Mark 5:25-43
a certain.Mt 9:20-22; Lu 8:43,44an issue.Le 15:19,20,25-27twelve.Lu 13:11; Joh 5:5,6; Ac 4:22; 9:33,34 had suffered.No person will wonder at this account when he considers the therapeutics of the Jewish physicians, in reference to diseases of this kind (for an account of which, see Drs. Lightfoot and Clarke). She was, therefore, a fit patient for the Great Physician. Job 13:4; Jer 8:22; 30:12,13; 51:8nothing.Ps 108:12 touched.6:56; 2Ki 13:21; Mt 14:36; Ac 5:15; 19:12 28 straightway.Ex 15:26; Job 33:24,25; Ps 30:2; 103:3; 107:20; 147:3fountain.Le 20:18plague.34; 3:10; 1Ki 8:37; Lu 7:21 virtue.Lu 6:19; 8:46; 1Pe 2:9; *marg: Thou seest.Lu 8:45; 9:12 32 the woman.4:41; Lu 1:12,29; 8:47and told.Ps 30:2; 66:16; 103:2-5; 116:12-14 Daughter.Mt 9:2,22; Lu 8:48thy faith.10:52; Lu 7:50; 8:48; 17:19; 18:42; Ac 14:9go.1Sa 1:17; 20:42; 2Ki 5:19; Ec 9:7 there came.Lu 8:49thy daughter.Joh 5:25; 11:25why.Lu 7:6,7; Joh 11:21,32,39the Master.10:17; Mt 26:18; Joh 11:28 only.34; 9:23; 2Ch 20:20; Mt 9:28,29; 17:20; Lu 8:50; Joh 4:48-50; 11:40Ro 4:18-24 he suffered.Lu 8:51; Ac 9:40save.9:2; 14:33; 2Co 13:1 and seeth.Jer 9:17-20; Mt 9:23,24; 11:17; Lu 8:52,53; Ac 9:39 not dead.Da 12:2; Joh 11:11-13; Ac 20:10; 1Co 11:30; 1Th 4:13,14; 5:10 they.Ge 19:14; Ne 2:19; Job 12:4; Ps 22:7; 123:3,4; Lu 16:14; Ac 17:32when.2Ki 4:33; Mt 7:6; 9:24,25; Lu 8:53,54he taketh.He took just so many as prudence required, and as were sufficient to prove the reality of the cure; to have permitted the presence of more, might have savoured of ostentation. took.1:31; Ac 9:40,41Talitha cumi.[Talitha cumi;] which is pure Syriac, the same as in the Syriac version, the proper translation of which is given by the evangelist. Damsel.1:41; Ge 1:3; Ps 33:9; Lu 7:14,15; 8:54,55; Joh 5:28,29; 11:43,44Ro 4:17; Php 3:21 1:27; 4:41; 6:51; 7:37; Ac 3:10-13 he charged.1:43; 3:12; 7:36; Mt 8:4; 9:30; 12:16-18; 17:9; Lu 5:14; 8:56; Joh 5:41and commanded.This was to shew that she had not only returned to life, but was also restored to perfect health; and to intimate, that though raised to life by extraordinary power, she must be continued in existence, as before, by the use of ordinary means. The advice of a heathen, on another subject, is quite applicable: {Nec Deus intersit, nisi dignus vindice nodus inciderit.} "When the miraculous power of God is necessary, let it be resorted to; when not necessary, let the ordinary means be used." To act otherwise would be to tempt God. Given.Lu 24:30,42,43; Ac 10:41Luke 8:43-56
having.Le 15:25-33; Mt 9:20-22; Mr 5:25twelve.27; 13:11,16; Mr 9:21; Joh 5:5,6; 9:1,21; Ac 3:2; 4:22; 14:8-10had.2Ch 16:12; Ps 108:12; Isa 2:22; 55:1-3; Mr 5:26; 9:18,22neither.Job 13:4 behind.7:38touched.De 22:12; Mr 5:27,28; 6:56; Ac 5:15; 19:12immediately.13:13; Ex 15:26; Mal 4:2; Mt 8:3; 20:34; Joh 5:13 Who."Not that he was ignorant who had touched him," says Epiphanius, "but that he might not be himself the divulger of the miracle, and that the woman, hearing the question, and drawing near, might testify the singular benefit she had received, and that, in consequence of her declaration, she might presently hear from his lips, that her faith had saved her; and by this means, others might be excited to come and be healed of their disorders." the multitude.9:13; Mr 5:30-32 for.6:19; 1Pe 2:9; *marg: when.Ps 38:9; Ho 5:3she came.1Sa 16:4; Ps 2:11; Isa 66:2; Ho 13:1; Hab 3:16; Mt 28:8; Mr 5:33Ac 16:29; 1Co 2:3; 2Co 7:15; Php 2:12; Heb 12:28she declared.17:15,16; Ps 66:16 Daughter.Mt 9:2,22; 12:20; 2Co 6:18thy.7:50; 17:19; 18:42; Mt 8:13; Mr 5:34; Ac 14:9; Heb 4:2go.Ex 4:18; 1Sa 1:17; 2Ki 5:19 he.41-43; Mt 9:23-26; Mr 5:35-43trouble.7:6; 11:7; Isa 7:12; Mr 5:35 believe.48; Isa 50:10; Mr 5:36; 9:23; 11:22-24; Joh 11:25,40; Ro 4:17,20 he suffered.1Ki 17:19-23; 2Ki 4:4-6,34-36; Isa 42:2; Mt 6:5,6; Ac 9:40save.6:14; 9:28; Mr 5:37-40; 14:33 all.Ge 23:2; 27:34,35; 2Sa 18:33; Jer 9:17-21; Ex 24:17; Zec 12:10she.Mr 5:38,39; Joh 11:4,11-13 laughed.16:14; Job 12:4; 17:2; Ps 22:7; Isa 53:3knowing.Mr 15:44,45; Joh 11:39; 19:33-35 he put.51; Mr 5:40took.Jer 31:32; Mt 9:25; Mr 1:31; 5:41; 8:23; 9:27Maid.7:14,15; Joh 5:21,28,29; 11:43; Ac 9:40; Ro 4:17 her spirit.This expression, thus used of one who had been dead, strongly implies, that at death the soul not only exists separately, but returns and is re-united to the body, when it is raised from the dead. 1Ki 17:21-23; Joh 11:44and he.24:41-43; Mr 5:43; Joh 11:44 he charged.5:14; Mt 8:4; 9:30; Mr 5:42,43
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