Then the Lord said, ‘Put your hand inside your cloak.’ So Moses put his hand into his cloak, and when he took it out, the skin was leprous – it had become as white as snow.

Again, the Lord said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow.

‘When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.

“When a person has on the skin of his body a swelling or an eruption or a spot, and it turns into a case of leprous disease on the skin of his body then he shall be brought to Aaron the priest or to one of his sons the priests,

The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.

and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean.

The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

And the priest shall look, and if the eruption has spread in the skin, then the priest shall pronounce him unclean; it is a leprous disease.

‘When anyone has a defiling skin disease, they must be brought to the priest.

“When a man is afflicted with a leprous disease, he shall be brought to the priest,

it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

it is a chronic leprous disease in the skin of his body, and the priest shall pronounce him unclean. He shall not shut him up, for he is unclean.

‘If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot,

And if the leprous disease breaks out in the skin, so that the leprous disease covers all the skin of the diseased person from head to foot, so far as the priest can see,

the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean.

then the priest shall look, and if the leprous disease has covered all his body, he shall pronounce him clean of the disease; it has all turned white, and he is clean.

When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.

And the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean, for it is a leprous disease.

The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was.

And the priest shall look, and if it appears deeper than the skin and its hair has turned white, then the priest shall pronounce him unclean. It is a case of leprous disease that has broken out in the boil.

the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.

the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is a leprous disease. It has broken out in the burn, and the priest shall pronounce him unclean; it is a case of leprous disease.

On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.

and the priest shall examine him the seventh day. If it is spreading in the skin, then the priest shall pronounce him unclean; it is a case of leprous disease.

the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.

the priest shall examine the disease. And if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch, a leprous disease of the head or the beard.

But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead.

But if there is on the bald head or the bald forehead a reddish-white diseased area, it is a leprous disease breaking out on his bald head or his bald forehead.

The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease,

Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or on his bald forehead, like the appearance of leprous disease in the skin of the body,

the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

he is a leprous man, he is unclean. The priest must pronounce him unclean; his disease is on his head.

‘Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, “Unclean! Unclean!”

“The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry out ‘Unclean, unclean.’

‘As for any fabric that is spoiled with a defiling mould – any woollen or linen clothing,

“When there is a case of leprous disease in a garment, whether a woolen or a linen garment,

if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mould and must be shown to the priest.

if the disease is greenish or reddish in the garment, or in the skin or in the warp or the woof or in any article made of skin, it is a case of leprous disease, and it shall be shown to the priest.

On the seventh day he is to examine it, and if the mould has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mould; the article is unclean.

Then he shall examine the disease on the seventh day. If the disease has spread in the garment, in the warp or the woof, or in the skin, whatever be the use of the skin, the disease is a persistent leprous disease; it is unclean.

He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled, because the defiling mould is persistent; the article must be burned.

And he shall burn the garment, or the warp or the woof, the wool or the linen, or any article made of skin that is diseased, for it is a persistent leprous disease. It shall be burned in the fire.

These are the regulations concerning defiling moulds in woollen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

This is the law for a case of leprous disease in a garment of wool or linen, either in the warp or the woof, or in any article made of skin, to determine whether it is clean or unclean.

‘These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest:

“This shall be the law of the leprous person for the day of his cleansing. He shall be brought to the priest,

the priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,

and the priest shall go out of the camp, and the priest shall look. Then, if the case of leprous disease is healed in the leprous person,

Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.

And he shall sprinkle it seven times on him who is to be cleansed of the leprous disease. Then he shall pronounce him clean and shall let the living bird go into the open field.

These are the regulations for anyone who has a defiling skin disease and who cannot afford the usual offerings for their cleansing.

This is the law for him in whom is a case of leprous disease, who cannot afford the offerings for his cleansing.”

‘When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mould in a house in that land,

“When you come into the land of Canaan, which I give you for a possession, and I put a case of leprous disease in a house in the land of your possession,

the priest is to go and examine it and, if the mould has spread in the house, it is a persistent defiling mould; the house is unclean.

then the priest shall go and look. And if the disease has spread in the house, it is a persistent leprous disease in the house; it is unclean.

These are the regulations for any defiling skin disease, for a sore,

This is the law for any case of leprous disease: for an itch,

for defiling moulds in fabric or in a house,

for leprous disease in a garment or in a house,

to determine when something is clean or unclean.

These are the regulations for defiling skin diseases and defiling moulds.

to show when it is unclean and when it is clean. This is the law for leprous disease.

‘“If a descendant of Aaron has a defiling skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen,

None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen,

‘Command the Israelites to send away from the camp anyone who has a defiling skin disease or a discharge of any kind, or who is ceremonially unclean because of a dead body.

