Matthew 25:31-34
the Son.6; 16:27; 19:28; 26:64; Da 7:13,14; Zec 14:5; Mr 8:38; 14:62; Lu 9:26Lu 22:69; Joh 1:51; 5:27-29; Ac 1:11; 1Th 4:16; 2Th 1:7,8; Heb 1:8Jude 1:14; Re 1:7then.Ps 9:7; Re 3:21; 20:11 before.Ps 96:13; 98:9; Ac 17:30,31; Ro 2:12,16; 14:10-12; 2Co 5:10Re 20:12-15he shall separate.3:12; 13:42,43,49; Ps 1:5; 50:3-5; Eze 20:38; 34:17-22; Mal 3:181Co 4:5as.Ps 78:52; Joh 10:14,27 the sheep.Ps 79:13; 95:7; 100:3; Joh 10:26-28; 21:15-17his.Ge 48:13,14,17-19; Ps 45:9; 110:1; Mr 16:19; Ac 2:34,35; Eph 1:20Heb 1:3 the King.21:5; 22:11-13; 27:37; Ps 2:6; 24:7-10; Isa 9:7; 32:1,2; 33:22Jer 23:5,6; Eze 37:24,25; Da 9:25; Zep 3:15; Zec 9:9,10; Lu 1:31-33Lu 19:38; Joh 1:49; 12:13; 19:15,19-22; Re 19:16Come.21,23,41; 5:3-12; Ge 12:2,3; De 11:23-28; Ps 115:13-15; Lu 11:28Ac 3:26; Ga 3:13,14; Eph 1:3; 1Th 2:12; 1Pe 1:3inherit.Lu 12:32; Ro 8:17; 1Co 6:9; Ga 5:21; Eph 5:5; 2Ti 2:12; 4:8; Jas 2:51Pe 1:4,5,9; 3:9; Re 5:10; 21:7prepared.20:23; Mr 10:40; Joh 14:2,3; 1Co 2:9; Heb 11:16from.Ac 15:18; Eph 1:4-6; 1Pe 1:19,20; Re 13:8Jude 24-25
able.21; Joh 10:29,30; Ro 8:31; 14:4; 16:25-27; Eph 3:20; 2Ti 4:18present.2Co 4:14; 11:2; Eph 5:27; Col 1:22,28; 3:4; Heb 13:20,21faultless.Re 14:5the presence.Mt 16:27; 19:28; 25:31; Lu 9:26; 1Th 4:16,17; 1Pe 4:13exceeding.Ps 21:6; 43:4; Mt 5:12; 2Co 4:17; 1Pe 4:13 the only.Ps 104:24; 147:5; Ro 11:33; 16:27; Eph 1:8; 3:10; 1Ti 1:17God.Ps 78:20; Isa 12:2; 45:21; Joh 4:22; 1Ti 2:3; Tit 1:3,4; 2:10,13Tit 3:4; 2Pe 1:1be glory.1Ch 29:11; Ps 72:18,19; Da 4:37; Mt 6:13; Eph 3:21; 1Pe 4:111Pe 5:10,11; 2Pe 3:18; Re 1:6; 4:9-11; 5:13,14 CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas men egrapsen epistolen oligostichon men pepleromenen de ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.
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