You, however, will go to your ancestors in peace and be buried at a good old age.

As for you, you shall go to your fathers in peace; you shall be buried in a good old age.

Without saying a word, the man watched her closely to learn whether or not the  Lord had made his journey successful.

The man gazed at her in silence to learn whether the  Lord had prospered his journey or not.

that you will do us no harm, just as we did not harm you but always treated you well and sent you away peacefully. And now you are blessed by the  Lord.’

that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the  Lord.”

Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they went away peacefully.

In the morning they rose early and exchanged oaths. And Isaac sent them on their way, and they departed from him in peace.

so that I return safely to my father’s household, then the  Lord will be my God

so that I come again to my father’s house in peace then the  Lord shall be my God,

Then Jacob asked them, ‘Is he well?’

‘Yes, he is,’ they said, ‘and here comes his daughter Rachel with the sheep.’

He said to them, “Is it well with him?” They said, “It is well; and see, Rachel his daughter is coming with the sheep!”

When Jacob heard that his daughter Dinah had been defiled, his sons were in the fields with his livestock; so he did nothing about it until they came home.

Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came.

When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.

So he said to him, ‘Go and see if all is well with your brothers and with the flocks, and bring word back to me.’ Then he sent him off from the Valley of Hebron.

When Joseph arrived at Shechem,

So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem.

‘I cannot do it,’ Joseph replied to Pharaoh, ‘but God will give Pharaoh the answer he desires.’

Joseph answered Pharaoh “It is not in me; God will give Pharaoh a favorable answer.”

‘It’s all right,’ he said. ‘Don’t be afraid. Your God, the God of your father, has given you treasure in your sacks; I received your silver.’ Then he brought Simeon out to them.

He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them.

He asked them how they were, and then he said, ‘How is your aged father you told me about? Is he still living?’

And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?”

They replied, ‘Your servant our father is still alive and well.’ And they bowed down, prostrating themselves before him.

They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves.

They had not gone far from the city when Joseph said to his steward, ‘Go after those men at once, and when you catch up with them, say to them, “Why have you repaid good with evil?

They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?

But Joseph said, ‘Far be it from me to do such a thing! Only the man who was found to have the cup will become my slave. The rest of you, go back to your father in peace.’

But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.”

Then Moses went back to Jethro his father-in-law and said to him, ‘Let me return to my own people in Egypt to see if any of them are still alive.’

Jethro said, ‘Go, and I wish you well.’

Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.”

The  Lord will fight for you; you need only to be still.’

The  Lord will fight for you, and you have only to be silent.”

So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent.

Moses went out to meet his father-in-law and bowed down and kissed him. And they asked each other of their welfare and went into the tent.

If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.’

If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.”

‘“Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honoured, I will come to you and bless you.

An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause my name to be remembered I will come to you and bless you.

the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.

the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his.

However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.

Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his.

‘Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.

“If a man steals an ox or a sheep, and kills it or sells it, he shall repay five oxen for an ox, and four sheep for a sheep.

but if it happens after sunrise, the defender is guilty of bloodshed.

‘Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft.

but if the sun has risen on him, there shall be bloodguilt for him. He shall surely pay. If he has nothing, then he shall be sold for his theft.

If the stolen animal is found alive in their possession – whether ox or donkey or sheep – they must pay back double.

If the stolen beast is found alive in his possession, whether it is an ox or a donkey or a sheep he shall pay double.

‘If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution from the best of their own field or vineyard.

“If a man causes a field or vineyard to be grazed over, or lets his beast loose and it feeds in another man’s field, he shall make restitution from the best in his own field and in his own vineyard.

‘If a fire breaks out and spreads into thorn-bushes so that it burns sheaves of corn or standing corn or the whole field, the one who started the fire must make restitution.

“If fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, he who started the fire shall make full restitution.

‘If anyone gives a neighbour silver or goods for safekeeping and they are stolen from the neighbour’s house, the thief, if caught, must pay back double.

“If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man’s house, then, if the thief is found he shall pay double.

In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, “This is mine,” both parties are to bring their cases before the judges. The one whom the judges declare guilty must pay back double to the other.