“Command the people of Israel that they put out of the camp everyone who is leprous or has a discharge and everyone who is unclean through contact with the dead.

When the cloud lifted from above the tent, Miriam’s skin was leprous – it became as white as snow. Aaron turned towards her and saw that she had a defiling skin disease,

When the cloud removed from over the tent, behold, Miriam was leprous, like snow. And Aaron turned toward Miriam, and behold, she was leprous.

In cases of defiling skin diseases, be very careful to do exactly as the Levitical priests instruct you. You must follow carefully what I have commanded them.

“Take care, in a case of leprous disease, to be very careful to do according to all that the Levitical priests shall direct you. As I commanded them, so you shall be careful to do.

May his blood fall on the head of Joab and on his whole family! May Joab’s family never be without someone who has a running sore or leprosy or who leans on a crutch or who falls by the sword or who lacks food.’

May it fall upon the head of Joab and upon all his father’s house, and may the house of Joab never be without one who has a discharge or who is leprous or who holds a spindle or who falls by the sword or who lacks bread!”

Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.

Naaman commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper.

She said to her mistress, ‘If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.’

She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.”

The letter that he took to the king of Israel read: ‘With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.’

And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.”

As soon as the king of Israel read the letter, he tore his robes and said, ‘Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!’

And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.”

But Naaman went away angry and said, ‘I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy.

But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper.

Naaman’s leprosy will cling to you and to your descendants for ever.’ Then Gehazi went from Elisha’s presence and his skin was leprous – it had become as white as snow.

Therefore the leprosy of Naaman shall cling to you and to your descendants forever.” So he went out from his presence a leper, like snow.

Now there were four men with leprosy at the entrance of the city gate. They said to each other, ‘Why stay here until we die?

Now there were four men who were lepers at the entrance to the gate. And they said to one another, “Why are we sitting here until we die?

The men who had leprosy reached the edge of the camp, entered one of the tents and ate and drank. Then they took silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.

And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them.

The Lord afflicted the king with leprosy until the day he died, and he lived in a separate house. Jotham the king’s son had charge of the palace and governed the people of the land.

And the Lord touched the king, so that he was a leper to the day of his death and he lived in a separate house. And Jotham the king’s son was over the household, governing the people of the land.

Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord’s temple, leprosy broke out on his forehead.

Then Uzziah was angry. Now he had a censer in his hand to burn incense, and when he became angry with the priests, leprosy broke out on his forehead in the presence of the priests in the house of the Lord, by the altar of incense.

When Azariah the chief priest and all the other priests looked at him, they saw that he had leprosy on his forehead, so they hurried him out. Indeed, he himself was eager to leave, because the Lord had afflicted him.

And Azariah the chief priest and all the priests looked at him, and behold, he was leprous in his forehead! And they rushed him out quickly, and he himself hurried to go out, because the Lord had struck him.

King Uzziah had leprosy until the day he died. He lived in a separate house – leprous, and excluded from the temple of the Lord. Jotham his son had charge of the palace and governed the people of the land.

And King Uzziah was a leper to the day of his death, and being a leper lived in a separate house, for he was excluded from the house of the Lord. And Jotham his son was over the king’s household, governing the people of the land.

Uzziah rested with his ancestors and was buried near them in a cemetery that belonged to the kings, for people said, ‘He had leprosy.’ And Jotham his son succeeded him as king.

And Uzziah slept with his fathers, and they buried him with his fathers in the burial field that belonged to the kings, for they said, “He is a leper.” And Jotham his son reigned in his place.

A man with leprosy came and knelt before him and said, ‘Lord, if you are willing, you can make me clean.’

And behold, a leper came to him and knelt before him, saying, “Lord, if you will, you can make me clean.”

Heal those who are ill, raise the dead, cleanse those who have leprosy drive out demons. Freely you have received; freely give.

While Jesus was in Bethany in the home of Simon the Leper,

Now when Jesus was at Bethany in the house of Simon the leper

A man with leprosy came to him and begged him on his knees, ‘If you are willing, you can make me clean.’

And a leper came to him, imploring him, and kneeling said to him “If you will, you can make me clean.”

While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

And while he was at Bethany in the house of Simon the leper as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.

So he replied to the messengers, ‘Go back and report to John what you have seen and heard: the blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.

And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk lepers are cleansed, and the deaf hear the dead are raised up, the poor have good news preached to them.

As he was going into a village, ten men who had leprosy met him. They stood at a distance

And as he entered a village, he was met by ten lepers who stood at a distance