Num 13:21-27, Jos 2:1-2 | TSK | STEP | from the wilderness of Zin.The wilderness of Zin, is different from that called Sin. (Ex 16:1.) The latter was near Egypt, but the former was near Kadesh Barnea, not far from the borders of Canaan. It seems to be the valley mentioned by Burckhardt; which, under the names of El Ghor and El Araba, form a continuation of the valley of the Jordan, extending from the Dead sea to the eastern branch of the Red sea. The whole plain presents to the view an appearance of shifting sands, whose surface is broken by innumerable undulations and low hills. A few talk, tamarisk, and rethem trees grow among the sand hills; but the depth of sand precludes all vegetation of herbage. Rehob.Rehob was a city, afterwards given to the tribe of Asher, situated near mount Lebanon, at the northern extremity of the Promised Land, on the road which leads to Hamath, and west of Laish or Dan: compare Jud 1:31; 18:28; Jos 19:28. Hamath.

Numbers 13:21-27

from the wilderness of Zin.The wilderness of Zin, is different from that called Sin. (Ex 16:1.) The latter was near Egypt, but the former was near Kadesh Barnea, not far from the borders of Canaan. It seems to be the valley mentioned by Burckhardt; which, under the names of El Ghor and El Araba, form a continuation of the valley of the Jordan, extending from the Dead sea to the eastern branch of the Red sea. The whole plain presents to the view an appearance of shifting sands, whose surface is broken by innumerable undulations and low hills. A few talk, tamarisk, and rethem trees grow among the sand hills; but the depth of sand precludes all vegetation of herbage.

20:1; 27:14; 33:36; 34:3,4; De 32:51; Jos 15:1

Rehob.Rehob was a city, afterwards given to the tribe of Asher, situated near mount Lebanon, at the northern extremity of the Promised Land, on the road which leads to Hamath, and west of Laish or Dan: compare Jud 1:31; 18:28; Jos 19:28.

Hamath.

2Sa 8:9; Am 6:2

Ahiman.

Jos 11:21,22; 15:13,14; Jud 1:10

the children.

Hebron.

Ge 13:18; 23:2; Jos 14:13-15; 21:13; 2Sa 2:1,11

Zoan.

Ps 78:12,43; Isa 19:11; 30:4

brook. or valley.

24; 32:9; De 1:24,25; Jud 16:4

brook. or valley.

Eshcol. that is a cluster of grapes.

forty days.

14:33,34; Ex 24:18; 34:28

unto the wilderness.

Kadesh.

20:1,16; 32:8; 33:36; De 1:19; Jos 14:6

14:8; Ex 3:8,17; 13:5; 33:3; Le 20:24; De 1:25-33; 6:3; 11:9

De 26:9,11-15; 27:3; 31:20; Jos 5:6; Jer 11:5; 32:22; Eze 20:6,15

Joshua 2:1-2

1 Rahab receives and conceals the two spies sent from Shittim.

8 The covenant between her and them.

23 Their return and relation.

sent. or, had sent. Shittim.

Nu 25:1; 33:49

to spy secretly.

Nu 13:2,17-21; Jud 18:2,14,17; Mt 10:16; Eph 5:5

even Jericho.

5:10; 6:1-24

harlot's house.Though the word {zonah} generally denotes a prostitute, yet many very learned men are of opinion that it should be here rendered an innkeeper or hostess, from {zoon,} to furnish or provide food. In this sense it was understood by the Targumist, who renders it, {ittetha pundekeetha,} "a woman, a tavern-keeper," and so St. Chrysostome, in his second sermon on Repentance, calls her [pandokeutria.] The Greek [porné,] by which the LXX. render it, and which is adopted by the Apostles, is derived from [pernaó,] to sell, and is also supposed to denote a tavern keeper. Among the ancients, women generally kept houses of entertainment. Herodotus says, "Among the Egyptians, the women carry on all commercial concerns, and keep taverns, while the men continue at home and weave." The same custom prevailed among the Greeks.

6:17,25; Mt 1:5

Rachab.

21:31; Heb 11:31; Jas 2:25

lodged. Heb. lay.

told the king.

Ps 127:1; Pr 21:30; Isa 43:13; Da 4:35