This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.

This is how you are to make it: the length of the ark 300 cubits its breadth 50 cubits, and its height 30 cubits.

Go, walk through the length and breadth of the land, for I am giving it to you.’

Arise, walk through the length and the breadth of the land, for I will give it to you.”

Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.

And they struck with blindness the men who were at the entrance of the house, both small and great, so that they wore themselves out groping for the door.

When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah.

When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with Rebekah his wife.

When your brother is no longer angry with you and forgets what you did to him, I’ll send word for you to come back from there. Why should I lose both of you in one day?’

until your brother’s anger turns away from you, and he forgets what you have done to him. Then I will send and bring you from there. Why should I be bereft of you both in one day?”

Jacob became angry with her and said, ‘Am I in the place of God, who has kept you from having children?’

Jacob’s anger was kindled against Rachel, and he said, “Am I in the place of God who has withheld from you the fruit of the womb?”

When his master heard the story his wife told him, saying, ‘This is how your slave treated me,’ he burned with anger.

As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled.

Then Judah went up to him and said: ‘Pardon your servant, my lord, let me speak a word to my lord. Do not be angry with your servant, though you are equal to Pharaoh himself.

Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and let not your anger burn against your servant, for you are like Pharaoh himself.

Let me not enter their council,
let me not join their assembly,
for they have killed men in their anger
and hamstrung oxen as they pleased.

Let my soul come not into their council;
O my glory be not joined to their company.
For in their anger they killed men,
and in their willfulness they hamstrung oxen.

Cursed be their anger, so fierce,
and their fury, so cruel!
I will scatter them in Jacob
and disperse them in Israel.

Cursed be their anger, for it is fierce,
and their wrath, for it is cruel!
I will divide them in Jacob
and scatter them in Israel.

Then the Lord’s anger burned against Moses and he said, ‘What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and he will be glad to see you.

Then the anger of the Lord was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart.

The fish in the Nile will die, and the river will stink; the Egyptians will not be able to drink its water.”’

The fish in the Nile shall die, and the Nile will stink, and the Egyptians will grow weary of drinking water from the Nile.”’”

All these officials of yours will come to me, bowing down before me and saying, “Go, you and all the people who follow you!” After that I will leave.’ Then Moses, hot with anger, left Pharaoh.

And all these your servants shall come down to me and bow down to me, saying, ‘Get out, you and all the people who follow you.’ And after that I will go out.” And he went out from Pharaoh in hot anger.

‘Honour your father and your mother, so that you may live long in the land the Lord your God is giving you.

“Honor your father and your mother that your days may be long in the land that the Lord your God is giving you.

My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.

and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.

‘Let them make an ark of acacia wood – two and a half cubits long, a cubit and a half wide, and a cubit and a half high.

“They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height.

‘Make an atonement cover of pure gold – two and a half cubits long and a cubit and a half wide.

“You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth.

‘Make a table of acacia wood – two cubits long, a cubit wide and a cubit and a half high.

“You shall make a table of acacia wood. Two cubits shall be its length, a cubit its breadth, and a cubit and a half its height.

All the curtains are to be the same size – twenty-eight cubits long and four cubits wide.

The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits; all the curtains shall be the same size.

All eleven curtains are to be the same size – thirty cubits long and four cubits wide.

The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits. The eleven curtains shall be the same size.

The tent curtains will be a cubit longer on both sides; what is left will hang over the sides of the tabernacle so as to cover it.

And the extra that remains in the length of the curtains, the cubit on the one side, and the cubit on the other side, shall hang over the sides of the tabernacle, on this side and that side, to cover it.

Each frame is to be ten cubits long and a cubit and a half wide,

Ten cubits shall be the length of a frame, and a cubit and a half the breadth of each frame.

‘Build an altar of acacia wood, three cubits high; it is to be square, five cubits long and five cubits wide.

“You shall make the altar of acacia wood, five cubits long and five cubits broad. The altar shall be square, and its height shall be three cubits.

‘Make a courtyard for the tabernacle. The south side shall be a hundred cubits long and is to have curtains of finely twisted linen,

“You shall make the court of the tabernacle. On the south side the court shall have hangings of fine twined linen a hundred cubits long for one side.

The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.

And likewise for its length on the north side there shall be hangings a hundred cubits long, its pillars twenty and their bases twenty, of bronze, but the hooks of the pillars and their fillets shall be of silver.

The courtyard shall be a hundred cubits long and fifty cubits wide, with curtains of finely twisted linen five cubits high, and with bronze bases.

The length of the court shall be a hundred cubits, the breadth fifty, and the height five cubits, with hangings of fine twined linen and bases of bronze.

It is to be square – a span long and a span wide – and folded double.

It shall be square and doubled, a span its length and a span its breadth.

It is to be square, a cubit long and a cubit wide, and two cubits high – its horns of one piece with it.

A cubit shall be its length, and a cubit its breadth. It shall be square, and two cubits shall be its height. Its horns shall be of one piece with it.

Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.’

Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”

But Moses sought the favour of the Lord his God. ‘Lord,’ he said, ‘why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand?

But Moses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand?

Why should the Egyptians say, “It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth”? Turn from your fierce anger; relent and do not bring disaster on your people.

Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people.

When Moses approached the camp and saw the calf and the dancing, his anger burned and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain.

