And my honesty will testify for me in the future, whenever you check on the wages you have paid me. Any goat in my possession that is not speckled or spotted, or any lamb that is not dark-coloured, will be considered stolen.’

So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.”

When Laban had gone to shear his sheep, Rachel stole her father’s household gods.

Laban had gone to shear his sheep, and Rachel stole her father’s household gods.

Moreover, Jacob deceived Laban the Aramean by not telling him he was running away.

And Jacob tricked Laban the Aramean, by not telling him that he intended to flee.

Then Laban said to Jacob, ‘What have you done? You’ve deceived me, and you’ve carried off my daughters like captives in war.

And Laban said to Jacob, “What have you done, that you have tricked me and driven away my daughters like captives of the sword?

Why did you run off secretly and deceive me? Why didn’t you tell me, so that I could send you away with joy and singing to the music of tambourines and harps?

Why did you flee secretly and trick me, and did not tell me, so that I might have sent you away with mirth and songs, with tambourine and lyre?

Now you have gone off because you longed to return to your father’s household. But why did you steal my gods?’

And now you have gone away because you longed greatly for your father’s house, but why did you steal my gods?”

But if you find anyone who has your gods, that person shall not live. In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it.’ Now Jacob did not know that Rachel had stolen the gods.

Anyone with whom you find your gods shall not live. In the presence of our kinsmen point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen them.

I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen by day or night.

What was torn by wild beasts I did not bring to you. I bore the loss of it myself. From my hand you required it, whether stolen by day or stolen by night.

I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon.’

For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit.”

We even brought back to you from the land of Canaan the silver we found inside the mouths of our sacks. So why would we steal silver or gold from your master’s house?

Behold the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord’s house?

‘You shall not steal.

“You shall not steal.

‘Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.

“Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death.

‘Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.

“If a man steals an ox or a sheep, and kills it or sells it, he shall repay five oxen for an ox, and four sheep for a sheep.

‘If anyone gives a neighbour silver or goods for safekeeping and they are stolen from the neighbour’s house, the thief, if caught, must pay back double.

“If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man’s house, then, if the thief is found he shall pay double.

But if the animal was stolen from the neighbour, restitution must be made to the owner.

But if it is stolen from him, he shall make restitution to its owner.

‘“Do not steal.

‘“Do not lie.

‘“Do not deceive one another.

“You shall not steal; you shall not deal falsely; you shall not lie to one another.

‘You shall not steal.

“‘And you shall not steal.

If someone is caught kidnapping a fellow Israelite and treating or selling them as a slave, the kidnapper must die. You must purge the evil from among you.

“If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst.

Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions.

Israel has sinned; they have transgressed my covenant that I commanded them; they have taken some of the devoted things; they have stolen and lied and put them among their own belongings.

Absalom behaved in this way towards all the Israelites who came to the king asking for justice, and so he stole the hearts of the people of Israel.

Thus Absalom did to all of Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

The men stole into the city that day as men steal in who are ashamed when they flee from battle.

And the people stole into the city that day as people steal in who are ashamed when they flee in battle.

Soon all the men of Israel were coming to the king and saying to him, ‘Why did our brothers, the men of Judah, steal the king away and bring him and his household across the Jordan, together with all his men?’

Then all the men of Israel came to the king and said to the king, “Why have our brothers the men of Judah stolen you away and brought the king and his household over the Jordan, and all David’s men with him?”

he went and took the bones of Saul and his son Jonathan from the citizens of Jabesh Gilead. (They had stolen their bodies from the public square at Beth Shan, where the Philistines had hung them after they struck Saul down on Gilboa.)

David went and took the bones of Saul and the bones of his son Jonathan from the men of Jabesh-gilead who had stolen them from the public square of Beth-shan, where the Philistines had hanged them, on the day the Philistines killed Saul on Gilboa.

But Jehosheba, the daughter of King Jehoram and sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the royal princes, who were about to be murdered. She put him and his nurse in a bedroom to hide him from Athaliah; so he was not killed.

But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah and stole him away from among the king’s sons who were being put to death, and she put him and his nurse in a bedroom. Thus they hid him from Athaliah, so that he was not put to death.

But Jehosheba, the daughter of King Jehoram, took Joash son of Ahaziah and stole him away from among the royal princes who were about to be murdered and put him and his nurse in a bedroom. Because Jehosheba, the daughter of King Jehoram and wife of the priest Jehoiada, was Ahaziah’s sister, she hid the child from Athaliah so that she could not kill him.

But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah and stole him away from among the king’s sons who were about to be put to death, and she put him and his nurse in a bedroom. Thus Jehoshabeath, the daughter of King Jehoram and wife of Jehoiada the priest, because she was a sister of Ahaziah, hid him from Athaliah, so that she did not put him to death.

‘A word was secretly brought to me,
my ears caught a whisper of it.

“Now a word was brought to me stealthily;
my ear received the whisper of it.

How often are they like straw before the wind,
like chaff swept away by a gale?

That they are like straw before the wind,
and like chaff that the storm carries away?

Terrors overtake him like a flood;
a tempest snatches him away in the night.

Terrors overtake him like a flood;
in the night a whirlwind carries him off.

People do not despise a thief if he steals
to satisfy his hunger when he is starving.

People do not despise a thief if he steals
to satisfy his appetite when he is hungry,

‘Stolen water is sweet;
food eaten in secret is delicious!’

“Stolen water is sweet,
and bread eaten in secret is pleasant.”

Otherwise, I may have too much and disown you
and say, “Who is the  Lord?”
Or I may become poor and steal,
and so dishonour the name of my God.

lest I be full and deny you
and say “Who is the  Lord?”
or lest I be poor and steal
and profane the name of my God.

‘“Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known,

Will you steal, murder, commit adultery swear falsely make offerings to Baal and go after other gods that you have not known,

‘Therefore,’ declares the  Lord, ‘I am against the prophets who steal from one another words supposedly from me.

Therefore, behold, I am against the prophets, declares the  Lord, who steal my words from one another.

There is only cursing, lying and murder,
stealing and adultery;
they break all bounds,
and bloodshed follows bloodshed.

there is swearing, lying, murder, stealing, and committing adultery;
they break all bounds, and bloodshed follows bloodshed.

‘If thieves came to you,
if robbers in the night –
oh, what a disaster awaits you –
would they not steal only as much as they wanted?
If grape pickers came to you,
would they not leave a few grapes?

If thieves came to you,
if plunderers came by night—
how you have been destroyed!—
would they not steal only enough for themselves?
If grape gatherers came to you,
would they not leave gleanings?

And he said to me, ‘This is the curse that is going out over the whole land; for according to what it says on one side, every thief will be banished, and according to what it says on the other, everyone who swears falsely will be banished.

Then he said to me, “This is the curse that goes out over the face of the whole land. For everyone who steals shall be cleaned out according to what is on one side, and everyone who swears falsely shall be cleaned out according to what is on the other side.

‘Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal.

But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal.

‘Which ones?’ he enquired.

Jesus replied, ‘“You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony ,

He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness,

So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.’

Therefore order the tomb to be made secure until the third day lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.”

telling them, ‘You are to say, “His disciples came during the night and stole him away while we were asleep.”

and said, “Tell people, ‘His disciples came by night and stole him away while we were asleep.’

you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?

The commandments, ‘You shall not commit adultery,’ ‘You shall not murder,’ ‘You shall not steal,’ ‘You shall not covet,’ and whatever other command there may be, are summed up in this one command: ‘Love your neighbour as yourself.’

For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.”

Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.