(NIV)
This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.
This is
how you are to
make it: the
length of the
ark 300 cubits, its
breadth 50 cubits, and its
height 30 cubits.
(NIV)
Go, walk through the length and breadth of the land, for I am giving it to you.’
Arise,
walk through the
length and the
breadth of the
land, for I will
give it to
you.”
(NIV)
Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.
And they
struck with
blindness the
men who were at the
entrance of the
house, both
small and
great, so that they
wore themselves out
groping for the
door.
(NIV)
When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah.
When he had been there a
long time,
Abimelech king of the
Philistines looked out of a
window and
saw Isaac laughing with
Rebekah his wife.
(NIV)
When your brother is no longer angry with you and forgets what you did to him, I’ll send word for you to come back from there. Why should I lose both of you in one day?’
until your
brother’s anger turns away from you, and he
forgets what you have
done to him. Then I will
send and
bring you from
there.
Why should I be
bereft of you
both in
one day?”
(NIV)
Jacob became angry with her and said, ‘Am I in the place of God, who has kept you from having children?’
Jacob’s anger was
kindled against
Rachel, and he
said, “Am I in the place of
God,
who has
withheld from you the
fruit of the
womb?”
(NIV)
When his master heard the story his wife told him, saying, ‘This is how your slave treated me,’ he burned with anger.
As soon as his
master heard the
words that his
wife spoke to him, “This is the
way your
servant treated me,”
his anger was
kindled.
(NIV)
Then Judah went up to him and said: ‘Pardon your servant, my lord, let me speak a word to my lord. Do not be angry with your servant, though you are equal to Pharaoh himself.
Then
Judah went up
to him and
said,
“Oh, my
lord,
please let your
servant speak a
word in my
lord’s ears, and let
not your
anger burn against your
servant,
for you are like
Pharaoh himself.
(NIV)
Let me not enter their council,
let me not join their assembly,
for they have killed men in their anger
and hamstrung oxen as they pleased.
Let my
soul come not into their
council;
O my
glory,
be
not joined to their
company.
For in their
anger they
killed men,
and in their
willfulness they
hamstrung oxen.
(NIV)
Cursed be their anger, so fierce,
and their fury, so cruel!
I will scatter them in Jacob
and disperse them in Israel.
Cursed be their
anger,
for it is
fierce,
and their
wrath,
for it is
cruel!
I will
divide them in
Jacoband
scatter them in
Israel.
(NIV)
Then the
Lord’s anger burned against Moses and he said, ‘What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and he will be glad to see you.
Then the
anger of the
Lord was
kindled against
Moses and he
said, “Is there
not Aaron, your
brother, the
Levite? I
know that he can
speak well. Behold,
he is
coming out to
meet you, and when he
sees you, he will be
glad in
his heart.
(NIV)
The fish in the Nile will die, and the river will stink; the Egyptians will not be able to drink its water.”’
The
fish in the
Nile shall
die, and the
Nile will
stink, and the
Egyptians will
grow weary of
drinking water from the
Nile.”’”
(NIV)
All these officials of yours will come to me, bowing down before me and saying, “Go, you and all the people who follow you!” After that I will leave.’ Then Moses, hot with anger, left Pharaoh.
And
all these your
servants shall come
down to me and
bow down to me,
saying, ‘
Get out,
you and
all the
people who follow you.’ And
after that I will
go out.” And he
went out from
Pharaoh in
hot anger.
(NIV)
‘Honour your father and your mother, so that you may live long in the land the
Lord your God is giving you.
“
Honor your
father and your
mother,
that your
days may be
long in the
land that the
Lord your
God is
giving you.
(NIV)
My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.
and my
wrath will
burn, and I will
kill you with the
sword, and your
wives shall
become widows and your
children fatherless.
(NIV)
‘Let them make an ark of acacia wood – two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
“They shall
make an
ark of
acacia wood. Two
cubits and a
half shall be its
length, a
cubit and a
half its
breadth, and a
cubit and a
half its
height.
