Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.

Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.

and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.

He was delivered over to death for our sins and was raised to life for our justification.

who was delivered up for our trespasses and raised for our justification.

Nor can the gift of God be compared with the result of one man’s sin: the judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.

Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.