(NIV)
After Noah was 500 years old, he became the father of Shem, Ham and Japheth.
After
Noah was
500 years old,
Noah fathered Shem,
Ham, and
Japheth.
(NIV)
Noah was six hundred years old when the floodwaters came on the earth.
Noah was
six hundred years old when the
flood of
waters came
upon the
earth.
(NIV)
This is the account of Shem’s family line.
Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad.
These are the
generations of
Shem. When
Shem was
100 years old, he
fathered Arpachshad two
years after the
flood.
(NIV)
So Abram went, as the
Lord had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran.
So
Abram went, as the
Lord had
told him, and
Lot went with him.
Abram was
seventy-five years old when he
departed from
Haran.
(NIV)
Abram was eighty-six years old when Hagar bore him Ishmael.
Abram was
eighty-six years old when
Hagar bore Ishmael to
Abram.
(NIV)
When Abram was ninety-nine years old, the
Lord appeared to him and said, ‘I am God Almighty; walk before me faithfully and be blameless.
When
Abram was
ninety-nine years old the
Lord appeared to Abram and
said to him, “
I am
God Almighty;
walk before me, and
be blameless,
(NIV)
For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner – those who are not your offspring.
He who is
eight days old among you shall be
circumcised.
Every male throughout your
generations, whether
born in your
house or
bought with your
money from
any foreigner who is not of
your offspring,
(NIV)
Abraham fell face down; he laughed and said to himself, ‘Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?’
Then
Abraham fell on his
face and
laughed and
said to
himself, “Shall a child be
born to a man who is a
hundred years old? Shall
Sarah, who is
ninety years old,
bear a child?”
(NIV)
Abraham was ninety-nine years old when he was circumcised,
Abraham was
ninety-nine years old when he was
circumcised in the
flesh of
his foreskin.
(NIV)
and his son Ishmael was thirteen;
And
Ishmael his
son was
thirteen years old when he was
circumcised in the
flesh of
his foreskin.
(NIV)
When his son Isaac was eight days old, Abraham circumcised him, as God commanded him.
And
Abraham circumcised his
son Isaac when he was
eight days old,
as
God had
commanded him.
(NIV)
Abraham was a hundred years old when his son Isaac was born to him.
Abraham was a
hundred years old when
his son Isaac was
born to him.
(NIV)
and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean.
and
Isaac was
forty years old when he
took Rebekah,
the
daughter of
Bethuel the
Aramean of
Paddan-aram,
the
sister of
Laban the
Aramean, to be his
wife.
(NIV)
After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.
Afterward his
brother came out with
his hand holding Esau’s heel, so his
name was
called Jacob.
Isaac was
sixty years old when she
bore them.
(NIV)
When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite.
When
Esau was
forty years old, he
took Judith the
daughter of
Beeri the
Hittite to be his
wife, and
Basemath the
daughter of
Elon the
Hittite,
(NIV)
This is the account of Jacob’s family line.
Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.
These are the
generations of
Jacob.
Joseph, being
seventeen years old,
was pasturing the
flock with his
brothers.
He was a
boy with the
sons of
Bilhah and
Zilpah, his
father’s wives. And
Joseph brought a
bad report of them to
their father.
(NIV)
Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and travelled throughout Egypt.
Joseph was
thirty years old when he
entered the
service of
Pharaoh king of
Egypt. And
Joseph went out from the
presence of
Pharaoh and went
through all the
land of
Egypt.
(NIV)
So Joseph died at the age of a hundred and ten. And after they embalmed him, he was placed in a coffin in Egypt.
So
Joseph died, being
110 years old. They
embalmed him, and he was
put in a
coffin in
Egypt.
(NIV)
Then the
Lord’s anger burned against Moses and he said, ‘What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and he will be glad to see you.
Then the
anger of the
Lord was
kindled against
Moses and he
said, “Is there
not Aaron, your
brother, the
Levite? I
know that he can
speak well. Behold,
he is
coming out to
meet you, and when he
sees you, he will be
glad in
his heart.
(NIV)
These were the names of the sons of Levi according to their records: Gershon, Kohath and Merari. Levi lived 137 years.
These are the
names of the
sons of
Levi according to their
generations:
Gershon,
Kohath, and
Merari, the
years of the
life of
Levi being
137 years.
(NIV)
Eleazar son of Aaron married one of the daughters of Putiel, and she bore him Phinehas.
These were the heads of the Levite families, clan by clan.
Eleazar,
Aaron’s son,
took as his
wife one of the
daughters of
Putiel, and she
bore him
Phinehas. These are the
heads of the
fathers’ houses of the
Levites by
their clans.
(NIV)
Moses was eighty years old and Aaron eighty-three when they spoke to Pharaoh.
Now
Moses was
eighty years old, and
Aaron eighty-three years old, when they
spoke to Pharaoh.
(NIV)
The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats.
