After Noah was 500 years old, he became the father of Shem, Ham and Japheth.

After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth.

Noah was six hundred years old when the floodwaters came on the earth.

Noah was six hundred years old when the flood of waters came upon the earth.

This is the account of Shem’s family line.

Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad.

These are the generations of Shem. When Shem was 100 years old, he fathered Arpachshad two years after the flood.

So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran.

So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran.

Abram was eighty-six years old when Hagar bore him Ishmael.

Abram was eighty-six years old when Hagar bore Ishmael to Abram.

When Abram was ninety-nine years old, the Lord appeared to him and said, ‘I am God Almighty; walk before me faithfully and be blameless.

When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless,

For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner – those who are not your offspring.

He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring,

Abraham fell face down; he laughed and said to himself, ‘Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?’

Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?”

Abraham was ninety-nine years old when he was circumcised,

Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.

and his son Ishmael was thirteen;

And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin.

When his son Isaac was eight days old, Abraham circumcised him, as God commanded him.

And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.

Abraham was a hundred years old when his son Isaac was born to him.

Abraham was a hundred years old when his son Isaac was born to him.

and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean.

and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife.

After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.

Afterward his brother came out with his hand holding Esau’s heel, so his name was called Jacob. Isaac was sixty years old when she bore them.

When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite.

When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite,

This is the account of Jacob’s family line.

Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.

These are the generations of Jacob.

Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. And Joseph brought a bad report of them to their father.

Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and travelled throughout Egypt.

Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt.

So Joseph died at the age of a hundred and ten. And after they embalmed him, he was placed in a coffin in Egypt.

So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt.

Then the Lord’s anger burned against Moses and he said, ‘What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and he will be glad to see you.

Then the anger of the Lord was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart.

These were the names of the sons of Levi according to their records: Gershon, Kohath and Merari. Levi lived 137 years.

These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years.

Eleazar son of Aaron married one of the daughters of Putiel, and she bore him Phinehas.

These were the heads of the Levite families, clan by clan.

Eleazar, Aaron’s son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites by their clans.

Moses was eighty years old and Aaron eighty-three when they spoke to Pharaoh.

Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.

The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats.

Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats,

‘This is what you are to offer on the altar regularly each day: two lambs a year old.

“Now this is what you shall offer on the altar: two lambs a year old day by day regularly.

All who cross over, those twenty years old or more, are to give an offering to the Lord.

Everyone who is numbered in the census, from twenty years old and upward, shall give the Lord’s offering.

These are the amounts of the materials used for the tabernacle, the tabernacle of the covenant law, which were recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron, the priest.

These are the records of the tabernacle the tabernacle of the testimony, as they were recorded at the commandment of Moses, the responsibility of the Levites under the direction of Ithamar the son of Aaron the priest.

one beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone who had crossed over to those counted, twenty years old or more, a total of 603,550 men.

a beka a head (that is, half a shekel, by the shekel of the sanctuary), for everyone who was listed in the records, from twenty years old and upward, for 603,550 men.

Then say to the Israelites: “Take a male goat for a sin offering, a calf and a lamb – both a year old and without defect – for a burnt offering,

And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering,

‘“When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.

“And when the days of her purifying are completed, whether for a son or for a daughter, she shall bring to the priest at the entrance of the tent of meeting a lamb a year old for a burnt offering, and a pigeon or a turtledove for a sin offering,

On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old without defect,

And on the day when you wave the sheaf, you shall offer a male lamb a year old without blemish as a burnt offering to the Lord.

Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings – a food offering, an aroma pleasing to the Lord.

And you shall present with the bread seven lambs a year old without blemish, and one bull from the herd and two rams. They shall be a burnt offering to the Lord, with their grain offering and their drink offerings, a food offering with a pleasing aroma to the Lord.

Then sacrifice one male goat for a sin offering and two lambs, each a year old, for a fellowship offering.

And you shall offer one male goat for a sin offering, and two male lambs a year old as a sacrifice of peace offerings.

‘“The Levites always have the right to redeem their houses in the Levitical towns, which they possess.

As for the cities of the Levites, the Levites may redeem at any time the houses in the cities they possess.

So the property of the Levites is redeemable – that is, a house sold in any town they hold – and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites.

