(NIV)
Then the
Lord said, ‘Put your hand inside your cloak.’ So Moses put his hand into his cloak, and when he took it out, the skin was leprous – it had become as white as snow.
Again, the
Lord said to him, “
Put your
hand inside your
cloak.” And he
put his
hand inside his
cloak, and when he
took it out, behold, his
hand was
leprous like
snow.
(NIV)
‘When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.
“When a
person has on the
skin of his
body a
swelling or an
eruption or a
spot, and it turns into a
case of
leprous disease on the
skin of his
body,
then he shall be
brought to Aaron the
priest or
to one of his
sons the
priests,
(NIV)
The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.
and the
priest shall
examine the
diseased area on the
skin of his
body. And if the
hair in the
diseased area has
turned white and the
disease appears to be
deeper than the
skin of his
body, it is a case of
leprous disease. When the
priest has
examined him, he shall
pronounce him unclean.
(NIV)
The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.
And the
priest shall
look, and if the
eruption has
spread in the
skin, then the
priest shall pronounce him
unclean;
it is a
leprous disease.
(NIV)
‘When anyone has a defiling skin disease, they must be brought to the priest.
“When a
man is
afflicted with a
leprous disease, he shall be
brought to the
priest,
(NIV)
it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.
it is a
chronic leprous disease in the
skin of his
body, and the
priest shall pronounce him
unclean.
He shall
not shut him up, for
he is
unclean.
(NIV)
‘If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot,
And if the
leprous disease breaks out in the
skin, so that the
leprous disease covers all the
skin of the
diseased person from
head to
foot, so far as the
priest can see,
(NIV)
the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean.
then the
priest shall
look, and if the
leprous disease has
covered all his
body, he shall
pronounce him clean of the
disease; it has
all turned white, and
he is
clean.
(NIV)
When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.
And the
priest shall
examine the
raw flesh and
pronounce him unclean.
Raw flesh is
unclean, for
it is a
leprous disease.
(NIV)
The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was.
And the
priest shall
look, and if it
appears deeper than the
skin and its
hair has
turned white, then the
priest shall pronounce him
unclean. It is a
case of
leprous disease that has
broken out in the
boil.
(NIV)
the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.
the
priest shall
examine it, and if the
hair in the
spot has
turned white and it
appears deeper than the
skin, then it is a
leprous disease. It has
broken out in the
burn, and the
priest shall pronounce him
unclean;
it is a
case of
leprous disease.
(NIV)
On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.
and the
priest shall
examine him the
seventh day.
If it is
spreading in the
skin, then the
priest shall pronounce him
unclean;
it is a
case of
leprous disease.
(NIV)
the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.
the
priest shall
examine the
disease. And if it
appears deeper than the
skin, and the
hair in it is
yellow and
thin, then the
priest shall pronounce him
unclean.
It is an
itch, a
leprous disease of the
head or the
beard.
(NIV)
But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead.
But if there
is on the
bald head or the
bald forehead a
reddish-white diseased area, it is a
leprous disease breaking out on his bald head or his bald forehead.
(NIV)
The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease,
Then the
priest shall
examine him, and if the
diseased swelling is
reddish-white on his
bald head or on his
bald forehead, like the
appearance of
leprous disease in the
skin of the
body,
(NIV)
the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.
he is a
leprous man,
he is
unclean. The
priest must
pronounce him unclean;
his disease is on his
head.
(NIV)
‘Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, “Unclean! Unclean!”
“The
leprous person who has the
disease shall
wear torn clothes and let the hair of his
head hang loose, and he shall
cover his
upper lip and
cry out,
‘
Unclean,
unclean.’
(NIV)
‘As for any fabric that is spoiled with a defiling mould – any woollen or linen clothing,
“When there
is a case of leprous
disease in a
garment, whether a
woolen or a
linen garment,
(NIV)
if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mould and must be shown to the priest.
if the
disease is
greenish or
reddish in the
garment, or in the
skin or in the
warp or the
woof or in
any article made of
skin, it is a case of leprous
disease, and
it shall be
shown to the
priest.
(NIV)
On the seventh day he is to examine it, and if the mould has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mould; the article is unclean.
Then he shall
examine the
disease on the
seventh day. If the
disease has
spread in the
garment, in the
warp or the
woof, or in the
skin,
whatever be the
use of the
skin, the
disease is a
persistent leprous disease;
it is
unclean.
(NIV)
He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled, because the defiling mould is persistent; the article must be burned.
And he shall
burn the
garment,
or the
warp or the
woof, the
wool or the
linen, or
any article made of
skin that
is diseased, for it is a persistent
leprous disease. It shall be
burned in the
fire.
