Lev 3:5, 6:20-30 | TSK | STEP | Aaron's. upon the burnt.

Leviticus 3:5

Aaron's.

1:9; 4:31,35; 6:12; 9:9,10; Ex 29:13; 1Sa 2:15,16; 1Ki 8:64

upon the burnt.

Leviticus 6:20-30

the offering.This oblation, which the Jews call a {mincha} of initiation, seems to have been required of the high priest alone "on the day in which he was anointed," and from that time, every morning and evening, as long as he continued in office, and then in like manner of his successor; for, by "the sons of Aaron," may be understood his descendants and successors in the high priesthood, in their generations.

Ex 29:2; Nu 18:26-32; Heb 5:1; 7:27; 8:3,4

in the day.The word {beyom} signifies not only in the day, but from that day forward; for it was a daily oblation, and for them and their successors, a statue for ever.

the tenth.

5:1; Ex 16:36

a meat offering.

2:1-16; Ex 29:35-42; Nu 28:3,10

2:5; 7:9; 1Ch 9:31

is anointed.

4:3; De 10:6; Heb 7:23

wholly.

8:21; Ex 29:22-25; Isa 53:10

shall be.The meat offering of the people was eaten by the priests, who typically bore and expiated their sins; but as no priest, being a sinner, could make atonement for himself, his meat offering must not be eaten, but wholly burnt on the altar, which was a typical transfer of his guilt to the great antitype who actually bore and expiated it.

it shall not be.

the law.

In the.

it is.

priest.

10:17,18; Nu 18:9,10; Eze 44:28,29; 46:20; Ho 4:8

in the holy.

in the court.