Adam and his wife were both naked, and they felt no shame.

And the man and his wife were both naked and were not ashamed.

When the people saw that Moses was so long in coming down from the mountain, they gathered round Aaron and said, ‘Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.’

When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”

The Lord replied to Moses, ‘If her father had spat in her face, would she not have been in disgrace for seven days? Confine her outside the camp for seven days; after that she can be brought back.’

But the Lord said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.”

They waited to the point of embarrassment, but when he did not open the doors of the room, they took a key and unlocked them. There they saw their lord fallen to the floor, dead.

And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor.

‘Through the window peered Sisera’s mother;
behind the lattice she cried out,
“Why is his chariot so long in coming?
Why is the clatter of his chariots delayed?”

“Out of the window she peered,
the mother of Sisera wailed through the lattice:
‘Why is his chariot so long in coming?
Why tarry the hoofbeats of his chariots?’

As she got up to glean, Boaz gave orders to his men, ‘Let her gather among the sheaves and don’t reprimand her.

When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her.

Jonathan got up from the table in fierce anger; on that second day of the feast he did not eat, because he was grieved at his father’s shameful treatment of David.

And Jonathan rose from the table in fierce anger and ate no food the second day of the month, for he was grieved for David, because his father had disgraced him.

‘“Now I hear that it is sheep-shearing time. When your shepherds were with us, we did not ill-treat them, and the whole time they were at Carmel nothing of theirs was missing.

I hear that you have shearers. Now your shepherds have been with us, and we did them no harm, and they missed nothing all the time they were in Carmel.

Yet these men were very good to us. They did not ill-treat us, and the whole time we were out in the fields near them nothing was missing.

Yet the men were very good to us, and we suffered no harm, and we did not miss anything when we were in the fields, as long as we went with them.

When David was told about this, he sent messengers to meet the men, for they were greatly humiliated. The king said, ‘Stay at Jericho till your beards have grown, and then come back.’

When it was told David, he sent to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.”

The men stole into the city that day as men steal in who are ashamed when they flee from battle.

And the people stole into the city that day as people steal in who are ashamed when they flee in battle.

But they persisted until he was too embarrassed to refuse. So he said, ‘Send them.’ And they sent fifty men, who searched for three days but did not find him.

But when they urged him till he was ashamed, he said, “Send.” They sent therefore fifty men. And for three days they sought him but did not find him.

He stared at him with a fixed gaze until Hazael was embarrassed. Then the man of God began to weep.

And he fixed his gaze and stared at him, until he was embarrassed. And the man of God wept.

Their people, drained of power,
are dismayed and put to shame.
They are like plants in the field,
like tender green shoots,
like grass sprouting on the roof,
scorched before it grows up.

while their inhabitants, shorn of strength,
are dismayed and confounded,
and have become like plants of the field
and like tender grass,
like grass on the housetops,
blighted before it is grown.

When someone came and told David about the men, he sent messengers to meet them, for they were greatly humiliated. The king said, ‘Stay at Jericho till your beards have grown, and then come back.’

and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.”

They slaughtered the Passover lamb on the fourteenth day of the second month. The priests and the Levites were ashamed and consecrated themselves and brought burnt offerings to the temple of the Lord.

And they slaughtered the Passover lamb on the fourteenth day of the second month. And the priests and the Levites were ashamed so that they consecrated themselves and brought burnt offerings into the house of the Lord.

I was ashamed to ask the king for soldiers and horsemen to protect us from enemies on the road, because we had told the king, ‘The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him.’

For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king “The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.”

and prayed:

‘I am too ashamed and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens.

saying:

“O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens.

They are distressed, because they had been confident;
they arrive there, only to be disappointed.

They are ashamed because they were confident;
they come there and are disappointed.

Will your idle talk reduce others to silence?
Will no one rebuke you when you mock?

Should your babble silence men,
and when you mock, shall no one shame you?

Ten times now you have reproached me;
shamelessly you attack me.

These ten times you have cast reproach upon me;
are you not ashamed to wrong me?

All my enemies will be overwhelmed with shame and anguish;
they will turn back and suddenly be put to shame.

All my enemies shall be ashamed and greatly troubled;
they shall turn back and be put to shame in a moment.

You evildoers frustrate the plans of the poor,
but the Lord is their refuge.

You would shame the plans of the poor,
but the Lord is his refuge.

To you they cried out and were saved;
in you they trusted and were not put to shame.

To you they cried and were rescued;
in you they trusted and were not put to shame.

I trust in you;
do not let me be put to shame,
nor let my enemies triumph over me.

O my God, in you I trust;
let me not be put to shame;
let not my enemies exult over me.

No one who hopes in you
will ever be put to shame,
but shame will come on those
who are treacherous without cause.

Indeed none who wait for you shall be put to shame;
they shall be ashamed who are wantonly treacherous.

Guard my life and rescue me;
do not let me be put to shame,
for I take refuge in you.

Oh, guard my soul, and deliver me!
Let me not be put to shame, for I take refuge in you.

In you, Lord, I have taken refuge;
let me never be put to shame;
deliver me in your righteousness.

In you, O Lord, do I take refuge;
let me never be put to shame;
in your righteousness deliver me!

Let me not be put to shame, Lord,
for I have cried out to you;
but let the wicked be put to shame
and be silent in the realm of the dead.

O Lord let me not be put to shame,
for I call upon you;
let the wicked be put to shame;
let them go silently to Sheol.

Those who look to him are radiant;
their faces are never covered with shame.

Those who look to him are radiant,
and their faces shall never be ashamed.

May those who seek my life
be disgraced and put to shame;
may those who plot my ruin
be turned back in dismay.

Let them be put to shame and dishonor
who seek after my life!
Let them be turned back and disappointed
who devise evil against me!

May all who gloat over my distress
be put to shame and confusion;
may all who exalt themselves over me
be clothed with shame and disgrace.

Let them be put to shame and disappointed altogether
who rejoice at my calamity!
Let them be clothed with shame and dishonor
who magnify themselves against me!

In times of disaster they will not wither;
in days of famine they will enjoy plenty.

they are not put to shame in evil times;
in the days of famine they have abundance.

May all who want to take my life
be put to shame and confusion;
may all who desire my ruin
be turned back in disgrace.

Let those be put to shame and disappointed altogether
who seek to snatch away my life;
let those be turned back and brought to dishonor
who delight in my hurt!

but you give us victory over our enemies,
you put our adversaries to shame.

But you have saved us from our foes
and have put to shame those who hate us.

But now you have rejected and humbled us;
you no longer go out with our armies.

But you have rejected us and disgraced us
and have not gone out with our armies.

But there they are, overwhelmed with dread,
where there was nothing to dread.
God scattered the bones of those who attacked you;
you put them to shame, for God despised them.

There they are, in great terror,
where there is no terror!
For God scatters the bones of him who encamps against you;
you put them to shame, for God has rejected them.

Lord, the Lord Almighty,
may those who hope in you
not be disgraced because of me;
God of Israel,
may those who seek you
not be put to shame because of me.

Let not those who hope in you be put to shame through me,
O Lord God of hosts;
let not those who seek you be brought to dishonor through me,
O God of Israel.

May those who want to take my life
be put to shame and confusion;
may all who desire my ruin
be turned back in disgrace.

Let them be put to shame and confusion
who seek my life!
Let them be turned back and brought to dishonor
who delight in my hurt!

In you, Lord, I have taken refuge;
let me never be put to shame.

In you, O Lord, do I take refuge;
let me never be put to shame!

May my accusers perish in shame;
may those who want to harm me
be covered with scorn and disgrace.

May my accusers be put to shame and consumed;
with scorn and disgrace may they be covered
who seek my hurt.

My tongue will tell of your righteous acts
all day long,
for those who wanted to harm me
have been put to shame and confusion.

And my tongue will talk of your righteous help all the day long,
for they have been put to shame and disappointed
who sought to do me hurt.

Do not let the oppressed retreat in disgrace;
may the poor and needy praise your name.

Let not the downtrodden turn back in shame;
let the poor and needy praise your name.

May they ever be ashamed and dismayed;
may they perish in disgrace.

Let them be put to shame and dismayed forever;
let them perish in disgrace,

Give me a sign of your goodness,
that my enemies may see it and be put to shame,
for you, Lord, have helped me and comforted me.

Show me a sign of your favor,
that those who hate me may see and be put to shame
because you, Lord, have helped me and comforted me.

All who worship images are put to shame,
those who boast in idols –
worship him, all you gods!

All worshipers of images are put to shame,
who make their boast in worthless idols;
worship him, all you gods!

While they curse, may you bless;
may those who attack me be put to shame,
but may your servant rejoice.

Let them curse, but you will bless!
They arise and are put to shame, but your servant will be glad!

Then I would not be put to shame
when I consider all your commands.

Then I shall not be put to shame,
having my eyes fixed on all your commandments.

I hold fast to your statutes, Lord;
do not let me be put to shame.

I cling to your testimonies, O Lord;
let me not be put to shame!

I will speak of your statutes before kings
and will not be put to shame,

I will also speak of your testimonies before kings
and shall not be put to shame,

May the arrogant be put to shame for wronging me without cause;
but I will meditate on your precepts.

Let the insolent be put to shame,
because they have wronged me with falsehood;
as for me, I will meditate on your precepts.

May I wholeheartedly follow your decrees,
that I may not be put to shame.

May my heart be blameless in your statutes,
that I may not be put to shame!

Sustain me, my God, according to your promise, and I shall live;
do not let my hopes be dashed.

Uphold me according to your promise, that I may live,
and let me not be put to shame in my hope!

Blessed is the man
whose quiver is full of them.
They will not be put to shame
when they contend with their opponents in court.

Blessed is the man
who fills his quiver with them!
He shall not be put to shame
when he speaks with his enemies in the gate.

May all who hate Zion
be turned back in shame.

May all who hate Zion
be put to shame and turned backward!

He who gathers crops in summer is a prudent son,
but he who sleeps during harvest is a disgraceful son.

He who gathers in summer is a prudent son,
but he who sleeps in harvest is a son who brings shame.

A wife of noble character is her husband’s crown,
but a disgraceful wife is like decay in his bones.

An excellent wife is the crown of her husband,
but she who brings shame is like rottenness in his bones.

The righteous hate what is false,
but the wicked make themselves obnoxious
and bring shame on themselves.

The righteous hates falsehood,
but the wicked brings shame and disgrace.

A king delights in a wise servant,
but a shameful servant arouses his fury.

A servant who deals wisely has the king’s favor,
but his wrath falls on one who acts shamefully.

A prudent servant will rule over a disgraceful son,
and will share the inheritance as one of the family.

A servant who deals wisely will rule over a son who acts shamefully
and will share the inheritance as one of the brothers.