In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, “This is mine,” both parties are to bring their cases before the judges. The one whom the judges declare guilty must pay back double to the other.

For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, ‘This is it,’ the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.

When people have a dispute, they are to take it to court and the judges will decide the case, acquitting the innocent and condemning the guilty.

“If there is a dispute between men and they come into court and the judges decide between them, acquitting the innocent and condemning the guilty,

After Saul had assumed rule over Israel, he fought against their enemies on every side: Moab, the Ammonites, Edom, the kings of Zobah, and the Philistines. Wherever he turned, he inflicted punishment on them.

When Saul had taken the kingship over Israel, he fought against all his enemies on every side, against Moab, against the Ammonites, against Edom, against the kings of Zobah, and against the Philistines. Wherever he turned he routed them.

For I have kept the ways of the Lord;
I am not guilty of turning from my God.

For I have kept the ways of the Lord
and have not wickedly departed from my God.

then hear from heaven and act. Judge between your servants, condemning the guilty by bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.

then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

and if they have a change of heart in the land where they are held captive, and repent and plead with you in the land of their captors and say, “We have sinned, we have done wrong, we have acted wickedly”;

yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, ‘We have sinned and have acted perversely and wickedly,’

and if they have a change of heart in the land where they are held captive, and repent and plead with you in the land of their captivity and say, “We have sinned, we have done wrong and acted wickedly”;

yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captivity, saying, ‘We have sinned and have acted perversely and wickedly,’

Later, Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, whose ways were wicked.

After this Jehoshaphat king of Judah joined with Ahaziah king of Israel, who acted wickedly.

He too followed the ways of the house of Ahab, for his mother encouraged him to act wickedly.

He also walked in the ways of the house of Ahab, for his mother was his counselor in doing wickedly.

In all that has happened to us, you have remained righteous; you have acted faithfully, while we acted wickedly.

Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly.

Even if I were innocent, my mouth would condemn me;
if I were blameless, it would pronounce me guilty.

Though I am in the right, my own mouth would condemn me;
though I am blameless, he would prove me perverse.

Since I am already found guilty,
why should I struggle in vain?

I shall be condemned;
why then do I labor in vain?

I say to God: do not declare me guilty,
but tell me what charges you have against me.

I will say to God, Do not condemn me;
let me know why you contend against me.

though you know that I am not guilty
and that no one can rescue me from your hand?

although you know that I am not guilty,
and there is none to deliver out of your hand?

If I am guilty – woe to me!
Even if I am innocent, I cannot lift my head,
for I am full of shame
and drowned in my affliction.

If I am guilty, woe to me!
If I am in the right, I cannot lift up my head,
for I am filled with disgrace
and look on my affliction.

Your own mouth condemns you, not mine;
your own lips testify against you.

Your own mouth condemns you, and not I;
your own lips testify against you.

He was also angry with the three friends, because they had found no way to refute Job, and yet had condemned him.

He burned with anger also at Job’s three friends because they had found no answer, although they had declared Job to be in the wrong.

It is unthinkable that God would do wrong,
that the Almighty would pervert justice.

Of a truth, God will not do wickedly,
and the Almighty will not pervert justice.

Can someone who hates justice govern?
Will you condemn the just and mighty One?

Shall one who hates justice govern?
Will you condemn him who is righteous and mighty,

But if he remains silent, who can condemn him?
If he hides his face, who can see him?
Yet he is over individual and nation alike,

When he is quiet, who can condemn?
When he hides his face, who can behold him,
whether it be a nation or a man?—

‘Would you discredit my justice?
Would you condemn me to justify yourself?

Will you even put me in the wrong?
Will you condemn me that you may be in the right?

For I have kept the ways of the Lord;
I am not guilty of turning from my God.

For I have kept the ways of the Lord,
and have not wickedly departed from my God.

but the Lord will not leave them in the power of the wicked
or let them be condemned when brought to trial.

The Lord will not abandon him to his power
or let him be condemned when he is brought to trial.

The wicked band together against the righteous
and condemn the innocent to death.

They band together against the life of the righteous
and condemn the innocent to death.

We have sinned, even as our ancestors did;
we have done wrong and acted wickedly.

Both we and our fathers have sinned;
we have committed iniquity; we have done wickedness.

Good people obtain favour from the Lord,
but he condemns those who devise wicked schemes.

A good man obtains favor from the Lord,
but a man of evil devices he condemns.

Acquitting the guilty and condemning the innocent –
the Lord detests them both.

He who justifies the wicked and he who condemns the righteous
are both alike an abomination to the Lord.

Do not be overwicked,
and do not be a fool –
why die before your time?

Be not overly wicked, neither be a fool. Why should you die before your time?

It is the Sovereign Lord who helps me.
Who will condemn me?
They will all wear out like a garment;
the moths will eat them up.

Behold, the Lord God helps me;
who will declare me guilty?
Behold, all of them will wear out like a garment;
the moth will eat them up.

no weapon forged against you will prevail,
and you will refute every tongue that accuses you.
This is the heritage of the servants of the Lord,
and this is their vindication from me,’
declares the Lord.

no weapon that is fashioned against you shall succeed,
and you shall refute every tongue that rises against you in judgment.
This is the heritage of the servants of the Lord
and their vindication from me, declares the Lord.”

we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws.

we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules.

‘Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong.

And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly.

With flattery he will corrupt those who have violated the covenant, but the people who know their God will firmly resist him.

He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action.

Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand.

Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand but those who are wise shall understand.

For by your words you will be acquitted, and by your words you will be condemned.’

for by your words you will be justified, and by your words you will be condemned.”

The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold something greater than Solomon is here.

When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders.

Then when Judas, his betrayer, saw that Jesus was condemned he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders,

‘We are going up to Jerusalem,’ he said,‘and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles,

saying, “See we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles.

‘You have heard the blasphemy. What do you think?’

They all condemned him as worthy of death.

You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death.

Whoever believes and is baptised will be saved, but whoever does not believe will be condemned.

‘Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.

The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.

The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold something greater than Jonah is here.

Jesus straightened up and asked her, ‘Woman, where are they? Has no one condemned you?’

Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?”

‘No one, sir,’ she said.

‘Then neither do I condemn you,’ Jesus declared.‘Go now and leave your life of sin.’

She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]]

When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned.

and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case against him, asking for a sentence of condemnation against him.

When the islanders saw the snake hanging from his hand, they said to each other, ‘This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live.’

When the native people saw the creature hanging from his hand, they said to one another “No doubt this man is a murderer. Though he has escaped from the sea Justice has not allowed him to live.”

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.

Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.

Nor can the gift of God be compared with the result of one man’s sin: the judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.

Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.

Therefore, there is now no condemnation for those who are in Christ Jesus,

There is therefore now no condemnation for those who are in Christ Jesus.

For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,

For God has done what the law weakened by the flesh could not do. By sending his own Son in the likeness of sinful flesh and for sin he condemned sin in the flesh,

Who then is the one who condemns? No one. Christ Jesus who died – more than that, who was raised to life – is at the right hand of God and is also interceding for us.

Who is to condemn? Christ Jesus is the one who died—more than that, who was raised— who is at the right hand of God who indeed is interceding for us.

But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.

But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.

For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings.

For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men.

Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.

But when we are judged by the Lord we are disciplined so that we may not be condemned along with the world.