:22; Nu 18:9; 1Sa 2:28most holy.6:17; 10:12; 21:22; Ex 29:37; Nu 18:9 meat offering.1Ch 23:28,29; Ps 22:14; Eze 46:20; Mt 26:38; Joh 12:27the oven.{Tannur}, probably such an oven as that described by D'Arvieux, as used by the Arabs. He states that they make a fire in a great stone pitcher, and when heated, mix meal and water, which they apply with the hollow of their hands to the outside, and this soft paste spreading itself upon it, is baked in an instant, and the bread comes of as thin as our wafers. 1:11; 6:17; 7:12; 10:12; Ex 12:8; 1Co 5:7,8; Heb 7:26; 1Pe 2:1,22wafers.Ex 16:31; 29:2; Isa 42:1; 44:3-5; 61:1; Joh 3:34 in a pan. or, on a flat plate, or slice.{Machavath,} a flat iron plate, such as the Arabs still use to bake their cakes on, and which is called a griddle in some of our counties. 1:6; Ps 22:1-21; Mr 14:1-15:47; Joh 18:1-19:42 the frying-pan.{Marchesheth}, a shallow earthen vessel, like a frying pan, which the Arabs call a {tajen.} of fine.1,2 8 a memorial.2; 6:15an offering.2; Ex 29:18; Ps 22:13,14; Isa 53:10; Zec 13:7,9; Ro 12:1; 15:16Eph 5:2; Php 2:17; 4:18 3 no leaven.6:17; Ex 12:19,20; Mt 16:6,11,12; Mr 8:15; Lu 12:1; 1Co 5:6-8Ga 5:9honey.Pr 24:13; 25:16,27; Lu 21:34; Ac 14:22; 1Pe 4:2 the oblation.Ge 23:10,11,17; Ex 22:29; 23:10,11,19; Nu 15:20; De 26:102Ch 31:5; 1Co 15:20; Re 14:4be burnt. Heb. ascend. with salt.Ezr 7:22; Eze 43:24; Mt 5:13; Mr 9:49,50; Col 4:6the salt.Nu 18:19; 2Ch 13:5with all thine.Eze 43:24 a meat offering.These first fruits seem to have been the voluntary oblation brought by individuals, of the finest ears of corn out of the field, before the harvest was ripe. 22:29; 23:10,14-17,20; Ge 4:3; Nu 28:2; De 26:2; Pr 3:9,10Isa 53:2-10; Mal 1:11; 1Co 15:20; Re 14:4corn beaten.2Ki 4:42 1 1,2,4-7,9,12; Ps 141:2; Isa 11:2-4; 61:1; Ro 8:26,27; Heb 5:7Leviticus 6:14-23
the meat offering.2:1,2; Nu 15:4,6,9; Joh 6:32 the memorial.2:2,9 the remainder.2:3,10; 5:13; Eze 44:29; 1Co 9:13-15unleavened.Ex 12:8; 1Co 5:8shall it.26; 10:12,13; Nu 18:9,10 baken.2:11; 1Pe 2:22I have.Nu 18:9,10it is most holy.25; 2:3; 7:1,6; Ex 29:33,34,37 the males.29; 21:21,22; Nu 18:10It shall.3:17every one.{Kol asher yiggâ bahem yikdash,} "all (whether person or thing) that toucheth them shall be (or must be) holy;" that is, the priests must not eat of these oblations when under any ceremonial defilement, and the sacred utensils used about them must not be employed for any other purpose, or in any other way. 22:3-7; Ex 29:37; Hag 2:12-14; Zec 14:20,21; 1Pe 1:16; 2:9 19 the offering.This oblation, which the Jews call a {mincha} of initiation, seems to have been required of the high priest alone "on the day in which he was anointed," and from that time, every morning and evening, as long as he continued in office, and then in like manner of his successor; for, by "the sons of Aaron," may be understood his descendants and successors in the high priesthood, in their generations. Ex 29:2; Nu 18:26-32; Heb 5:1; 7:27; 8:3,4in the day.The word {beyom} signifies not only in the day, but from that day forward; for it was a daily oblation, and for them and their successors, a statue for ever. 22the tenth.5:1; Ex 16:36a meat offering.2:1-16; Ex 29:35-42; Nu 28:3,10 2:5; 7:9; 1Ch 9:31 is anointed.4:3; De 10:6; Heb 7:23wholly.8:21; Ex 29:22-25; Isa 53:10 shall be.The meat offering of the people was eaten by the priests, who typically bore and expiated their sins; but as no priest, being a sinner, could make atonement for himself, his meat offering must not be eaten, but wholly burnt on the altar, which was a typical transfer of his guilt to the great antitype who actually bore and expiated it. it shall not be.16,17; 2:10Numbers 15:3-9
will make.Ex 29:18,25,41; Le 1:2,3,9,13,17; 10:13a burnt.Le 1:1-17a sacrifice.Le 7:16; 22:18-23; De 12:11performing. Heb. separating.Le 27:2or in a free-will.Le 22:21,23; De 12:6,17; 16:10in your.28:16-19,27; 29:1,2,8,13-40; Le 23:8,12,36; De 16:1-17a sweet.Ge 8:21; Ex 29:18; Mt 3:17; Eph 5:2; Php 4:18the herd.Under the term {bakar,} are comprehended the ox, heifer, etc; and under {tzon,} are included sheep and goats. The animals enjoined in the Levitical law are the very same which commanded Abraham to offer. (Ge 15:9.) Hence it is evident, that God delivered to the patriarchs an epitome of that law which was afterwards given in detail to Moses, the essence of which consisted in its sacrifices; and these sacrifices were of clean animals, the most perfect, useful, and healthy of all that are brought under the immediate government of man. Gross feeding and ferocious animals were all excluded, as well as all birds of prey. a meat.Ex 29:40; Le 2:1; 6:14; 7:9,10; 23:13; Isa 66:20; Mal 1:11; Ro 15:16Heb 13:16the fourth.28:5-8; Ex 29:40; Le 2:15; 14:10; 23:13; Jud 9:9; Eze 46:14 28:7,14; Jud 9:13; Ps 116:13; So 1:4; Zec 9:17; Mt 26:28,29Php 2:17; 2Ti 4:6 4; 28:12-14 7 peace.Le 3:1; 7:11-18 with a.28:12,14a meat.29:6; Le 6:14; 7:37; 14:10; 1Ch 21:23; Ne 10:33; Eze 42:13Eze 46:5,7,11,15; Joe 1:9; 2:14
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