Pro 31 | TSK | STEP | Lemuel's lesson of chastity and temperance. The afflicted are to be comforted and defended. The praise and properties of a good wife. the prophecy. his.

Who.This is the commencement of an alphabetical poem, each verse beginning consecutively with a letter of the Hebrew alphabet; in which we are presented with an admirable picture of a good wife, according to the primitive manners of the East.

can.

12:4; 18:22; 19:14; Ru 3:11; Ec 7:28; So 6:8,9; Eph 5:25-33

her.

3:15; 8:11; 20:15

2Ki 4:9,10,22,23; 1Pe 3:1-7

1Sa 25:18-22,26,27

worketh.

Ge 18:6-8; 24:13,14,18-20; 29:9,10; Ex 2:16; Ru 2:2,3,23

Isa 3:16-24; 32:9-11; Ac 9:39,40; 1Th 4:11; 2Th 3:10-12

1Ti 5:10,14; Tit 2:5

24; 1Ki 9:26-28; 2Ch 9:10; Eze 27:3-36

riseth.

Jos 3:1; 2Ch 36:15; Ps 119:147,148; Ec 9:10; Mr 1:35; Ro 12:11

and giveth.

Mt 24:25; Lu 12:42

considereth.

Jos 15:18; So 8:12; Mt 13:44

buyeth. Heb. taketh.

girdeth.

1Ki 18:46; 2Ki 4:29; Job 38:3; Lu 12:35; Eph 6:10,14; 1Pe 1:13

strengtheneth.

Ge 49:24; Isa 44:12; Ho 7:15

perceiveth. Heb. tasteth. her candle.

Ge 31:40; Ps 127:2; Mt 25:3-10; 1Th 2:9; 2Th 3:7-9 She takes the spindle in her right hand, by twisting which she twists the thread; while she holds the distaff, on which the wool or flax is rolled, in the guard of the left arm, and draws down the thread with the fingers of the left hand.

Ex 35:25,26

She stretcheth. Heb. She spreadeth.

1:24; Ro 10:21

she reacheth.

19:17; 22:9; Job 31:16-20; Ps 41:1; 112:9; Ec 11:1,2; Mr 14:7

Ac 9:39-41; 20:34,35; Eph 4:28; Heb 13:16

afraid.

25:20

scarlet. or, double garments.

Ge 45:22

coverings.

7:16

clothing.

Ge 41:42; *marg:

Es 5:1; 8:15; Ps 45:13,14; Eze 16:10-13; 1Pe 3:3

silk.{Shesh,} rather fine linen, or cotton. (See on Ex 39:27.) {Sadin,} rendered "fine linen," ver. 24, is probably the same as the Arabic {sidn,} and {sudl,} a veil, or an inner covering of fine muslin.

husband.

12:4

in the.

24:7; De 16:18; 21:19; Ru 4:1; Job 29:7

13,19; 1Ki 10:28; Eze 27:16; Lu 16:19

Strength.

Job 29:14; 40:10; Ps 132:9,16; Isa 61:10; Ro 13:14; Eph 4:24

1Ti 2:10; 1Pe 5:5,6

and she.

Ps 97:11,12; Isa 65:13,14; Mt 25:20,21

openeth.

8,9; Jud 13:23; 1Sa 25:24-31; 2Sa 20:16-22; 2Ki 22:15-20; Es 4:4

Es 5:8; 7:3-6; 8:3-6; Lu 1:38,42-56; Ac 18:26; Eph 4:29; Col 4:5

in her.

12:18; 16:24; 25:15; Ge 24:18-20; So 2:14; 4:11; Mal 2:6; Ac 6:15

1Pe 3:1,4,5,8,9

14:1; 1Th 4:11; 2Th 3:6; 1Ti 5:10; Tit 2:4

children.

1; 1Ki 2:19; Ps 116:16; 2Ti 1:5; 3:15-17

her husband.

So 7:1-9; Isa 62:4,5; *marg:

done virtuously. or, gotten riches. thou.

So 6:8,9; Eph 5:27

Favour.

6:25; 11:22; 2Sa 14:25; Es 1:11,12; Eze 16:15; Jas 1:11; 1Pe 1:24

a woman.

1:7; 8:13; Ex 1:17-21; Ps 147:11; Lu 1:6,46-50; 1Pe 3:4,5

she.

Ec 7:18; 12:13; Ro 2:29; 1Co 4:5; 1Pe 1:7; 3:4

of the.

16; 11:30; Ps 128:2; Mt 7:16,20; Ro 6:21,22; Php 4:17

and let.

Mr 14:7-9; Ac 9:39; Ro 16:1-4,6,12; 1Ti 5:25; Heb 6:10; Re 14:13 CONCLUDING REMARKS ON THE BOOK OF PROVERBS. The wisdom of all ages, from the highest antiquity, has chosen to compress and communicate its lessons in short, compendious sentences, and in poetic language, which were readily conceived and easily retained, and circulated in society as useful principles, to be unfolded as occasion required. Indeed, such short maxims, comprehending much instruction in a few words, and carrying their own evidence with them, are admirably adapted to direct the conduct, without overburdening the memory, or perplexing the mind with abstract reasonings; and hence there are, in all countries and in all languages, old proverbs, or common sayings, which have great authority and influence on the opinions and actions of mankind. Such maxims, however, want their proper basis, the sanction of a Divine Original; and being generally the mere result of worldly prudence, are often calculated to impose on the judgment, and to mislead those who are directed by them. But the proverbs in this book not only are far more ancient than any others extant in the world, and infinitely surpass all the ethical sayings of the ancient sages; but have also received a Divine imprimatur, and are infallible rules to direct our conduct in every circumstance of human life. They are so justly founded on the principles of human nature, and so adapted to the permanent interests of man, that they agree with the manners of every age; and are adapted to every period, condition, or rank in life, however varied in its complexion or diversified by circumstance. Kings and subjects, rich and poor, wise and foolish, old and young, fathers and mothers, husbands and wives, sons and daughters, masters and servants, may here learn their respective duties, and read lessons of instruction for the regulation of their conduct in their various circumstances; while the most powerful motives, derived from honour, interest, love, fear, natural affection, and piety, are exhibited to inspire an ardent love of wisdom and virtue, and the greatest detestation of ignorance and vice. These maxims are laid down so clearly, copiously, impressively, and in such variety, that every man who wishes to be instructed may take what he chooses, and, among multitudes, those which he likes best. "He is wise," say St. Basil, "not only who hath arrived at a complete habit of wisdom, but who hath made some progress towards it; nay, who doth as yet but love it, or desire it, and listen to it. Such as these, by reading this book, shall be made wiser; for they shall be instructed in much divine, and in no less human learning....It bridles the injurious tongue, corrects the wanton eye, and ties the unjust hand in chains. It persecutes sloth, chastises all absurd desires, teaches prudence, raises man's courage, amd represents temperance and chastity after such a fashion that one cannot but have them in veneration."