Romans 2

God’s Righteous Judgment

1 Therefore, any one of you
Lit Therefore, O man, every one
b who judges is without excuse. c For when you judge another, d you condemn yourself, since you, the judge, do the same things.
2We know that God’s judgment on those who do such things is based on the truth. 3Do you really think – anyone of you who judges those who do such things yet do the same – that you will escape God’s judgment? 4 Or do you despise the riches of His kindness, e restraint, f and patience, g not recognizing
Or patience, because you do not recognize
that God’s kindness i is intended to lead you to repentance?
5 But because of your hardness and unrepentant heart you are storing up wrath j for yourself in the day of wrath, k when God’s righteous judgment is revealed. 6He will repay each one according to his works: l , m 7 eternal life n to those who by persistence in doing good o seek glory, honor, p and immortality; q 8 but wrath and indignation to those who are self-seeking r and disobey the truth s but are obeying unrighteousness; 9 affliction and distress t for every human being who does evil, first to the Jew, and also to the Greek; u 10 but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. 11There is no favoritism with God. v

12All those who sinned without the law w will also perish without the law, and all those who sinned under the law will be judged by the law. 13 For the hearers of the law x are not righteous before God, but the doers of the law will be declared righteous.
Or will be justified or acquitted
14 So, when Gentiles, who do not have the law, instinctively z do what the law demands, they are a law to themselves even though they do not have the law. 15 They show that the work of the law
The code of conduct required by the law
is written on their hearts. ab Their consciences confirm this. Their competing thoughts will either accuse or excuse them
Internal debate, either in a person or among the pagan moralists
16 on the day when God judges ad what people have kept secret, according to my gospel through Christ Jesus. ae

Jewish Violation of the Law

17 Now if
Other mss read Look
you call yourself a Jew, and rest in the law, ag boast in God,
18 know His will, and approve the things that are superior, ah being instructed from the law, 19 and if you are convinced that you are a guide for the blind, a light to those in darkness, 20an instructor of the ignorant, a teacher of the immature, having the full expression
Or the embodiment
of knowledge and truth aj in the law
21you then, who teach another, ak don’t you teach yourself? You who preach, “You must not steal” – do you steal? 22You who say, “You must not commit adultery” – do you commit adultery? You who detest idols, do you rob their temples? al 23You who boast in the law, am do you dishonor God by breaking the law? 24 For, as it is written: The name of God is blasphemed among the Gentiles because of you. an , ao

Circumcision of the Heart

25 For circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision. ap 26 Therefore if an uncircumcised aq man keeps the law’s requirements, ar will his uncircumcision not be counted as circumcision? 27A man who is physically uncircumcised, but who fulfills the law, will judge you as who are a lawbreaker in spite of having the letter of the law and circumcision. 28 For a person is not a Jew who is one outwardly, at and true circumcision is not something visible in the flesh. 29On the contrary, a person is a Jew who is one inwardly, au and circumcision is of the heart – by the Spirit, not the letter.
Or heart – spiritually, not literally
aw That man’s praise
In Hb, the words Jew, Judah, and praise are related.
is not from men but from God. ay
Copyright information for HCSB