He carried into exile to Babylon the remnant, who escaped from the sword, and they became servants to him and his successors until the kingdom of Persia came to power.

He took into exile in Babylon those who had escaped from the sword, and they became servants to him and to his sons until the establishment of the kingdom of Persia,

In the first year of Cyrus king of Persia, in order to fulfil the word of the  Lord spoken by Jeremiah, the  Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:

Now in the first year of Cyrus king of Persia that the word of the  Lord by the mouth of Jeremiah might be fulfilled the  Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing:

‘This is what Cyrus king of Persia says:

‘“The  Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up, and may the  Lord their God be with them.”’

“Thus says Cyrus king of Persia, ‘The  Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. Whoever is among you of all his people, may the  Lord his God be with him. Let him go up.’”

In the first year of Cyrus king of Persia, in order to fulfil the word of the  Lord spoken by Jeremiah, the  Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:

In the first year of Cyrus king of Persia that the word of the  Lord by the mouth of Jeremiah might be fulfilled, the  Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing:

‘This is what Cyrus king of Persia says:

‘“The  Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah.

“Thus says Cyrus king of Persia: The  Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah.

Cyrus king of Persia had them brought by Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.

Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.

Then they gave money to the masons and carpenters, and gave food and drink and olive oil to the people of Sidon and Tyre, so that they would bring cedar logs by sea from Lebanon to Joppa, as authorised by Cyrus king of Persia.

So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia.

But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, ‘You have no part with us in building a temple to our God. We alone will build it for the  Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.’

But Zerubbabel, Jeshua, and the rest of the heads of fathers’ houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the  Lord, the God of Israel, as King Cyrus the king of Persia has commanded us.”

They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic language. ,

In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated.

Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius king of Persia.

Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia.

So the elders of the Jews continued to build and prosper under the preaching of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus, Darius and Artaxerxes, kings of Persia.

And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia;

After these things, during the reign of Artaxerxes king of Persia, Ezra son of Seraiah, the son of Azariah, the son of Hilkiah,

Now after this, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah,

Though we are slaves, our God has not forsaken us in our bondage. He has shown us kindness in the sight of the kings of Persia: he has granted us new life to rebuild the house of our God and repair its ruins, and he has given us a wall of protection in Judah and Jerusalem.

For we are slaves. Yet our God has not forsaken us in our slavery but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection in Judea and Jerusalem.

and in the third year of his reign he gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.

in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him,

and were closest to the king – Karshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memukan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom.

the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom):

This very day the Persian and Median women of the nobility who have heard about the queen’s conduct will respond to all the king’s nobles in the same way. There will be no end of disrespect and discord.

This very day the noble women of Persia and Media who have heard of the queen’s behavior will say the same to all the king’s officials, and there will be contempt and wrath in plenty.

‘Therefore, if it pleases the king, let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she.

If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she.

And all his acts of power and might, together with a full account of the greatness of Mordecai, whom the king had promoted, are they not written in the book of the annals of the kings of Media and Persia?

And all the acts of his power and might, and the full account of the high honor of Mordecai, to which the king advanced him, are they not written in the Book of the Chronicles of the kings of Media and Persia?

‘“Men of Persia, Lydia and Put
served as soldiers in your army.
They hung their shields and helmets on your walls,
bringing you splendour.

“Persia and Lud and Put were in your army as your men of war. They hung the shield and helmet in you; they gave you splendor.

Persia, Cush and Put will be with them, all with shields and helmets,

Persia Cush, and Put are with them, all of them with shield and helmet;

 Peres: Your kingdom is divided and given to the Medes and Persians.’

Peres, your kingdom is divided and given to the Medes and Persians.”

Now, Your Majesty, issue the decree and put it in writing so that it cannot be altered – in accordance with the law of the Medes and Persians, which cannot be repealed.’

Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians which cannot be revoked.”

So they went to the king and spoke to him about his royal decree: ‘Did you not publish a decree that during the next thirty days anyone who prays to any god or human being except to you, Your Majesty, would be thrown into the lions’ den?’

The king answered, ‘The decree stands – in accordance with the law of the Medes and Persians, which cannot be repealed.’

Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians which cannot be revoked.”

Then the men went as a group to King Darius and said to him, ‘Remember, Your Majesty, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed.’

Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”

The two-horned ram that you saw represents the kings of Media and Persia.

As for the ram that you saw with the two horns, these are the kings of Media and Persia.

In the third year of Cyrus king of Persia, a revelation was given to Daniel (who was called Belteshazzar). Its message was true and it concerned a great war. The understanding of the message came to him in a vision.

In the third year of Cyrus king of Persia a word was revealed to Daniel who was named Belteshazzar. And the word was true, and it was a great conflict. And he understood the word and had understanding of the vision.

But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia.

The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia,

So he said, ‘Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece will come;

Then he said, “Do you know why I have come to you? But now I will return to fight against the prince of Persia; and when I go out, behold, the prince of Greece will come.

‘Now then, I tell you the truth: three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. When he has gained power by his wealth, he will stir up everyone against the kingdom of Greece.

“And now I will show you the truth. Behold, three more kings shall arise in Persia, and a fourth shall be far richer than all of them. And when he has become strong through his riches, he shall stir up all against the kingdom of Greece.