(NIV)
These are the regulations concerning defiling moulds in woollen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.
This is the
law for a
case of
leprous disease in a
garment of
wool or
linen, either in the
warp or the
woof, or in
any article made of
skin, to determine whether it is
clean or
unclean.
(NIV)
‘These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest:
“This shall
be the
law of the
leprous person for the
day of his
cleansing.
He shall be
brought to the
priest,
(NIV)
the priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,
and the
priest shall
go out
of the
camp, and the
priest shall
look. Then,
if the
case of
leprous disease is
healed in the
leprous person,
(NIV)
Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.
And he shall
sprinkle it
seven times on him who is to be
cleansed of the
leprous disease. Then he shall pronounce him
clean and shall let the
living bird go into the
open field.
(NIV)
These are the regulations for anyone who has a defiling skin disease and who cannot afford the usual offerings for their cleansing.
This is the
law for him in whom is a
case of
leprous disease,
who cannot afford the offerings for
his cleansing.”
(NIV)
‘When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mould in a house in that land,
“When you
come into the
land of
Canaan, which
I give you
for a
possession, and I
put a
case of
leprous disease in a
house in the
land of
your possession,
(NIV)
the priest is to go and examine it and, if the mould has spread in the house, it is a persistent defiling mould; the house is unclean.
then the
priest shall
go and
look. And if the
disease has
spread in the
house, it is a
persistent leprous disease in the
house;
it is
unclean.
(NIV)
These are the regulations for any defiling skin disease, for a sore,
This is the
law for
any case of
leprous disease: for an
itch,
(NIV)
for defiling moulds in fabric or in a house,
for leprous disease in a
garment or in a
house,
(NIV)
to determine when something is clean or unclean.
These are the regulations for defiling skin diseases and defiling moulds.
to show when it is
unclean and
when it is
clean. This is the
law for
leprous disease.
(NIV)
‘“If a descendant of Aaron has a defiling skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen,
None of the
offspring of
Aaron who has a
leprous disease or a
discharge may
eat of the
holy things until he is
clean.
Whoever
touches anything that is
unclean through contact with the
dead or a
man who has had an
emission of semen,
(NIV)
‘Command the Israelites to send away from the camp anyone who has a defiling skin disease or a discharge of any kind, or who is ceremonially unclean because of a dead body.
“
Command the
people of
Israel that they put
out of the
camp everyone who is
leprous or has a
discharge and
everyone who is
unclean through contact with the
dead.
(NIV)
When the cloud lifted from above the tent, Miriam’s skin was leprous – it became as white as snow. Aaron turned towards her and saw that she had a defiling skin disease,
When the
cloud removed from over the
tent,
behold,
Miriam was
leprous, like
snow. And
Aaron turned toward Miriam, and
behold, she was
leprous.
(NIV)
In cases of defiling skin diseases, be very careful to do exactly as the Levitical priests instruct you. You must follow carefully what I have commanded them.
“Take
care, in a case of
leprous disease, to be
very careful to
do according to
all that the
Levitical priests shall
direct you. As I
commanded them, so you shall be
careful to
do.
(NIV)
May his blood fall on the head of Joab and on his whole family! May Joab’s family never be without someone who has a running sore or leprosy or who leans on a crutch or who falls by the sword or who lacks food.’
May it
fall upon the
head of
Joab and
upon all his
father’s house, and may the
house of
Joab never be
without one who has a
discharge or who is
leprous or who
holds a
spindle or who
falls by the
sword or who
lacks bread!”
(NIV)
Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the
Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.
Naaman,
commander of the
army of the
king of
Syria, was a
great man with his
master and in
high favor,
because by him the
Lord had
given victory to
Syria. He
was a
mighty man of
valor, but he was a
leper.
(NIV)
She said to her mistress, ‘If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.’
She
said to her
mistress, “
Would that my
lord were
with the
prophet who is in
Samaria!
He would
cure him of
his leprosy.”
(NIV)
The letter that he took to the king of Israel read: ‘With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.’
And he
brought the
letter to the
king of
Israel, which
read, “
When this letter reaches you,
know that I have
sent to you
Naaman my
servant, that you may
cure him
of his leprosy.”
(NIV)
As soon as the king of Israel read the letter, he tore his robes and said, ‘Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!’
And when the
king of
Israel read the
letter,
he
tore his
clothes and
said,
“Am
I God, to
kill and to make
alive,
that this man
sends word to me to
cure a
man of his
leprosy?
Only consider, and
see how he is seeking a
quarrel with
me.”