(NIV)
‘Make an atonement cover of pure gold – two and a half cubits long and a cubit and a half wide.
“You shall
make a
mercy seat of
pure gold. Two
cubits and a
half shall be its
length, and a
cubit and a
half its
breadth.
(NIV)
‘Make a table of acacia wood – two cubits long, a cubit wide and a cubit and a half high.
“You shall
make a
table of
acacia wood. Two
cubits shall be its
length, a
cubit its
breadth, and a
cubit and a
half its
height.
(NIV)
All the curtains are to be the same size – twenty-eight cubits long and four cubits wide.
The
length of
each curtain shall be
twenty-eight cubits, and the
breadth of
each curtain four cubits;
all the
curtains shall be the
same size.
(NIV)
All eleven curtains are to be the same size – thirty cubits long and four cubits wide.
The
length of
each curtain shall be
thirty cubits, and the
breadth of
each curtain four cubits. The
eleven curtains shall be the
same size.
(NIV)
The tent curtains will be a cubit longer on both sides; what is left will hang over the sides of the tabernacle so as to cover it.
And the extra that
remains in the
length of the
curtains, the
cubit on the
one side, and the
cubit on the other side, shall
hang over the
sides of the
tabernacle, on
this side and
that side, to
cover it.
(NIV)
Each frame is to be ten cubits long and a cubit and a half wide,
Ten cubits shall be the
length of a
frame, and a
cubit and a
half the
breadth of
each frame.
(NIV)
‘Build an altar of acacia wood, three cubits high; it is to be square, five cubits long and five cubits wide.
“You shall
make the
altar of
acacia wood,
five cubits long and
five cubits broad. The
altar shall be
square, and its
height shall be
three cubits.
(NIV)
‘Make a courtyard for the tabernacle. The south side shall be a hundred cubits long and is to have curtains of finely twisted linen,
“You shall
make the
court of the
tabernacle. On the
south side the
court shall have
hangings of
fine twined linen a
hundred cubits long for
one side.
(NIV)
The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.
And
likewise for its
length on the
north side there shall be
hangings a
hundred cubits
long, its
pillars twenty and their
bases twenty, of
bronze, but the
hooks of the
pillars and their
fillets shall be of
silver.
(NIV)
The courtyard shall be a hundred cubits long and fifty cubits wide, with curtains of finely twisted linen five cubits high, and with bronze bases.
The
length of the
court shall be a
hundred cubits, the
breadth fifty, and the
height five cubits, with hangings of
fine twined linen and
bases of
bronze.
(NIV)
It is to be square – a span long and a span wide – and folded double.
It shall be
square and
doubled, a
span its
length and a
span its
breadth.
(NIV)
It is to be square, a cubit long and a cubit wide, and two cubits high – its horns of one piece with it.
A
cubit shall be its
length, and a
cubit its
breadth. It shall be
square, and two
cubits shall be its
height.
Its horns shall be of one piece with it.
(NIV)
Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.’
Now therefore let me
alone, that my
wrath may
burn hot against them and
I may
consume them, in order that I may
make a
great nation of you.”
(NIV)
But Moses sought the favour of the
Lord his God. ‘
Lord,’ he said, ‘why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand?
But
Moses implored the Lord his
God and
said, “O
Lord,
why does your
wrath burn hot against your
people,
whom you have
brought out of the
land of
Egypt with
great power and with a
mighty hand?
(NIV)
Why should the Egyptians say, “It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth”? Turn from your fierce anger; relent and do not bring disaster on your people.
Why should the
Egyptians say, ‘
With evil intent did he
bring them out, to
kill them in the
mountains and to
consume them
from the
face of the
earth’?
Turn from your
burning anger and
relent from this
disaster against
your people.
(NIV)
When Moses approached the camp and saw the calf and the dancing, his anger burned and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain.
