Psalms 21:5
glory.3:3; 62:7; 2Sa 7:8,9,19; Isa 49:5-7; 63:1; Joh 13:31,32; 17:1,5,22Php 2:9-11; Heb 8:1; Re 5:8-13honour.110:1; 1Ch 17:11-15,27; Mt 28:18; Eph 1:20-22; 1Pe 3:22Psalms 96:6
Honour.8:1; 19:1; 63:2,3; 93:1; 104:1; Heb 1:3; 2Pe 1:16,17strength.27:4; 29:1,2,9; 50:2sanctuary.1Ch 16:27Psalms 104:1
1 A meditation upon the mighty power,7 and wonderful providence of God.31 God's glory is eternal.33 The prophet vows perpetually to praise God. Bless.This sublime poem on the works of God in creation and providence, is ascribed to David in the LXX., Vulgate, Ethiopic, Syriac, and Arabic; and as it opens and closes with the same words as the preceding psalm, it is probable that it was composed on the same occasion; and it is written as part of it in nine MSS. 35; 103:1,2,22O Lord.7:1; Da 9:4; Hab 1:12art very great.145:3; Jer 23:24; 32:17-19; Re 1:13-20clothed.93:1; Isa 59:17; Da 7:9honour.29:1-4; 96:6Psalms 145:5
will speak.40:9,10; 66:3,4; 71:17-19,24; 96:3; 104:1,2; 105:2; Isa 12:4Da 4:1-3,37works. Heb. things, or, words.72:18Psalms 145:12
make known.98:1; 105:5; 106:2; 110:2,3; 145:6-12; 136:4-26; Da 4:34,35Mt 28:18; Ac 2:8-11; Eph 1:19-21; 3:7,8; Re 12:10; 19:15,16Hebrews 1:3
the brightness.Joh 1:14; 14:9,10; 2Co 4:6image.2Co 4:4; Col 1:15,16upholding.Ps 75:3; Joh 1:4; Col 1:17; Re 4:11the word.Ec 8:4; Ro 1:16; 2Co 4:7by himself.7:27; 9:12-14,16,26; Joh 1:29; 1Jo 1:7; 3:5sat.4:14; 8:1; 10:12; 12:2; Ps 110:1; Mt 22:24; Mr 16:19; Lu 20:42,43Ac 2:33; 7:56; Ro 8:34; Eph 1:20-22; Col 3:1; 1Pe 1:21; 3:22; Re 3:21Majesty.1Ch 29:11; Job 37:22; Mic 5:4; 2Pe 1:16; Jude 1:25Hebrews 8:1
1 By the eternal priesthood of Christ the Levitical priesthood of Aaron is abolished;7 and the temporal covenant with the fathers, by the eternal covenant of the Gospel. sum.Or, chief, principal point, in both which senses [kephalaion ] is used by profane writers. We have.7:26-28who.1:3,13; 10:12; 12:2; Eph 6:20; Col 3:1; Re 3:21the Majesty.1Ch 29:11; Job 37:22; Ps 21:5; 45:3,4; 104:1; 145:12; Isa 24:14Mic 5:4Jude 25
the only.Ps 104:24; 147:5; Ro 11:33; 16:27; Eph 1:8; 3:10; 1Ti 1:17God.Ps 78:20; Isa 12:2; 45:21; Joh 4:22; 1Ti 2:3; Tit 1:3,4; 2:10,13Tit 3:4; 2Pe 1:1be glory.1Ch 29:11; Ps 72:18,19; Da 4:37; Mt 6:13; Eph 3:21; 1Pe 4:111Pe 5:10,11; 2Pe 3:18; Re 1:6; 4:9-11; 5:13,14 CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas men egrapsen epistolen oligostichon men pepleromenen de ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.
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