Leviticus 4:2
through.5:15,17; Nu 15:22-29; De 19:4; 1Sa 14:27; Ps 19:12; 1Ti 1:13Heb 5:2; 9:7which ought.27; Ge 20:9; Jas 3:10 Leviticus 4:13
the whole congregation.This may refer to some oversight in acts of religious worship, or to some transgression of the letter of the law, which arose out of the peculiar circumstances in which they were found, as in the case mentioned in 1 Sa 14:32, et seq. The sacrifices and rites in this case were the same as in the preceding; only here the elders laid their hands on the head of the victim, in the name of all the congregation. through ignorance.1,2; 5:2-5,17; Nu 15:24-29; Jos 7:11,24-26; 1Ti 1:13; Heb 10:26-29and are guilty.5:2-5,17; 6:4; Ezr 10:19; Ho 5:15; *marg:1Co 11:27 Leviticus 4:22
a ruler hath sinned.Under the term {nasi,} that is, one preferred or elevated above others, from {nasa,} to exalt, it is probable that any person is meant who held any kind of political dignity among the people; and it evidently means the head of a tribe as in Nu 1:4, 16; 7:2. But the Rabbins generally understand it of the prince of the great sanhedrin, who, when they were under the regal form of government, was the king. A kid of the goats was the sacrifice in this case; and the rites were nearly the same as in the preceding, only the fat was burnt as that of the peace offering. (ver. 26.) Ex 18:21; Nu 16:2; 2Sa 21:1-3; 24:10-17and done.2,13 Psalms 130:3-4
shouldest mark.143:2; Job 9:2,3,20; 10:14; 15:14; Isa 53:6; Joh 8:7-9; Ro 3:20-24 But there.25:11; 86:5; 103:2,3; Ex 34:5-7; Isa 1:18; 55:7; Jer 31:34; Da 9:9Mic 7:18-20; Ro 8:1; 2Co 5:19; Eph 1:7; Col 1:14that thou mayest.2:11,12; 1Ki 8:39,40; Jer 33:8,9; Ho 3:5; Ac 9:31; 2Ti 2:19Heb 12:24-28
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