Mat 27:12, Luk 23:2-5, Joh 18:29-31, 19:6-7, 12 | TSK

Thou sayest it.This was the most solemn mode of affirmation used by the Jews. When the inhabitants of Zippor, inquired whether Rabbi Judah were dead, the son of Kaphra answered, [atun amritun,] Ye say.

I find.

14,15; Mt 27:19,24; Mr 15:14; Joh 18:38; 19:4-6; Heb 7:26; 1Pe 1:19

1Pe 2:22; 3:18

they.

23; 11:53; Ps 22:12,13,16; 57:4; 69:4; Mt 27:24; Joh 19:15; Ac 5:33

Ac 7:54,57; 23:10

beginning.

4:14,15; Mt 4:12-16,23; Mr 1:14; Joh 1:43; 2:11; 7:41,52; Ac 10:37

John 18:29-31

What.

Mt 27:23; Ac 23:28-30; 25:16

If.

19:12; Mr 15:3; Lu 20:19-26; 23:2-5

delivered.

Mr 10:33; Lu 24:7; Ac 3:13

Take.

19:6,7; Ac 25:18-20

It.

19:15; Ge 49:10; Eze 21:26,27; Ho 3:4,5

John 19:6-7

the chief priest.

15; Mt 27:22; Mr 15:12-15; Lu 22:21-23; Ac 2:23; 3:13-15; 7:52

Ac 13:27-29

Take.Pilate neither did nor could say this seriously; for crucifixion was not a Jewish but a Roman mode of punishment. The cross was made of two beams, either crossing at the top, at right angles, like a T, or in the middle of their length like an X; with a piece on the centre of the transverse beam for the accusation, and another piece projecting from the middle, on which the person sat. The cross on which our Lord suffered was of the former kind, being thus represented on all old monuments, coins, and crosses. The body was usually fastened to the upright beam by nailing the feet to it, and on the transverse piece by nailing the hands; and the person was frequently permitted to hang in this situation till he perished through agony and lack of food. This horrible punishment was usually inflicted only on slaves for the worst of crimes.

18:31; Mt 27:24

We have.

Le 24:16; De 18:20

because.

5:18; 8:58,59; 10:30-33,36-38; Mt 26:63-66; 27:42,43; Mr 14:61-64

Mr 15:39; Ro 1:4

John 19:12

from.

Mr 6:16-26; Ac 24:24-27

thou art.

18:33-36; Lu 23:2-5; Ac 17:6,7