Num 11:4, 31-34, Psa 78:27-31, 106:14-15 | TSK | STEP | the mixed. fell a lusting. Heb. lusted a lust. the children. wept again. Heb. returned and wept. Who shall.

Numbers 11:4

the mixed.

Ex 12:38; Le 24:10,11; Ne 13:3

fell a lusting. Heb. lusted a lust. the children.

1Co 15:33

wept again. Heb. returned and wept. Who shall.

Ps 78:18-20; 106:14; Ro 13:14; 1Co 10:6

Numbers 11:31-34

a wind.

Ex 10:13,19; 15:10; Ps 135:7

and brought.

Ex 16:13; Ps 78:26-29; 105:40

quails.That the word {selav} means the quail, we have already had occasion to observe; to which we subjoin the authority of Mr. Maundrell, who visited Naplosa, (the ancient Sichem,) where the Samaritans live. Mr. Maundrell asked their chief priest what sort of animal he took the {selav} to be. He answered, they were a sort of fowls; and, by the description Mr. Maundrell perceived he meant the same kind with our quails.

a day's journey. Heb. the way of a day. and as it were twocubits. That is, as the Vulgate renders, {Volabantque in aëre duobus cubitis altitudine super terram,} "and they flew in the air, at the height of two cubits above the ground."

homers.

Ex 16:36; Eze 45:11

And while.

Ps 78:30,31; 106:14,15

smote.

16:49; 25:9; De 28:27

Kibroth-hattaavah. that is, the graves of lust.

33:16; De 9:22; 1Co 10:6

Psalms 78:27-31

He rained.

Ex 16:12,13; Nu 11:18,19,32

feathered fowls. Heb. fowl of wing.

for he gave.

106:15; Nu 11:20

But.

Nu 11:33,34; 22:20-22; Pr 1:32; Lu 16:19-23

smote down. Heb. made to bow. chosen men. or, young men.

Psalms 106:14-15

But.

78:18,30; Nu 11:4,33,34; De 9:22; 1Co 10:6

lusted exceedingly. Heb. lusted a lust. tempted.

78:18-20,40,41; 95:8,9; Ex 17:2; Nu 14:22; 1Co 10:9; Heb 3:8-10

he gave.

78:29-31; Nu 11:31-34; Isa 10:16; 24:16

but sent.They despised the manna, calling it light or innutritive food. God gave them flesh as they desired, but no blessing accompanied it; and, in consequence, they did not fatten, but grew lean upon it; and many, surfeited by excess, died of disease. Instead of {razon,} "leanness," however, Bp. Lowth supposes we should read {zeraön,} "nausea or loathing," which appears to be supported by several ancient versions, and by Nu 11:20, where this portion of the history of the Israelites is recorded, and where the word {zara} is used, and rendered, "it be loathsome."