Ezekiel 44

The Prince’s Privilege

1The man then brought me back toward the sanctuary’s outer gate that faced east, and it was closed. 2The Lord said to me: “This gate will remain closed. It will not be opened, and no one will enter through it, because the Lord, the God of Israel, has entered through it. a Therefore it will remain closed. 3The prince himself will sit in the gateway to eat a meal before the Lord. b He must enter by way of the portico c of the gate and go out the same way.”

4Then the man brought me by way of the north gate to the front of the temple. I looked, and the glory of the Lord filled His temple. d And I fell facedown. e 5The Lord said to me: “Son of man, pay attention; f look with your eyes and listen with your ears to everything I tell you about all the statutes and laws of the Lord’s temple. g Take careful note of the entrance of the temple along with all the exits of the sanctuary.

The Levites’ Duties and Privileges

6 “Say to the rebellious people, h the house of Israel: This is what the Lord God says: I have had enough i of all your detestable practices, house of Israel. 7When you brought in foreigners, j uncircumcised in both heart and flesh, k to occupy My sanctuary, you defiled My temple while you offered My food – the fat and the blood. You
LXX, Syr, Vg; MT reads They
broke My covenant by all your detestable practices.
8You have not kept charge of My holy things m but have appointed others to keep charge of My sanctuary for you.

9“This is what the Lord God says: No foreigner, uncircumcised in heart and flesh, may enter My sanctuary, not even a foreigner who is among the Israelites. 10 Surely the Levites who wandered away from Me when Israel went astray, and who strayed from Me after their idols n will bear the consequences of their sin. o 11Yet they will occupy My sanctuary, serving as guards at the temple gates p and ministering at the temple. They will slaughter the
burnt offering(s): Or holocaust, an offering completely burned to ashes; it was used in connection with worship, seeking God's favor, expiating sin, or averting judgment.
burnt offerings r and other sacrifices for the people and will stand before them to serve them. s
12 Because they ministered to the house of Israel before their idols and became a sinful stumbling block to them, therefore I swore an oath
Lit I lifted My hand
against them” u – this is the declaration of the Lord God – “that they would bear the consequences of their sin.
13They must not approach Me to serve Me as priests v or come near any of My holy things or the most holy things. They will bear their disgrace and the consequences of the detestable acts they committed. 14Yet I will make them responsible for the duties of the temple w – for all its work and everything done in it.

The Priests’ Duties and Privileges

15 “But the Levitical priests descended from Zadok, x who kept charge of My sanctuary when the Israelites went astray from Me, will approach Me to serve Me. They will stand before Me to offer Me fat and blood.” This is the declaration of the Lord God. 16 “They are the ones who may enter My sanctuary y and draw near to My table to serve Me. z They will keep My mandate. 17When they enter the gates of the inner court they must wear linen garments; aa they must not have on them anything made of wool when they minister at the gates of the inner court and within it. 18They must wear linen turbans on their heads and linen undergarments around their waists. ab They are not to put on anything that makes them sweat. 19Before they go out to the outer court,
Some Hb mss, LXX, Syr, Vg; other Hb mss read court, to the outer court
to the people, they must take off the clothes they have been ministering in, leave them in the holy chambers, and dress in other clothes ad so that they do not transmit holiness to the people through their clothes. ae

20“They may not shave their heads af or let their hair grow long, ag but must carefully trim their hair. 21 No priest may drink wine before he enters the inner court. ah 22He is not to marry a widow or a divorced woman, but must marry a virgin from the offspring of the house of Israel, ai or a widow who is the widow of a priest. 23They must teach My people the difference between the holy and the common, and explain to them the difference between the
clean: When something is clean, it is holy or acceptable to God. When it is unclean, it is unholy (such as an unclean spirit). The term can be used in a ritual sense to apply to moral standards for living.
clean and the
unclean: When something is clean, it is holy or acceptable to God. When it is unclean, it is unholy (such as an unclean spirit). The term can be used in a ritual sense to apply to moral standards for living.
unclean. al

24 “In a dispute, they will officiate as judges and decide the case according to My ordinances. am They must observe My laws and statutes regarding all My appointed festivals, and keep My Sabbaths holy. an 25A priest may not come near a dead person so that he becomes defiled. ao However, he may defile himself for a father, a mother, a son, a daughter, a brother, or an unmarried sister. 26 After he is cleansed, he is to count off seven days for himself. ap 27On the day he goes into the sanctuary, into the inner court aq to minister in the sanctuary, he must present his
sin offering(s): Or purification offering, the sin offering was the most important OT sacrifice for cleansing from impurities. It provided purification from sin and certain forms of ceremonial uncleanness.
sin offering.” This is the declaration of the Lord God.

28“This will be their inheritance: I am their inheritance. as You are to give them no possession in Israel: I am their possession. 29 They will eat the
grain offering(s): An offering given along with animal sacrifices or given by itself. A portion was burnt and the priests and participant ate the remainder.
grain offering, the sin offering au and the
restitution offering(s): An offering that was a penalty for unintentional sins, primarily in relation to the tabernacle or temple; traditionally trespass or guilt offering
restitution offering. Everything in Israel that is permanently dedicated to the Lord will belong to them. aw
30The best of all the
firstfruits: The agricultural products harvested first and given to God as an offering; also the first of more products to come
firstfruits of every kind and contribution of every kind from all your gifts will belong to the priests. ay You are to give your first batch of dough to the priest az so that a blessing may rest on your homes. ba
31The priests may not eat any bird or animal that died naturally or was mauled by wild beasts. bb
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