Jeremiah 17

The Persistent Sin of Judah

1 The sin of Judah is written
with an iron stylus. a
With a diamond point
it is engraved on the tablet of their hearts b
and on the horns of their
Some Hb mss, Syr, Vg; other Hb mss read your
2 while their children remember their altars
and their
Asherah(s): A Canaanite fertility goddess, who was the mother of the god Baal; also the wooden poles associated with the worship of her
Asherah poles, by the green trees
on the high hills
3 My mountains in the countryside.
I will give up your wealth
and all your treasures as plunder
because of the sin of your
high place(s): An ancient place of worship most often associated with pagan religions, usually built on an elevated location
high places
Lit plunder, your high places because of sin

in all your borders. g
4 You will, on your own, relinquish your inheritance
that I gave you.
I will make you serve your enemies
in a land you do not know, h
for you have set My anger on fire; i
it will burn forever.

Curse and Blessing

5 This is what the Lord says:

The man who trusts in mankind, j
who makes human flesh his strength k
and turns his heart from the Lord is cursed.
6 He will be like a juniper in the
Arabah: The section of the Great Rift in Palestine, extending from the Jordan Valley and the Dead Sea to the Gulf of Aqabah. The Hebrew word can also be translated as "plain," referring to any plain or to any part of the Arabah.
Arabah; m
he cannot see when good comes
but dwells in the parched places in the wilderness,
in a salt land where no one lives. n
7 The man who trusts in the Lord,
whose confidence indeed is the Lord, is blessed. o
8 He will be like a tree planted by water: p
it sends its roots out toward a stream,
it doesn’t fear when heat comes,
and its foliage remains green.
It will not worry in a year of drought
or cease producing fruit.

The Deceitful Heart

9 The heart is more deceitful than anything else,
and incurable – who can understand it? q
10 I,
Yahweh/Yah: Or The Lord; the personal name of God in Hebrew; "Yah" is the shortened form of the name.
Yahweh, examine the mind,
I test the heart
Lit kidneys
to give to each according to his way,
according to what his actions deserve. u
11 He who makes a fortune unjustly
is like a partridge that hatches eggs it didn’t lay.
In the middle of his days
his riches will abandon him,
so in the end he will be a fool. v

12 A throne of glory w
on high x from the beginning
is the place of our sanctuary. y
13 Lord, the hope of Israel, z
all who abandon You
will be put to shame.
All who turn away from Me
will be written in the dirt,
for they have abandoned
the Lord, the fountain of living water. aa

Jeremiah’s Plea

14 Heal me, Lord, and I will be healed;
save me, and I will be saved,
for You are my praise. ab
15 Hear how they keep challenging me, ac
“Where is the word of the Lord?
Let it come!”
16 But I have not run away from being Your shepherd,
and I have not longed for the fatal day.
You know my words were spoken in Your presence.
17 Don’t become a terror to me.
You are my refuge ad in the day of disaster.
18 Let my persecutors be put to shame, ae
but don’t let me be put to shame.
Let them be terrified, but don’t let me be terrified.
Bring on them the day of disaster; af
shatter them with total
Lit double

Observing the Sabbath

19 This is what the Lord said to me, “Go and stand at the People’s Gate, through which the kings of Judah enter and leave, as well as at all the gates of Jerusalem. 20 Announce to them: Hear the word of the Lord, kings of Judah, all Judah, and all the residents of Jerusalem who enter through these gates. 21This is what the Lord says: Watch yourselves; do not pick up a load and bring it in through the gates of Jerusalem on the Sabbath day. ah 22You must not carry a load out of your houses on the Sabbath day or do any work, ai but you must consecrate the Sabbath day, just as I commanded your ancestors. aj 23They wouldn’t listen or pay attention but became obstinate, ak not listening or accepting discipline.

24“However, if you listen to Me, says the Lord, and do not bring loads through the gates of this city on the Sabbath day and consecrate the Sabbath day and do no work on it, 25 kings and princes will enter through the gates of this city. They will sit on the throne of David, riding in chariots and on horses al with their officials, the men of Judah, and the residents of Jerusalem. This city will be inhabited forever. 26Then people will come from the cities of Judah and from the area around Jerusalem, from the land of Benjamin and from the Judean foothills, from the hill country and from the
Negev: An >arid region in the southern part of Israel; the Hebrew word means "south".
Negev an bringing
burnt offering(s): Or holocaust, an offering completely burned to ashes; it was used in connection with worship, seeking God's favor, expiating sin, or averting judgment.
burnt offerings and sacrifice,
grain offering(s): An offering given along with animal sacrifices or given by itself. A portion was burnt and the priests and participant ate the remainder.
grain offerings and frankincense, and thank offerings to the house of the Lord.
27 If you do not listen to Me to consecrate the Sabbath day by not carrying a load while entering the gates of Jerusalem on the Sabbath day, I will set fire to its gates, aq and it will consume the citadels ar of Jerusalem as and not be extinguished.” at
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