And as soon as he came
near the
camp and
saw the
calf and the
dancing,
Moses’
anger burned hot, and he
threw the
tablets out
of his
hands and
broke them at the
foot of the
mountain.
(NIV)
‘Do not be angry, my lord,’ Aaron answered. ‘You know how prone these people are to evil.
And
Aaron said, “Let not the
anger of my
lord burn hot.
You know the
people,
that they are set on
evil.
(NIV)
And he passed in front of Moses, proclaiming, ‘The
Lord, the
Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness,
The
Lord passed before him and
proclaimed,
“The
Lord, the
Lord, a
God merciful and
gracious,
slow to
anger, and
abounding in
steadfast love and
faithfulness,
(NIV)
All the curtains were the same size – twenty-eight cubits long and four cubits wide.
The
length of
each curtain was
twenty-eight cubits, and the
breadth of
each curtain four cubits.
All the
curtains were the
same size.
(NIV)
All eleven curtains were the same size – thirty cubits long and four cubits wide.
The
length of
each curtain was
thirty cubits, and the
breadth of
each curtain four cubits. The
eleven curtains were the
same size.
(NIV)
Each frame was ten cubits long and a cubit and a half wide,
Ten cubits was the
length of a
frame, and
a cubit and a
half the
breadth of each
frame.
(NIV)
Bezalel made the ark of acacia wood – two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
Bezalel made the
ark of
acacia wood. Two
cubits and a
half was its
length, a
cubit and a
half its
breadth, and a
cubit and a
half its
height.
(NIV)
He made the atonement cover of pure gold – two and a half cubits long and a cubit and a half wide.
And he
made a
mercy seat of
pure gold. Two
cubits and a
half was its
length, and a
cubit and a
half its
breadth.
(NIV)
They made the table of acacia wood – two cubits long, a cubit wide and a cubit and a half high.
He also
made the
table of
acacia wood. Two
cubits was its
length, a
cubit its
breadth, and a
cubit and a
half its
height.
(NIV)
They made the altar of incense out of acacia wood. It was square, a cubit long and a cubit wide and two cubits high – its horns of one piece with it.
He
made the
altar of
incense of
acacia wood. Its
length was a
cubit, and its
breadth was a
cubit. It was
square, and two
cubits was its
height. Its
horns were
of one piece with
it.
(NIV)
They built the altar of burnt offering of acacia wood, three cubits high; it was square, five cubits long and five cubits wide.
He
made the
altar of
burnt offering of
acacia wood.
Five cubits was its
length, and
five cubits its
breadth. It was
square, and
three cubits was its
height.
(NIV)
The curtain for the entrance to the courtyard was made of blue, purple and scarlet yarn and finely twisted linen – the work of an embroiderer. It was twenty cubits long and, like the curtains of the courtyard, five cubits high,
And the
screen for the
gate of the
court was
embroidered with
needlework in
blue and
purple and
scarlet yarns and
fine twined linen. It was
twenty cubits long and
five cubits high in its
breadth,
corresponding to the
hangings of the
court.
(NIV)
It was square – a span long and a span wide – and folded double.
It was
square. They
made the
breastpiece doubled, a
span its
length and a
span its
breadth when
doubled.
(NIV)
When the cloud remained over the tabernacle a long time, the Israelites obeyed the
Lord’s order and did not set out.
Even when the
cloud continued over the
tabernacle many days, the
people of
Israel kept the
charge of the
Lord and did
not set out.
(NIV)
Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out.
Whether it was two
days,
or a
month,
or a longer
time, that the
cloud continued over the
tabernacle,
abiding there, the
people of
Israel remained in
camp and did
not set out, but when it
lifted they
set out.
(NIV)
Now the people complained about their hardships in the hearing of the
Lord, and when he heard them his anger was aroused. Then fire from the
Lord burned among them and consumed some of the outskirts of the camp.