And if one of the Levites exercises his right of redemption, then the house that was sold in a city they possess shall be released in the jubilee. For the houses in the cities of the Levites are their possession among the people of Israel.

set the value of a male between the ages of twenty and sixty at fifty shekels of silver, according to the sanctuary shekel;

then the valuation of a male from twenty years old up to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary.

for a person between the ages of five and twenty, set the value of a male at twenty shekels and of a female at ten shekels;

If the person is from five years old up to twenty years old, the valuation shall be for a male twenty shekels, and for a female ten shekels.

for a person between one month and five years, set the value of a male at five shekels of silver and that of a female at three shekels of silver;

If the person is from a month old up to five years old, the valuation shall be for a male five shekels of silver, and for a female the valuation shall be three shekels of silver.

for a person sixty years old or more, set the value of a male at fifteen shekels and of a female at ten shekels.

And if the person is sixty years old or over, then the valuation for a male shall be fifteen shekels, and for a female ten shekels.

You and Aaron are to count according to their divisions all the men in Israel who are twenty years old or more and able to serve in the army.

From twenty years old and upward, all in Israel who are able to go to war, you and Aaron shall list them, company by company.

and they called the whole community together on the first day of the second month. The people registered their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one,

and on the first day of the second month, they assembled the whole congregation together, who registered themselves by clans, by fathers’ houses, according to the number of names from twenty years old and upward, head by head,

From the descendants of Reuben the firstborn son of Israel:
All the men twenty years old or more who were able to serve in the army were listed by name, one by one, according to the records of their clans and families.

The people of Reuben, Israel’s firstborn, their generations, by their clans, by their fathers’ houses, according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:

From the descendants of Simeon:
All the men twenty years old or more who were able to serve in the army were counted and listed by name, one by one, according to the records of their clans and families.

Of the people of Simeon, their generations, by their clans, by their fathers’ houses, those of them who were listed, according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:

From the descendants of Gad:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.

Of the people of Gad, their generations, by their clans, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go to war:

From the descendants of Judah:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.

Of the people of Judah, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war:

From the descendants of Issachar:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.

Of the people of Issachar, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war:

From the descendants of Zebulun:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.

Of the people of Zebulun, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war:

From the sons of Joseph:
From the descendants of Ephraim:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.

Of the people of Joseph, namely, of the people of Ephraim, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war:

From the descendants of Manasseh:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.

Of the people of Manasseh, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war:

From the descendants of Benjamin:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.

Of the people of Benjamin, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war:

From the descendants of Dan:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.

Of the people of Dan, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war:

From the descendants of Asher:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.

Of the people of Asher, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war:

From the descendants of Naphtali:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.

Of the people of Naphtali, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war:

All the Israelites twenty years old or more who were able to serve in Israel’s army were counted according to their families.

So all those listed of the people of Israel, by their fathers’ houses, from twenty years old and upward, every man able to go to war in Israel—

The ancestral tribe of the Levites, however, was not counted along with the others.

But the Levites were not listed along with them by their ancestral tribe.

Instead, appoint the Levites to be in charge of the tabernacle of the covenant law – over all its furnishings and everything belonging to it. They are to carry the tabernacle and all its furnishings; they are to take care of it and camp round it.

But appoint the Levites over the tabernacle of the testimony, and over all its furnishings, and over all that belongs to it. They are to carry the tabernacle and all its furnishings, and they shall take care of it and shall camp around the tabernacle.

Whenever the tabernacle is to move, the Levites are to take it down, and whenever the tabernacle is to be set up, the Levites shall do it. Anyone else who approaches it is to be put to death.

When the tabernacle is to set out, the Levites shall take it down, and when the tabernacle is to be pitched, the Levites shall set it up. And if any outsider comes near, he shall be put to death.

The Levites, however, are to set up their tents round the tabernacle of the covenant law so that my wrath will not fall on the Israelite community. The Levites are to be responsible for the care of the tabernacle of the covenant law.’

But the Levites shall camp around the tabernacle of the testimony, so that there may be no wrath on the congregation of the people of Israel. And the Levites shall keep guard over the tabernacle of the testimony.”

Then the tent of meeting and the camp of the Levites will set out in the middle of the camps. They will set out in the same order as they set up camp, each in their own place under their standard.

“Then the tent of meeting shall set out, with the camp of the Levites in the midst of the camps; as they camp, so shall they set out, each in position, standard by standard.

The Levites, however, were not counted along with the other Israelites, as the Lord commanded Moses.

But the Levites were not listed among the people of Israel, as the Lord commanded Moses.

‘Bring the tribe of Levi and present them to Aaron the priest to assist him.

“Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him.