They rose greatly on the earth, and all the high mountains under the entire heavens were covered.

And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered.

The waters rose and covered the mountains to a depth of more than fifteen cubits. ,

The waters prevailed above the mountains, covering them fifteen cubits deep.

But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backwards and covered their father’s naked body. Their faces were turned the other way so that they would not see their father naked.

Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father’s nakedness.

Then the Lord said, ‘Shall I hide from Abraham what I am about to do?

The Lord said, “Shall I hide from Abraham what I am about to do,

and asked the servant, ‘Who is that man in the field coming to meet us?’

‘He is my master,’ the servant answered. So she took her veil and covered herself.

and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself.

And be sure to say, “Your servant Jacob is coming behind us.”’ For he thought, ‘I will pacify him with these gifts I am sending on ahead; later, when I see him, perhaps he will receive me.’

and you shall say, ‘Moreover, your servant Jacob is behind us.’” For he thought, “I may appease him with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.”

Judah said to his brothers, ‘What will we gain if we kill our brother and cover up his blood?

Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood?

she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.

she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage.

When Judah saw her, he thought she was a prostitute, for she had covered her face.

When Judah saw her, he thought she was a prostitute, for she had covered her face.

“This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.” Now please forgive the sins of the servants of the God of your father.’ When their message came to him, Joseph wept.

‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him.

So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land.

So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt.

They will cover the face of the ground so that it cannot be seen. They will devour what little you have left after the hail, including every tree that is growing in your fields.

and they shall cover the face of the land, so that no one can see the land. And they shall eat what is left to you after the hail, and they shall eat every tree of yours that grows in the field,

They covered all the ground until it was black. They devoured all that was left after the hail – everything growing in the fields and the fruit on the trees. Nothing green remained on tree or plant in all the land of Egypt.

They covered the face of the whole land, so that the land was darkened, and they ate all the plants in the land and all the fruit of the trees that the hail had left. Not a green thing remained, neither tree nor plant of the field, through all the land of Egypt.

Now forgive my sin once more and pray to the Lord your God to take this deadly plague away from me.’

Now therefore, forgive my sin, please, only this once, and plead with the Lord your God only to remove this death from me.”

The water flowed back and covered the chariots and horsemen – the entire army of Pharaoh that had followed the Israelites into the sea. Not one of them survived.

The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained.

The deep waters have covered them;
they sank to the depths like a stone.

The floods covered them;
they went down into the depths like a stone.

But you blew with your breath,
and the sea covered them.
They sank like lead
in the mighty waters.

You blew with your wind; the sea covered them;
they sank like lead in the mighty waters.

That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp.

In the evening quail came up and covered the camp, and in the morning dew lay around the camp.

‘If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it,

“When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it,

but during the seventh year let the land lie unploughed and unused. Then the poor among your people may get food from it, and the wild animals may eat what is left. Do the same with your vineyard and your olive grove.

but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard.

Pay attention to him and listen to what he says. Do not rebel against him; he will not forgive your rebellion, since my Name is in him.

Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.

When Moses went up on the mountain, the cloud covered it,

Then Moses went up on the mountain, and the cloud covered the mountain.

and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud.

The glory of the Lord dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud.

The tent curtains will be a cubit longer on both sides; what is left will hang over the sides of the tabernacle so as to cover it.

And the extra that remains in the length of the curtains, the cubit on the one side, and the cubit on the other side, shall hang over the sides of the tabernacle, on this side and that side, to cover it.

‘Make linen undergarments as a covering for the body, reaching from the waist to the thigh.

You shall make for them linen undergarments to cover their naked flesh. They shall reach from the hips to the thighs;

Then take all the fat on the internal organs, the covering of the liver, and both kidneys with the fat on them, and burn them on the altar.

And you shall take all the fat that covers the entrails, and the long lobe of the liver, and the two kidneys with the fat that is on them, and burn them on the altar.

‘Take from this ram the fat, the fat tail, the fat on the internal organs, the covering of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.)

“You shall also take the fat from the ram and the fat tail and the fat that covers the entrails, and the long lobe of the liver and the two kidneys with the fat that is on them, and the right thigh (for it is a ram of ordination),

They are to eat these offerings by which atonement was made for their ordination and consecration. But no one else may eat them, because they are sacred.

