Job 15

Second Series of Speeches

Eliphaz Speaks

1Then Eliphaz the Temanite replied:

2 Does a wise man answer with empty
Lit windy; Jb 16:3
counsel b
or fill himself
Lit his belly
with the hot east wind?
3 Should he argue d with useless talk
or with words that serve no good purpose?
4 But you even undermine the
fear(s) God or the Lord/ the fear of the Lord: No single English word conveys every aspect of the word fear in this phrase. The meaning includes worshipful submission, reverential awe, and obedient respect to the covenant-keeping God of Israel.
fear of God
and hinder meditation before Him.
5 Your iniquity f teaches you what to say,
and you choose the language of the crafty.
6 Your own mouth condemns you, not I;
your own lips testify against you. g

7 Were you the first person ever born,
or were you brought forth before the hills? h
8 Do you listen in on the council of God,
or have a monopoly on wisdom? i
9 What do you know that we don’t?
What do you understand that is not clear to us?
10 Both the gray-haired and the elderly are with us,
men older than your father.
11 Are God’s consolations not enough for you,
even the words that deal gently with you?
12 Why has your heart misled you,
and why do your eyes flash
13 as you turn your anger
Or spirit
against God
and allow such words to leave your mouth?

14 What is man, that he should be pure, k
or one born of woman, that he should be righteous?
15 If God puts no trust in His holy ones l
and the heavens are not pure in His sight, m
16 how much less one who is revolting and corrupt, n
who drinks injustice o like water?

17 Listen to me and I will inform you.
I will describe what I have seen,
18 what was declared by wise men
and was not suppressed by their ancestors, p
19 the land was given to them alone
when no foreigner passed among them.
20 A wicked man writhes in pain all his days;
only a few
Lit the number of
years are reserved for the ruthless.
21 Dreadful sounds fill his ears;
when he is at peace, a robber attacks him.
22 He doesn’t believe he will return from darkness;
he is destined for the sword. r
23 He wanders about for food, saying, “Where is it?”
He knows the day of darkness is at hand.
24 Trouble s and distress terrify him,
overwhelming him like a king prepared for battle.
25 For he has stretched out his hand t against God
and has arrogantly opposed the
God Almighty: The Hebrew word is El Shaddai; El = "God," but the meaning of Shaddai is disputed; traditionally it is translated "Almighty".
26 He rushes headlong at Him
with his thick, studded shields.
27 Though his face is covered with fat
Lit with his fat

and his waistline bulges with it,
28 he will dwell in ruined cities,
in abandoned houses destined to become piles of rubble. w
29 He will no longer be rich; his wealth will not endure.
His possessions
Text emended; MT reads their gain
will not increase in the land.
30 He will not escape from the darkness;
flames will wither his shoots,
and by the breath of God’s mouth, he will depart. y
31 Let him not put trust in worthless things, being led astray,
for what he gets in exchange will prove worthless.
32 It will be accomplished before his time,
and his branch will not flourish.
33 He will be like a vine that drops its unripe grapes z
and like an olive tree that sheds its blossoms.
34 For the company of the godless aa will have no children,
and fire will consume the tents of those who offer bribes.
35 They conceive trouble ab and give birth to evil;
their womb ac prepares deception. ad
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