Your
lamb shall be
without blemish,
a male a
year old. You may
take it
from the
sheep or
from the
goats,
(NIV)
‘This is what you are to offer on the altar regularly each day: two lambs a year old.
“Now
this is
what you shall
offer on the
altar:
two lambs a
year old day by day
regularly.
(NIV)
All who cross over, those twenty years old or more, are to give an offering to the
Lord.
Everyone who is
numbered in the
census, from
twenty years old and
upward, shall
give the
Lord’s offering.
(NIV)
These are the amounts of the materials used for the tabernacle, the tabernacle of the covenant law, which were recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron, the priest.
These are the
records of the
tabernacle,
the
tabernacle of the
testimony,
as they were
recorded at the
commandment of
Moses, the
responsibility of the
Levites under the
direction of
Ithamar the
son of
Aaron the
priest.
(NIV)
one beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone who had crossed over to those counted, twenty years old or more, a total of 603,550 men.
a
beka a
head (that is,
half a
shekel, by the
shekel of the
sanctuary), for
everyone who was
listed in the
records, from
twenty years old and
upward, for
603,550 men.
(NIV)
Then say to the Israelites: “Take a male goat for a sin offering, a calf and a lamb – both a year old and without defect – for a burnt offering,
And
say to the
people of
Israel,
‘
Take a male
goat for a
sin offering, and a
calf and a
lamb, both a
year old
without blemish, for a
burnt offering,
(NIV)
‘“When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.
“And when the
days of her
purifying are
completed, whether for a
son or for a
daughter, she shall
bring to the
priest at the
entrance of the
tent of
meeting a
lamb a
year old for a
burnt offering, and a
pigeon or a
turtledove for a
sin offering,
(NIV)
On the day you wave the sheaf, you must sacrifice as a burnt offering to the
Lord a lamb a year old without defect,
And on the
day when you
wave the
sheaf, you shall
offer a male
lamb a
year old without blemish as a
burnt offering to the
Lord.
(NIV)
Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the
Lord, together with their grain offerings and drink offerings – a food offering, an aroma pleasing to the
Lord.
And you shall
present with the
bread seven lambs a
year old without blemish, and
one bull from the
herd and
two rams. They shall
be a
burnt offering to the
Lord, with their
grain offering and their
drink offerings, a
food offering with a
pleasing aroma to the
Lord.
(NIV)
Then sacrifice one male goat for a sin offering and two lambs, each a year old, for a fellowship offering.
And you shall
offer one male goat for a
sin offering, and
two male lambs a
year old as a
sacrifice of
peace offerings.
(NIV)
‘“The Levites always have the right to redeem their houses in the Levitical towns, which they possess.
As for the
cities of the
Levites, the
Levites may
redeem at any
time the
houses in the
cities they
possess.
(NIV)
So the property of the Levites is redeemable – that is, a house sold in any town they hold – and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites.
And if one
of the
Levites exercises his right of redemption, then the
house that was
sold in a
city they
possess shall be
released in the
jubilee. For the
houses in the
cities of the
Levites are their
possession among the
people of
Israel.
(NIV)
set the value of a male between the ages of twenty and sixty at fifty shekels of silver, according to the sanctuary shekel;
then the
valuation of a
male from
twenty years old up to
sixty years old shall
be fifty shekels of
silver, according to the
shekel of the
sanctuary.
(NIV)
for a person between the ages of five and twenty, set the value of a male at twenty shekels and of a female at ten shekels;
If the person is from
five years old up to
twenty years old, the
valuation shall be for a
male twenty shekels, and for a
female ten shekels.
(NIV)
for a person between one month and five years, set the value of a male at five shekels of silver and that of a female at three shekels of silver;
If the person is from a
month old up to
five years old, the
valuation shall be for a
male five shekels of
silver, and for a
female the
valuation shall be
three shekels of
silver.
(NIV)
for a person sixty years old or more, set the value of a male at fifteen shekels and of a female at ten shekels.
And if the person is
sixty years old or
over, then the
valuation for a
male shall be
fifteen shekels, and for a
female ten shekels.
(NIV)
You and Aaron are to count according to their divisions all the men in Israel who are twenty years old or more and able to serve in the army.
From
twenty years old and
upward,
all in
Israel who are able to
go to
war,
you and
Aaron shall
list them, company by
company.
(NIV)
and they called the whole community together on the first day of the second month. The people registered their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one,
and on the
first day of the
second month, they
assembled the whole
congregation together, who
registered themselves
by clans, by
fathers’
houses, according to the
number of
names from
twenty years old and
upward, head by
head,
(NIV)
From the descendants of Reuben the firstborn son of Israel:
All the men twenty years old or more who were able to serve in the army were listed by name, one by one, according to the records of their clans and families.
The
people of
Reuben,
Israel’s firstborn, their
generations, by their
clans, by their
fathers’
houses, according to the
number of
names, head by
head, every
male from
twenty years old and
upward,
all who were able to
go to
war:
(NIV)
From the descendants of Simeon:
All the men twenty years old or more who were able to serve in the army were counted and listed by name, one by one, according to the records of their clans and families.