And as soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tablets out of his hands and broke them at the foot of the mountain.

‘Do not be angry, my lord,’ Aaron answered. ‘You know how prone these people are to evil.

And Aaron said, “Let not the anger of my lord burn hot. You know the people, that they are set on evil.

And he passed in front of Moses, proclaiming, ‘The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness,

The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,

All the curtains were the same size – twenty-eight cubits long and four cubits wide.

The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains were the same size.

All eleven curtains were the same size – thirty cubits long and four cubits wide.

The length of each curtain was thirty cubits, and the breadth of each curtain four cubits. The eleven curtains were the same size.

Each frame was ten cubits long and a cubit and a half wide,

Ten cubits was the length of a frame, and a cubit and a half the breadth of each frame.

Bezalel made the ark of acacia wood – two and a half cubits long, a cubit and a half wide, and a cubit and a half high.

Bezalel made the ark of acacia wood. Two cubits and a half was its length, a cubit and a half its breadth, and a cubit and a half its height.

He made the atonement cover of pure gold – two and a half cubits long and a cubit and a half wide.

And he made a mercy seat of pure gold. Two cubits and a half was its length, and a cubit and a half its breadth.

They made the table of acacia wood – two cubits long, a cubit wide and a cubit and a half high.

He also made the table of acacia wood. Two cubits was its length, a cubit its breadth, and a cubit and a half its height.

They made the altar of incense out of acacia wood. It was square, a cubit long and a cubit wide and two cubits high – its horns of one piece with it.

He made the altar of incense of acacia wood. Its length was a cubit, and its breadth was a cubit. It was square, and two cubits was its height. Its horns were of one piece with it.

They built the altar of burnt offering of acacia wood, three cubits high; it was square, five cubits long and five cubits wide.

He made the altar of burnt offering of acacia wood. Five cubits was its length, and five cubits its breadth. It was square, and three cubits was its height.

The curtain for the entrance to the courtyard was made of blue, purple and scarlet yarn and finely twisted linen – the work of an embroiderer. It was twenty cubits long and, like the curtains of the courtyard, five cubits high,

And the screen for the gate of the court was embroidered with needlework in blue and purple and scarlet yarns and fine twined linen. It was twenty cubits long and five cubits high in its breadth, corresponding to the hangings of the court.

It was square – a span long and a span wide – and folded double.

It was square. They made the breastpiece doubled, a span its length and a span its breadth when doubled.

When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order and did not set out.

Even when the cloud continued over the tabernacle many days, the people of Israel kept the charge of the Lord and did not set out.

Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out.

Whether it was two days, or a month, or a longer time, that the cloud continued over the tabernacle, abiding there, the people of Israel remained in camp and did not set out, but when it lifted they set out.

Now the people complained about their hardships in the hearing of the Lord, and when he heard them his anger was aroused. Then fire from the Lord burned among them and consumed some of the outskirts of the camp.

And the people complained in the hearing of the Lord about their misfortunes, and when the Lord heard it, his anger was kindled, and the fire of the Lord burned among them and consumed some outlying parts of the camp.

Moses heard the people of every family wailing at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled.

Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the Lord blazed hotly, and Moses was displeased.

But while the meat was still between their teeth and before it could be consumed, the anger of the Lord burned against the people, and he struck them with a severe plague.

While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord struck down the people with a very great plague.

The anger of the Lord burned against them, and he left them.

And the anger of the Lord was kindled against them, and he departed.

“The Lord is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished; he punishes the children for the sin of the parents to the third and fourth generation.”

‘The Lord is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.’

But God was very angry when he went, and the angel of the Lord stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him.

But God’s anger was kindled because he went, and the angel of the Lord took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him.

When the donkey saw the angel of the Lord, it lay down under Balaam, and he was angry and beat it with his staff.

When the donkey saw the angel of the Lord, she lay down under Balaam. And Balaam’s anger was kindled, and he struck the donkey with his staff.

Then Balak’s anger burned against Balaam. He struck his hands together and said to him, ‘I summoned you to curse my enemies, but you have blessed them these three times.

And Balak’s anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times.

So Israel yoked themselves to the Baal of Peor. And the Lord’s anger burned against them.

So Israel yoked himself to Baal of Peor. And the anger of the Lord was kindled against Israel.

The Lord said to Moses, ‘Take all the leaders of these people, kill them and expose them in broad daylight before the Lord, so that the Lord’s fierce anger may turn away from Israel.’

And the Lord said to Moses, “Take all the chiefs of the people and hang them in the sun before the Lord, that the fierce anger of the Lord may turn away from Israel.”

The Lord’s anger was aroused that day and he swore this oath:

And the Lord’s anger was kindled on that day, and he swore, saying,

The Lord’s anger burned against Israel and he made them wander in the wilderness for forty years, until the whole generation of those who had done evil in his sight was gone.

And the Lord’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the Lord was gone.

‘And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel.

And behold, you have risen in your fathers’ place, a brood of sinful men, to increase still more the fierce anger of the Lord against Israel!

(Og king of Bashan was the last of the Rephaites. His bed was decorated with iron and was more than nine cubits long and four cubits wide. It is still in Rabbah of the Ammonites.)

(For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits was its length, and four cubits its breadth, according to the common cubit. )