And the
people complained in the
hearing of the
Lord about their
misfortunes, and when the
Lord heard it, his
anger was
kindled, and the
fire of the
Lord burned among them and
consumed some
outlying parts of the
camp.
(NIV)
Moses heard the people of every family wailing at the entrance to their tents. The
Lord became exceedingly angry, and Moses was troubled.
Moses heard the
people weeping throughout their
clans,
everyone at the
door of his
tent. And the
anger of the
Lord blazed hotly, and
Moses was displeased.
(NIV)
But while the meat was still between their teeth and before it could be consumed, the anger of the
Lord burned against the people, and he struck them with a severe plague.
While the
meat was
yet between their
teeth,
before it was
consumed, the
anger of the
Lord was
kindled against the
people, and the
Lord struck down the
people with a
very great plague.
(NIV)
The anger of the
Lord burned against them, and he left them.
And the
anger of the
Lord was
kindled against them, and he
departed.
(NIV)
“The
Lord is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished; he punishes the children for the sin of the parents to the third and fourth generation.”
‘The
Lord is
slow to
anger and
abounding in
steadfast love,
forgiving iniquity and
transgression, but he
will by
no means
clear the guilty,
visiting the
iniquity of the
fathers on the
children,
to the
third and the
fourth generation.’
(NIV)
But God was very angry when he went, and the angel of the
Lord stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him.
But
God’s anger was
kindled because he
went,
and the
angel of the
Lord took his stand in the
way as his
adversary. Now
he was
riding on the
donkey, and
his two servants were
with him.
(NIV)
When the donkey saw the angel of the
Lord, it lay down under Balaam, and he was angry and beat it with his staff.
When the
donkey saw the
angel of the
Lord, she
lay down under Balaam. And
Balaam’s anger was
kindled, and he
struck the
donkey with his
staff.
(NIV)
Then Balak’s anger burned against Balaam. He struck his hands together and said to him, ‘I summoned you to curse my enemies, but you have blessed them these three times.
And
Balak’s anger was
kindled against Balaam, and he
struck his
hands together. And
Balak said to Balaam,
“
I called you to
curse my
enemies, and
behold, you
have blessed them
these three times.
(NIV)
So Israel yoked themselves to the Baal of Peor. And the
Lord’s anger burned against them.
So
Israel yoked himself to
Baal of Peor. And the
anger of the
Lord was
kindled against
Israel.
(NIV)
The
Lord said to Moses, ‘Take all the leaders of these people, kill them and expose them in broad daylight before the
Lord, so that the
Lord’s fierce anger may turn away from Israel.’
And the
Lord said to Moses,
“
Take all the
chiefs of the
people and
hang them in the
sun before the
Lord,
that the
fierce anger of the
Lord may
turn away from
Israel.”
(NIV)
The
Lord’s anger was aroused that day and he swore this oath:
And the
Lord’s anger was
kindled on that
day, and
he swore,
saying,
(NIV)
The
Lord’s anger burned against Israel and he made them wander in the wilderness for forty years, until the whole generation of those who had done evil in his sight was gone.
And the
Lord’s anger was
kindled against
Israel, and he made them
wander in the
wilderness forty years,
until all the
generation that had
done evil in the
sight of the
Lord was
gone.
(NIV)
‘And here you are, a brood of sinners, standing in the place of your fathers and making the
Lord even more angry with Israel.
And
behold, you have
risen in your
fathers’
place, a
brood of
sinful men, to
increase still more the
fierce anger of the
Lord against Israel!
(NIV)
(Og king of Bashan was the last of the Rephaites. His bed was decorated with iron and was more than nine cubits long and four cubits wide. It is still in Rabbah of the Ammonites.)
(For
only Og the
king of
Bashan was
left of the
remnant of the
Rephaim.
Behold, his
bed was a
bed of
iron. Is it
not in
Rabbah of the
Ammonites?
Nine cubits was its
length, and
four cubits its
breadth, according to the
common cubit.)
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