Of the
people of
Simeon, their
generations, by their
clans, by their
fathers’
houses, those of them who were
listed, according to the
number of
names, head by
head,
every male from
twenty years old and
upward,
all who were able to
go to
war:
(NIV)
From the descendants of Gad:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
Of the
people of
Gad, their
generations, by their
clans, by their
fathers’
houses, according to the
number of the
names, from
twenty years old and
upward,
all who were able to
go to
war:
(NIV)
From the descendants of Judah:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
Of the
people of
Judah, their
generations, by their
clans, by their
fathers’
houses, according to the
number of
names, from
twenty years old and
upward,
every man able to
go to
war:
(NIV)
From the descendants of Issachar:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
Of the
people of
Issachar, their
generations, by their
clans, by their
fathers’
houses, according to the
number of
names, from
twenty years old and
upward,
every man able to
go to
war:
(NIV)
From the descendants of Zebulun:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
Of the
people of
Zebulun, their
generations, by their
clans, by their
fathers’
houses, according to the
number of
names, from
twenty years old and
upward,
every man able to
go to
war:
(NIV)
From the sons of Joseph:
From the descendants of Ephraim:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
Of the
people of
Joseph, namely, of the
people of
Ephraim, their
generations, by their
clans, by their
fathers’
houses, according to the
number of
names, from
twenty years old and
upward,
every man able to
go to
war:
(NIV)
From the descendants of Manasseh:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
Of the
people of
Manasseh, their
generations, by their
clans, by their
fathers’
houses, according to the
number of
names, from
twenty years old and
upward,
every man able to
go to
war:
(NIV)
From the descendants of Benjamin:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
Of the
people of
Benjamin, their
generations, by their
clans, by their
fathers’
houses, according to the
number of
names, from
twenty years old and
upward,
every man able to
go to
war:
(NIV)
From the descendants of Dan:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
Of the
people of
Dan, their
generations, by their
clans, by their
fathers’
houses, according to the
number of
names, from
twenty years old and
upward,
every man able to
go to
war:
(NIV)
From the descendants of Asher:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
Of the
people of
Asher, their
generations, by their
clans, by their
fathers’
houses, according to the
number of
names, from
twenty years old and
upward,
every man able to
go to
war:
(NIV)
From the descendants of Naphtali:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
Of the
people of
Naphtali, their
generations, by their
clans, by their
fathers’
houses, according to the
number of
names, from
twenty years old and
upward,
every man able to
go to
war:
(NIV)
All the Israelites twenty years old or more who were able to serve in Israel’s army were counted according to their families.
So
all those
listed of the
people of
Israel, by their
fathers’
houses, from
twenty years old and
upward,
every man able to
go to
war in
Israel—
(NIV)
The ancestral tribe of the Levites, however, was not counted along with the others.
But the
Levites were
not listed along
with them by their
ancestral tribe.
(NIV)
Instead, appoint the Levites to be in charge of the tabernacle of the covenant law – over all its furnishings and everything belonging to it. They are to carry the tabernacle and all its furnishings; they are to take care of it and camp round it.
But
appoint the
Levites over the
tabernacle of the
testimony, and
over all its
furnishings, and
over all that belongs to
it. They are to
carry the
tabernacle and
all its
furnishings, and
they shall take
care of it and shall
camp around the
tabernacle.
(NIV)
Whenever the tabernacle is to move, the Levites are to take it down, and whenever the tabernacle is to be set up, the Levites shall do it. Anyone else who approaches it is to be put to death.
When the
tabernacle is to
set out, the
Levites shall
take it down, and when the
tabernacle is to be
pitched, the
Levites shall
set it up. And if any
outsider comes near, he shall be put to
death.
(NIV)
The Levites, however, are to set up their tents round the tabernacle of the covenant law so that my wrath will not fall on the Israelite community. The Levites are to be responsible for the care of the tabernacle of the covenant law.’
But the
Levites shall
camp around the
tabernacle of the
testimony, so that there may
be no wrath on the
congregation of the
people of
Israel.
And the
Levites shall
keep guard over the
tabernacle of the
testimony.”
(NIV)
Then the tent of meeting and the camp of the Levites will set out in the middle of the camps. They will set out in the same order as they set up camp, each in their own place under their standard.
“Then the
tent of
meeting shall
set out, with the
camp of the
Levites in the
midst of the
camps; as they
camp, so shall they
set out,
each in
position, standard by
standard.
(NIV)
The Levites, however, were not counted along with the other Israelites, as the
Lord commanded Moses.
But the
Levites were
not listed among the
people of
Israel, as the
Lord commanded Moses.
(NIV)
‘Bring the tribe of Levi and present them to Aaron the priest to assist him.
“
Bring the
tribe of
Levi near, and
set them
before Aaron the
priest, that they may
minister to
him.
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