For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, ‘This is it,’ the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.

the issue between them will be settled by the taking of an oath before the  Lord that the neighbour did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required.

an oath by the  Lord shall be between them both to see whether or not he has put his hand to his neighbor’s property. The owner shall accept the oath, and he shall not make restitution.

But if the animal was stolen from the neighbour, restitution must be made to the owner.

But if it is stolen from him, he shall make restitution to its owner.

If it was torn to pieces by a wild animal, the neighbour shall bring in the remains as evidence and shall not be required to pay for the torn animal.

If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn.

‘If anyone borrows an animal from their neighbour and it is injured or dies while the owner is not present, they must make restitution.

“If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution.

But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.

If the owner was with it, he shall not make restitution; if it was hired, it came for its hiring fee.

Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the  Lord.

And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the  Lord.

This is always to be the regular share from the Israelites for Aaron and his sons. It is the contribution the Israelites are to make to the  Lord from their fellowship offerings.

It shall be for Aaron and his sons as a perpetual due from the people of Israel, for it is a contribution. It shall be a contribution from the people of Israel from their peace offerings, their contribution to the  Lord.

So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings. Afterwards they sat down to eat and drink and got up to indulge in revelry.

And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.

‘“If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the  Lord an animal without defect.

“If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female he shall offer it without blemish before the  Lord.

From the fellowship offering you are to bring a food offering to the  Lord: the internal organs and all the fat that is connected to them,

And from the sacrifice of the peace offering, as a food offering to the  Lord, he shall offer the fat covering the entrails and all the fat that is on the entrails,

‘“If you offer an animal from the flock as a fellowship offering to the  Lord, you are to offer a male or female without defect.

“If his offering for a sacrifice of peace offering to the  Lord is an animal from the flock, male or female, he shall offer it without blemish.

From the fellowship offering you are to bring a food offering to the  Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them,

Then from the sacrifice of the peace offering he shall offer as a food offering to the  Lord its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails

just as the fat is removed from the ox sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering.

(just as these are taken from the ox of the sacrifice of the peace offerings); and the priest shall burn them on the altar of burnt offering.

He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader’s sin, and he will be forgiven.

And all its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings. So the priest shall make atonement for him for his sin, and he shall be forgiven.

They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the  Lord. In this way the priest will make atonement for them, and they will be forgiven.

And all its fat he shall remove, as the fat is removed from the peace offerings, and the priest shall burn it on the altar for a pleasing aroma to the  Lord. And the priest shall make atonement for him, and he shall be forgiven.

They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the  Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.

And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the  Lord’s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.

They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

He shall also make restitution for what he has done amiss in the holy thing and shall add a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.

or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.

or anything about which he has sworn falsely, he shall restore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt.

The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it.

The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it the fat of the peace offerings.

‘“These are the regulations for the fellowship offering anyone may present to the  Lord:

“And this is the law of the sacrifice of peace offerings that one may offer to the  Lord.

Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast.

With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread.

They are to bring one of each kind as an offering, a contribution to the  Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar.

And from it he shall offer one loaf from each offering, as a gift to the  Lord. It shall belong to the priest who throws the blood of the peace offerings.

The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.

And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.

If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.

If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.

But if anyone who is unclean eats any meat of the fellowship offering belonging to the  Lord, they must be cut off from their people.

but the person who eats of the flesh of the sacrifice of the  Lord’s peace offerings while an uncleanness is on him, that person shall be cut off from his people.

Anyone who touches something unclean – whether human uncleanness or an unclean animal or any unclean creature that moves along the ground – and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.”’

And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the  Lord’s peace offerings, that person shall be cut off from his people.”

‘Say to the Israelites: “Anyone who brings a fellowship offering to the  Lord is to bring part of it as their sacrifice to the  Lord.

“Speak to the people of Israel, saying Whoever offers the sacrifice of his peace offerings to the  Lord shall bring his offering to the  Lord from the sacrifice of his peace offerings.

You are to give the right thigh of your fellowship offerings to the priest as a contribution.

And the right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings.

The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share.

Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion.

From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.”’

For the breast that is waved and the thigh that is contributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel.

These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering,

This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering,