Matthew 26:6-13
in Bethany.21:17; Mr 11:12; Joh 11:1,2; 12:1Simon.Mr 14:3 came.Joh 12:2,3very.Ex 30:23-33; Ps 133:2; Ec 9:8; 10:1; So 1:3; Isa 57:9; Lu 7:37,38,46 they.1Sa 17:28,29; Ec 4:4; Mr 14:4; Joh 12:4-6To.Ex 5:17; Am 8:5; Hag 1:2-4; Mal 1:7-10,13 Jos 7:20,21; 1Sa 15:9,21; 2Ki 5:20; Mr 14:5; Joh 12:5,6; 2Pe 2:15 Why.Job 13:7; Mr 14:6; Lu 7:44-50; Ga 1:7; 5:12; 6:17a good.Ne 2:18; 2Co 9:8; Eph 2:10; Col 1:10; 2Th 2:17; 1Ti 3:1; 5:102Ti 2:21Tit 1:16; 2:14; 3:1,8,14; Heb 13:21; 1Pe 2:12 ye have.25:34-40,42-45; De 15:11; Mr 14:7; Joh 12:8; Ga 2:10; 1Jo 3:17but.18:20; 28:20; Joh 13:33; 14:19; 16:5,28; 17:11; Ac 3:21 2Ch 16:14; Mr 14:8; 16:1; Lu 23:56; 24:1; Joh 12:7; 19:39,40 Wheresoever.24:14; 28:19; Ps 98:2,3; Isa 52:9; Mr 13:10; 16:15; Lu 24:47Ro 10:18; 15:19; Col 1:6,23; 1Ti 2:6; Re 14:6there.1Sa 2:30; Ps 112:6; Mr 14:9; 2Co 10:18; Heb 6:10Mark 14:3-9
being.Mt 26:6,7; Joh 11:2; 12:1-3of ointment.So 4:13,14; 5:5; Lu 7:37,38spikenard. or, pure nard, or liquid nard. there.Ec 4:4; Mt 26:8,9; Joh 12:4,5Why.Ec 5:4-8; Mal 1:12,13 pence. SeeMt 18:28; *marg:Joh 6:7have been given.Joh 12:5,6; 13:29; Eph 4:28And they.Ex 16:7,8; De 1:27; Ps 106:25; Mt 20:11; Lu 15:2; Joh 6:431Co 10:10; Php 2:14; Jude 1:16 Let.Job 42:7,8; Isa 54:17; 2Co 10:18a good.Mt 26:10; Joh 10:32,33; Ac 9:36; 2Co 9:8; Eph 2:10; Col 1:102Th 2:17; 1Ti 5:10; 6:18; 2Ti 2:21; 3:17; Tit 2:7,14; 3:8,14Heb 10:24; 13:21; 1Pe 2:12 ye have.De 15:11; Mt 25:35-45; 26:11; Joh 12:7,8; 2Co 9:13,14; Phm 1:7Jas 2:14-16; 1Jo 3:16-19but.Joh 13:33; 16:5,28; 17:11; Ac 3:21 hath done."It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place--that Lazarus, if he made this feast (which is not expressly said by John,) should have made use of Simon's house, as more convenient--and that Mary should have poured this ointment on Christ's head and body, as well as on his feet,--than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different." The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark. 1Ch 28:2,3; 29:1-17; 2Ch 31:20,21; 34:19-33; Ps 110:3; 2Co 8:1-3,12she is.15:42-47; 16:1; Lu 23:53-56; 24:1-3; Joh 12:7; 19:32-42 Wheresoever.16:15; Mt 26:12,13a memorial.Nu 31:54; Ps 112:6-9; Zec 6:14John 11:2
that Mary.12:3; Mt 26:6,7; Mr 14:3anointed.Lu 7:37,38John 11:28
and called.20; 1:41,45; 21:7; Zec 3:10; Lu 10:38-42; 1Th 4:17,18; 5:11Heb 12:12The Master.13:13; 20:16come.10:3; So 2:8-14; Mr 10:49John 11:32
she fell.Lu 5:8; 8:41; 17:16; Re 5:8,14; 22:8if.21,37; 4:49
Copyright information for
TSK