(NIV)
But Naaman went away angry and said, ‘I thought that he would surely come out to me and stand and call on the name of the
Lord his God, wave his hand over the spot and cure me of my leprosy.
But
Naaman was
angry and
went away,
saying, “
Behold, I
thought that he would
surely come out to me and
stand and
call upon the
name of the
Lord his
God, and
wave his
hand over the
place and
cure the
leper.
(NIV)
Naaman’s leprosy will cling to you and to your descendants for ever.’ Then Gehazi went from Elisha’s presence and his skin was leprous – it had become as white as snow.
Therefore the
leprosy of
Naaman shall
cling to you and to your
descendants forever.” So he
went out from his
presence a
leper, like
snow.
(NIV)
Now there were four men with leprosy at the entrance of the city gate. They said to each other, ‘Why stay here until we die?
Now there were
four men who
were lepers at the
entrance to the
gate. And they
said to
one another, “
Why are
we sitting here until we
die?
(NIV)
The men who had leprosy reached the edge of the camp, entered one of the tents and ate and drank. Then they took silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.
And when
these lepers came to the
edge of the
camp, they
went into a tent and
ate and
drank, and they
carried off silver and
gold and
clothing and
went and
hid them. Then they came
back and
entered another tent and
carried off things
from it and
went and
hid them.
(NIV)
The
Lord afflicted the king with leprosy until the day he died, and he lived in a separate house. Jotham the king’s son had charge of the palace and governed the people of the land.
And the
Lord touched the
king, so that he
was a
leper to the
day of his
death,
and he
lived in a
separate house. And
Jotham the
king’s son was
over the
household,
governing the
people of the
land.
(NIV)
Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the
Lord’s temple, leprosy broke out on his forehead.
Then
Uzziah was
angry. Now he had a
censer in his
hand to
burn incense, and when he
became angry with the
priests,
leprosy broke out on his
forehead in the presence
of the
priests in the
house of the
Lord,
by the
altar of
incense.
(NIV)
When Azariah the chief priest and all the other priests looked at him, they saw that he had leprosy on his forehead, so they hurried him out. Indeed, he himself was eager to leave, because the
Lord had afflicted him.
And
Azariah the
chief priest and
all the
priests looked at him, and
behold,
he was
leprous in his
forehead! And they
rushed him out quickly, and he himself
hurried to
go out,
because the
Lord had
struck him.
(NIV)
King Uzziah had leprosy until the day he died. He lived in a separate house – leprous, and excluded from the temple of the
Lord. Jotham his son had charge of the palace and governed the people of the land.
And
King Uzziah was a
leper to the
day of his
death, and being a
leper lived in a
separate house, for he was
excluded from the
house of the
Lord. And
Jotham his
son was
over the
king’s household,
governing the
people of the
land.
(NIV)
Uzziah rested with his ancestors and was buried near them in a cemetery that belonged to the kings, for people said, ‘He had leprosy.’ And Jotham his son succeeded him as king.
And
Uzziah slept with his
fathers, and they
buried him with his
fathers in the
burial field that belonged to the
kings, for they
said, “He is a
leper.” And
Jotham his
son reigned in his
place.
(NIV)
A man with leprosy came and knelt before him and said, ‘Lord, if you are willing, you can make me clean.’
And behold, a
leper came to
him and
knelt before him,
saying, “
Lord,
if you
will, you
can make
me clean.”
(NIV)
Heal those who are ill, raise the dead, cleanse those who have leprosy,
drive out demons. Freely you have received; freely give.
(ESV)
Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay.
(NIV)
the blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.
(ESV)
the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.
(NIV)
While Jesus was in Bethany in the home of Simon the Leper,
Now when
Jesus was at Bethany in the
house of
Simon the
leper,
(NIV)
A man with leprosy came to him and begged him on his knees, ‘If you are willing, you can make me clean.’
And a
leper came to him,
imploring him,
and kneeling said to
him,
“
If you
will, you
can make
me clean.”
(NIV)
While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
And while he
was at Bethany in the
house of
Simon the
leper, as
he was
reclining at table, a
woman came with an
alabaster flask of
ointment of
pure nard, very
costly,
and she
broke the
flask and
poured it
over his head.
(NIV)
And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed – only Naaman the Syrian.’
(ESV)
And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.”
(NIV)
So he replied to the messengers,
‘Go back and report to John what you have seen and heard: the blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.And he answered them,
“Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.
(NIV)
As he was going into a village, ten men who had leprosy met him. They stood at a distance
And as
he entered a village,
he was
met by
ten lepers,
who stood at a
distance
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