They shall eat those things with which atonement was made at their ordination and consecration, but an outsider shall not eat of them, because they are holy.

Sacrifice a bull each day as a sin offering to make atonement. Purify the altar by making atonement for it, and anoint it to consecrate it.

and every day you shall offer a bull as a sin offering for atonement. Also you shall purify the altar, when you make atonement for it, and shall anoint it to consecrate it.

For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.

Seven days you shall make atonement for the altar and consecrate it, and the altar shall be most holy. Whatever touches the altar shall become holy.

Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering for the generations to come. It is most holy to the Lord.’

Aaron shall make atonement on its horns once a year. With the blood of the sin offering of atonement he shall make atonement for it once in the year throughout your generations. It is most holy to the Lord.”

The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives.

The rich shall not give more, and the poor shall not give less, than the half shekel, when you give the Lord’s offering to make atonement for your lives.

Receive the atonement money from the Israelites and use it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, making atonement for your lives.’

You shall take the atonement money from the people of Israel and shall give it for the service of the tent of meeting, that it may bring the people of Israel to remembrance before the Lord, so as to make atonement for your lives.”

The next day Moses said to the people, ‘You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.’

The next day Moses said to the people, “You have sinned a great sin. And now I will go up to the Lord; perhaps I can make atonement for your sin.”

But now, please forgive their sin – but if not, then blot me out of the book you have written.’

But now, if you will forgive their sin—but if not, please blot me out of your book that you have written.”

maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.’

keeping steadfast love for thousands forgiving iniquity and transgression and sin, but who will by no means clear the guilty visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”

‘Lord,’ he said, ‘if I have found favour in your eyes, then let the Lord go with us. Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance.’

And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”

Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.

Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.

You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you.

He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.

From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them,

And from the sacrifice of the peace offering, as a food offering to the Lord, he shall offer the fat covering the entrails and all the fat that is on the entrails,

From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them,

Then from the sacrifice of the peace offering he shall offer as a food offering to the Lord its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails

From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them,

Then he shall offer from it, as his offering for a food offering to the Lord, the fat covering the entrails and all the fat that is on the entrails

He shall remove all the fat from the bull of the sin offering – all the fat that is connected to the internal organs,

And all the fat of the bull of the sin offering he shall remove from it, the fat that covers the entrails and all the fat that is on the entrails

and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven.

Thus shall he do with the bull. As he did with the bull of the sin offering, so shall he do with this. And the priest shall make atonement for them, and they shall be forgiven.

He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader’s sin, and he will be forgiven.

And all its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings. So the priest shall make atonement for him for his sin, and he shall be forgiven.

They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven.

And all its fat he shall remove, as the fat is removed from the peace offerings, and the priest shall burn it on the altar for a pleasing aroma to the Lord. And the priest shall make atonement for him, and he shall be forgiven.

They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.

And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the Lord’s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.

As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering ; and the priest shall make atonement for them for their sin.

he shall bring to the Lord as his compensation for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin.

The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.

Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven.

In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.”’

Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder shall be for the priest, as in the grain offering.”

They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

He shall also make restitution for what he has done amiss in the holy thing and shall add a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.

They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.

He shall bring to the priest a ram without blemish out of the flock, or its equivalent for a guilt offering, and the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven.

In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.’

And the priest shall make atonement for him before the Lord, and he shall be forgiven for any of the things that one may do and thereby become guilty.”

But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned.

But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.

All its fat shall be offered: the fat tail and the fat that covers the internal organs,

And all its fat shall be offered, the fat tail, the fat that covers the entrails,

‘“The same law applies to both the sin offering and the guilt offering: they belong to the priest who makes atonement with them.

The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.

Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it.

And he killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it.

What has been done today was commanded by the Lord to make atonement for you.

As has been done today, the Lord has commanded to be done to make atonement for you.

Moses said to Aaron, ‘Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people; sacrifice the offering that is for the people and make atonement for them, as the Lord has commanded.’

Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the Lord has commanded.”

‘Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord.

“Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the Lord?